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Vine's Expository Dictionary: View Entry
Strong's Number G3767 matches the Greek οὖν (oun),
which occurs 48 times in 47 verses in 'Rom'
in the MGNT Greek.
you then, who teach another, don’t you teach yourself? You who preach, “You must not steal” — do you steal?
So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?
Do we then nullify the law through faith? Absolutely not! On the contrary, we uphold the law.
What then will we say that Abraham, our forefather according to the flesh, has found?[fn]
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
In what way, then, was it credited — while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.
Therefore, since we have been justified by faith, we have peace[fn] with God through our Lord Jesus Christ.
How much more then, since we have now been justified by his blood, will we be saved through him from wrath.
So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.
Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness[fn] of life.
Therefore do not let sin reign in your mortal body, so that you obey[fn] its desires.
What then? Should we sin because we are not under the law but under grace? Absolutely not!
So what fruit was produced[fn] then from the things you are now ashamed of? The outcome of those things is death.
So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.
What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
Therefore, did what is good become death to me? Absolutely not! But sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.
Thanks be to God through Jesus Christ our Lord! So then, with my mind I myself am serving the law of God, but with my flesh, the law of sin.
So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh,
So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.
You will say to me, therefore, “Why then does he still find fault? For who resists his will? ”
What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness — namely the righteousness that comes from faith.
How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher?
I ask, then, has God rejected his people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened,
I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles to make Israel jealous.
Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles, I magnify my ministry,
Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you — if you remain in his kindness. Otherwise you too will be cut off.
Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.[fn]
The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light.
If we live, we live for the Lord; and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord.
Therefore, let us no longer judge one another. Instead decide never to put a stumbling block or pitfall in the way of your brother or sister.
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