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The Blue Letter Bible

Lexicon :: Strong's G3767 - oun

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οὖν
Transliteration
oun (Key)
Pronunciation
oon
Listen
Part of Speech
particle
Root Word (Etymology)
Apparently a root word
mGNT
499x in 1 unique form(s)
TR
525x in 4 unique form(s)
LXX
128x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.


KJV Translation Count — Total: 526x

The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).

KJV Translation Count — Total: 526x
The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).
  1. then, therefore, accordingly, consequently, these things being so

Strong’s Definitions [?](Strong’s Definitions Legend)
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
STRONGS G3767:
οὖν a conjunction indicating that something follows from another necessarily; (others regard the primary force of the particle as confirmatory or continuative, rather than illative; cf. Passow, or Liddell and Scott, under the word; Kühner, § 508, 1 ii., p. 707ff; Bäumlein, p. 173ff; Krüger, § 69, 52; Donaldson, p. 571; Rost in a program Ueber Ableitung, as above, p. 2; Klotz, p. 717; Hartung 2:4). Hence, it is used in drawing a conclusion and in connecting sentences together logically, then, therefore, accordingly, consequently, these things being so ((Klotz, Rost, others, have wished to derive the word from the neuter participle ὄν (cf. ὄντως); but see Bäumlein or Kühner, as above); cf. Winer's Grammar, § 53, 8): Matthew 3:10; Matthew 10:32 (since persecutions are not to be dreaded, and consequently furnish no excuse for denying me (cf. Winer's Grammar, 455 (424))); Matthew 18:4; Luke 3:9; Luke 16:27; John 8:38 (καί ὑμεῖς οὖν, and ye accordingly, i. e. 'since, as is plain from my case, sons follow the example of their fathers'; Jesus says this in sorrowful irony (Winer's Grammar, 455 (424))); Acts 1:21 (since the office of the traitor Judas must be conferred on another); Romans 5:9; Romans 6:4; Romans 13:10; 1 Corinthians 4:16 (since I hold a father's place among you); 2 Corinthians 5:20; James 4:17, and many other examples As respects details, notice that it stands
a. in exhortations (to show what ought now to be done by reason of what has been said), equivalent to wherefore (our transitional therefore): Matthew 3:8; Matthew 5:48; Matthew 9:38; Luke 11:35; Luke 21:14, 36 (R G L marginal reading Tr marginal reading); Acts 3:19; Acts 13:40; Romans 6:12; Romans 14:13; 1 Corinthians 16:11; 2 Corinthians 8:24; Ephesians 5:1; Ephesians 6:14 Philippians 2:29; Colossians 2:16; 2 Timothy 1:8; Hebrews 4:1, 11; Hebrews 10:35; James 4:7; James 5:7; 1 Peter 4:7; 1 Peter 5:6; Revelation 1:19 (G L T Tr WH); Revelation 3:3, 19, and often; νῦν οὖν, now therefore, Acts 16:36.
b. in questions, then, therefore (Latin igitur);
α. when the question is, what follows or seems to follow from what has been said: Matthew 22:28; Matthew 27:22 (Winer's Grammar, 455 (424)); Mark 15:12; Luke 3:10; Luke 20:15, 33; John 8:5; τί οὖν ἐροῦμεν; Romans 6:1; Romans 7:7; Romans 9:14; τί οὖν φημί; 1 Corinthians 10:19; τί οὖν; what then? i. e. how then does the matter stand? (cf. Winer's Grammar, § 64, 2 a.), John 1:21 (here WH marginal reading punct. τί οὖν σύ;) Romans 3:9; Romans 6:15; Romans 11:7; also τί οὖν ἐστιν; (what is it then?) Acts 21:22; 1 Corinthians 14:15, 26.
β. when it is asked, whether this or that follows from what has just been said: Matthew 13:28; Luke 22:70; John 18:39; Romans 3:31; Galatians 3:21.
γ. when it is asked, how something which is true or regarded as true, or what someone does, can be reconciled with what has been previously said or done: Matthew 12:26; Matthew 13:27; Matthew 17:10 (where the thought is, 'thou commandest us to tell no one about this vision we have had of Elijah; what relation then to this vision has the doctrine of the scribes concerning the coming of Elijah? Is not this doctrine confirmed by the vision?'); Matthew 19:7; Matthew 26:54; Luke 20:17; John 4:11 (Tdf. omits οὖν); Acts 15:10 (νῦν οὖν, now therefore, i. e. at this time, therefore, when God makes known his will so plainly); Acts 19:3; Romans 4:1 (where the meaning is, 'If everything depends on faith, what shall we say that Abraham gained by outward things, i. e. by works?' (but note the critical texts)); 1 Corinthians 6:15; Galatians 3:5.
δ. in general, it serves simply to subjoin questions suggested by what has just been said: Romans 3:27; Romans 4:9f.; Romans 6:21; 11:11; 1 Corinthians 3:5, etc.
c. in epanalepsis, i. e. it serves to resume a thought or narrative interrupted by intervening matter (Matthiae, 2, p. 1497; (Winers Grammar, 444 (414))), like Latin igitur, inquam, our as was said, say I, to proceed, etc.; Mark 3:31 (R G) (cf. Mark 3:21); Luke 3:7 (cf. Luke 3:3); John 4:45 (cf. John 4:43); John 6:24 (cf. John 6:22); 1 Corinthians 8:4; 1 Corinthians 11:20 (cf. John 11:18); add, Mark 16:19 (Tr marginal reading brackets οὖν); Acts 8:25; Acts 12:5; Acts 13:4; Acts 15:3, 30; Acts 23:31; Acts 25:1; Acts 28:5. It is used also when one passes at length to a subject about which he had previously intimated an intention to speak: Acts 26:4, 9.
d. it serves to gather up summarily what has already been said, or even what cannot be narrated at length: Matthew 1:17; Matthew 7:24 (where no reference is made to what has just before been said (?), but all the moral precepts of the Serm. on the Mount are summed up in a single rule common to all); Luke 3:18; John 20:30; Acts 26:22.
e. it serves to adapt examples and comparisons to the case in hand: John 3:29; John 16:22; — or to add examples to illustrate the subject under consideration: Romans 12:20 Rec.
f. In historical discourse it serves to make the transition from one tiring to another, and to connect the several parts and portions of the narrative, since the new occurrences spring from or are occasioned by what precedes (cf. Winer's Grammar, § 60, 3): Luke 6:9 R G; numberless times so in John, as John 1:22 (Lachmann omits); John 2:18; 4:9 (Tdf. omits); John 6:60,67; 7:6 (G T omit), John 7:25,28,33,35,40; John 8:13,19,22,25,31,57; 9:7f,10,16; 11:12,16,21,32,36; 12:1-4; 13:12; 16:17,22; 18:7,11f,16,27-29; 19:20-24,32,38,40; 21:5-7, etc.
g. with other conjunction οὖν, so then, Latin hinc igitur, in Paul; see ἄρα, 5. εἰ οὖν, if then (where what has just been said and proved is carried over to prove something else), see εἰ, III. 12; (εἰ μέν οὖν, see μέν, II. 4, p. 398{b}). εἴτε οὖν... εἴτε, whether then... or: 1 Corinthians 10:31; 1 Corinthians 15:11. ἐπεί οὖν, since then: Hebrews 2:14; Hebrews 4:6; for which also a participle is put with οὖν, as Acts 2:30; Acts 15:2 (T Tr WH δέ); Acts 17:29; 19:36; 25:17; 26:22; Romans 5:1; Romans 15:28; 2 Corinthians 3:12; 2 Corinthians 5:11; 2 Corinthians 7:1; Hebrews 4:14; Hebrews 10:19; 1 Peter 4:1; 2 Peter 3:11 (WH Tr marginal reading οὕτως). ἐάν οὖν, if then ever, in case then, or rather, therefore if, therefore in case (for in this formula, οὖν, although placed in the protasis, yet belongs more to the apodosis, since it shows what will necessarily follow from what precedes if the condition introduced by ἐάν shall ever take place): Matthew 5:23 (cf. Winer's Grammar, 455 (424)); Matthew 6:22 (here Tdf. omits οὖν); Matthew 24:26; Luke 4:7; John 6:62; John 8:36; Romans 2:26; 1 Corinthians 14:11, 23; 2 Timothy 2:21; ἐάν οὖν μή, Revelation 3:3; so also ὅταν οὖν, when therefore: Matthew 6:2; Matthew 21:40; Matthew 24:15, and R G in Luke 11:34. ὅτε οὖν, when (or after) therefore, so when: John 13:12, 31 ((30) Rec.bez elz L T Tr WH); John 19:30; 21:15; equivalent to hence, it came to pass that, when etc., John 2:22; John 19:6, 8. ὡς οὖν, when (or after) therefore: John 4:1, 40; John 11:6; John 18:6; John 20:11; John 21:9; ὡς οὖν, as therefore, Colossians 2:6. ὥσπερ οὖν, Matthew 13:40. μέν οὖν, followed by δέ (cf. Buttmann, § 149, 16), Mark 16:19 (Tr marginal reading brackets οὖν); John 19:25; Acts 1:6; Acts 8:4, 25; 1 Corinthians 9:25, etc.; without an adversative conjunc. following, see μέν, II. 4. νῦν οὖν, see above under a., and b. γ.
h. As to position, it is never the first word in the sentence, but generally the second, sometimes the third (sometimes even the fourth, Winer's Grammar, § 61, 6); as (περί τῆς βρώσεως οὖν etc. 1 Corinthians 8:4); οἱ μέν οὖν, Acts 2:41, and often; πολλά μέν οὖν, John 20:30.
i. John uses this particle in his Gospel far more frequently ((more than two hundred times in all)) than the other N. T. writers; in his Epistles only in the following passages: 1 John 2:24 (where G L T Tr WH have expunged it); 1 John 4:19 Lachmann; 3 John 1:8. ((From Homer down.))
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:17; 3:8; 3:10; 5:23; 5:48; 6:2; 6:22; 7:24; 9:38; 10:32; 12:26; 13:27; 13:28; 13:40; 17:10; 18:4; 19:7; 21:40; 22:28; 24:15; 24:26; 26:54; 27:22
Mark
3:21; 3:31; 15:12; 16:19; 16:19
Luke
3:3; 3:7; 3:9; 3:10; 3:18; 4:7; 6:9; 11:34; 11:35; 16:27; 20:15; 20:17; 20:33; 21:14; 21:36; 22:70
John
1:21; 1:22; 2:18; 2:22; 3:29; 4:1; 4:9; 4:11; 4:40; 4:43; 4:45; 6:22; 6:24; 6:60; 6:62; 6:67; 7:6; 7:25; 7:28; 7:33; 7:35; 7:40; 8:5; 8:13; 8:19; 8:22; 8:25; 8:31; 8:36; 8:38; 8:57; 9:7; 9:10; 9:16; 11:6; 11:12; 11:16; 11:18; 11:21; 11:32; 11:36; 12:1; 12:2; 12:3; 12:4; 13:12; 13:12; 13:31; 16:17; 16:22; 16:22; 18; 18:6; 18:7; 18:11; 18:16; 18:39; 19:6; 19:8; 19:20; 19:21; 19:22; 19:23; 19:24; 19:25; 19:30; 19:32; 19:38; 19:40; 20:11; 20:30; 20:30; 21:5; 21:6; 21:7; 21:9; 21:15
Acts
1:6; 1:21; 2:30; 2:41; 3:19; 8:4; 8:25; 8:25; 12:5; 13:4; 13:40; 15:2; 15:3; 15:10; 15:30; 16:36; 17:29; 19:3; 19:36; 21:22; 23:31; 25:1; 25:17; 26:4; 26:9; 26:22; 26:22; 28:5
Romans
2:26; 3:9; 3:27; 3:31; 4:1; 4:9; 5:1; 5:9; 6:1; 6:4; 6:12; 6:15; 6:21; 7:7; 9:14; 11:7; 11:11; 12:20; 13:10; 14:13; 15:28
1 Corinthians
3:5; 4:16; 6:15; 8:4; 8:4; 9:25; 10:19; 10:31; 11:20; 14:11; 14:15; 14:23; 14:26; 15:11; 16:11
2 Corinthians
3:12; 5:11; 5:20; 7:1; 8:24
Galatians
3:5; 3:21
Ephesians
5:1; 6:14
Philippians
2:29
Colossians
2:6; 2:16
2 Timothy
1:8; 2:21
Hebrews
2:14; 4:1; 4:6; 4:11; 4:14; 10:19; 10:35
James
4:7; 4:17; 5:7
1 Peter
4:1; 4:7; 5:6
2 Peter
3:11
1 John
2:24; 4:19
3 John
1:8
Revelation
1:19; 3:3; 3:3; 3:19

Word / Phrase / Strong's Search

Strong's Number G3767 matches the Greek οὖν (oun),
which occurs 61 times in 60 verses in 'Act' in the MGNT Greek.

Page 1 / 2 (Act 1:6–Act 25:4)

Unchecked Copy BoxAct 1:6 -

So when they had come together, they asked him, “Lord, are you restoring the kingdom to Israel at this time? ”

Unchecked Copy BoxAct 1:18 -

Now this man acquired a field with his unrighteous wages. He fell headfirst, his body burst open and his intestines spilled out.

Unchecked Copy BoxAct 1:21 -

“Therefore, from among the men who have accompanied us during the whole time the Lord Jesus went in and out among us ​— ​

Unchecked Copy BoxAct 2:30 -

“Since he was a prophet, he knew that God had sworn an oath to him to seat one of his descendants[fn] on his throne.

Unchecked Copy BoxAct 2:33 -

“Therefore, since he has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, he has poured out what you both see and hear.

Unchecked Copy BoxAct 2:36 -

“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah.”

Unchecked Copy BoxAct 2:41 -

So those who accepted his message were baptized, and that day about three thousand people were added to them.

Unchecked Copy BoxAct 3:19 -

“Therefore repent and turn back, so that your sins may be wiped out,

Unchecked Copy BoxAct 5:41 -

Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be treated shamefully on behalf of the Name.[fn]

Unchecked Copy BoxAct 8:4 -

So those who were scattered went on their way preaching the word.

Unchecked Copy BoxAct 8:22 -

“Therefore repent of this wickedness of yours, and pray to the Lord that, if possible, your heart’s intent may be forgiven.

Unchecked Copy BoxAct 8:25 -

So, after they had testified and spoken the word of the Lord, they traveled back to Jerusalem, preaching the gospel in many villages of the Samaritans.

Unchecked Copy BoxAct 9:31 -

So the church throughout all Judea, Galilee, and Samaria had peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.

Unchecked Copy BoxAct 10:23 -

Peter then invited them in and gave them lodging.

The next day he got up and set out with them, and some of the brothers from Joppa went with him.

Unchecked Copy BoxAct 10:29 -

“That’s why I came without any objection when I was sent for. So may I ask why you sent for me? ”

Unchecked Copy BoxAct 10:32 -

“Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner’s house by the sea.’[fn]

Unchecked Copy BoxAct 10:33 -

“So I immediately sent for you, and it was good of you to come. So now we are all in the presence of God to hear everything you have been commanded by the Lord.”

Unchecked Copy BoxAct 11:17 -

“If, then, God gave them the same gift that he also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God? ”

Unchecked Copy BoxAct 11:19 -

Now those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews.

Unchecked Copy BoxAct 12:5 -

So Peter was kept in prison, but the church was praying fervently to God for him.

Unchecked Copy BoxAct 13:4 -

So being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.

Unchecked Copy BoxAct 13:38 -

“Therefore, let it be known to you, brothers and sisters, that through this man forgiveness of sins is being proclaimed to you.

Unchecked Copy BoxAct 13:40 -

“So beware that what is said in the prophets does not happen to you:

Unchecked Copy BoxAct 14:3 -

So they stayed there a long time and spoke boldly for the Lord, who testified to the message of his grace by enabling them to do signs and wonders.

Unchecked Copy BoxAct 15:3 -

When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they brought great joy to all the brothers and sisters.

Unchecked Copy BoxAct 15:10 -

“Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear?

Unchecked Copy BoxAct 15:27 -

“Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth.

Unchecked Copy BoxAct 15:30 -

So they were sent off and went down to Antioch, and after gathering the assembly, they delivered the letter.

Unchecked Copy BoxAct 16:5 -

So the churches were strengthened in the faith and grew daily in numbers.

Unchecked Copy BoxAct 16:36 -

The jailer reported these words to Paul: “The magistrates have sent orders for you to be released. So come out now and go in peace.”

Unchecked Copy BoxAct 17:12 -

Consequently, many of them believed, including a number of the prominent Greek women as well as men.

Unchecked Copy BoxAct 17:17 -

So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there.

Unchecked Copy BoxAct 17:20 -

“Because what you say sounds strange to us, and we want to know what these things mean.”

Unchecked Copy BoxAct 17:23 -

“For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed, ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you.

Unchecked Copy BoxAct 17:29 -

“Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.

Unchecked Copy BoxAct 17:30 -

“Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent,

Unchecked Copy BoxAct 19:3 -

“Into what then were you baptized? ” he asked them.

“Into John’s baptism,” they replied.

Unchecked Copy BoxAct 19:32 -

Some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together.

Unchecked Copy BoxAct 19:36 -

“Therefore, since these things are undeniable, you must keep calm and not do anything rash.

Unchecked Copy BoxAct 19:38 -

“So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another.

Unchecked Copy BoxAct 21:22 -

“So what is to be done?[fn] They will certainly hear that you’ve come.

Unchecked Copy BoxAct 21:23 -

“Therefore do what we tell you: We have four men who have made a vow.

Unchecked Copy BoxAct 22:29 -

So those who were about to examine him withdrew from him immediately. The commander too was alarmed when he realized Paul was a Roman citizen and he had bound him.

Unchecked Copy BoxAct 23:15 -

“So now you, along with the Sanhedrin, make a request to the commander that he bring him down to you[fn] as if you were going to investigate his case more thoroughly. But, before he gets near, we are ready to kill him.”

Unchecked Copy BoxAct 23:18 -

So he took him, brought him to the commander, and said, “The prisoner Paul called me and asked me to bring this young man to you, because he has something to tell you.”

Unchecked Copy BoxAct 23:21 -

“Don’t let them persuade you, because there are more than forty of them lying in ambush ​— ​men who have bound themselves under a curse not to eat or drink until they have killed him. Now they are ready, waiting for your consent.”

Unchecked Copy BoxAct 23:22 -

So the commander dismissed the young man and instructed him, “Don’t tell anyone that you have informed me about this.”

Unchecked Copy BoxAct 23:31 -

So the soldiers took Paul during the night and brought him to Antipatris as they were ordered.

Unchecked Copy BoxAct 25:1 -

Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea.

Unchecked Copy BoxAct 25:4 -

Festus, however, answered that Paul should be kept at Caesarea, and that he himself was about to go there shortly.


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