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Lexicon :: Strong's G3756 - ou

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οὐ
Transliteration
ou (Key)
Pronunciation
oo
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Part of Speech
particle
Root Word (Etymology)
A primary word, the absolute negative [cf μή (G3361)] adverb
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.


KJV Translation Count — Total: 1,537x

The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).

KJV Translation Count — Total: 1,537x
The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).
  1. no, not; in direct questions expecting an affirmative answer

Strong’s Definitions [?](Strong’s Definitions Legend)
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
STRONGS G3756:
οὐ before a consonant, οὐκ before a vowel with a smooth breathing, and οὐχ before an aspirated vowel; but sometimes in the best manuscripts οὐχ occurs even before a smooth breathing; accordingly, L T WH marginal reading have adopted οὐχ ἰδού, Acts 2:7; L T οὐχ Ἰουδαϊκῶς, Galatians 2:14 (see WH, Introduction, § 409); L οὐχ ὀλίγος, Acts 19:23; οὐχ ἠγάπησαν, Revelation 12:11; and contrariwise οὐκ before an aspirate, as οὐκ ἕστηκεν, John 8:44 T; (οὐκ ἕνεκεν, 2 Corinthians 7:12 T); (οὐκ εὗρον, Luke 24:3; (οὐκ ὑπάρχει, Acts 3:6) in manuscript א (also C*; cf. the Alex. manuscript in 1 Esdr. 4:2, 12; Job 19:16; Job 38:11, 26)); cf. Winers Grammar, § 5, 1 d. 14; Buttmann, 7; (A. V. Schütz, Hist. Alphab. Art., Berol. 1875, pp. 54-58; Sophocles, Hist. of Greek Alphab., 1st edition 1848, p. 64f (on the breathing); Tdf., the Sept., edition 4, Proleg., pp. xxxiii. xxxiv.; Scrivener, Collation etc., 2nd edition, p. 55: no. 9; id. manuscript Bezae, p. xlvii. no. 11 (cf. p. xiii. no. 5); Kuenen and Cobet, N. T. etc., p. 87f; Tdf. Proleg., p. 90f; WH. Introductory §§ 405ff, and Appendix, p. 143f); the Sept. for לֹא, אַיִן, אֵין; a particle of negation, not (how it differs from μή has been explained in μή, at the beginning); it is used:
1. absolutely and accented, οὐ, nay, no (Winer's Grammar, 476 (444)): in answers, δέ φησίν. οὐ, Matthew 13:29; ἀπεκρίθη. Οὐ, John 1:21; (John 21:5), cf. 7:12; repeated, οὐ οὐ, it strengthens the negation, nay, nay, by no means, Matthew 5:37; ἤτω ὑμῶν τό οὐ οὐ, let your denial be truthful, James 5:12; on 2 Corinthians 1:17-19, see ναί.
2. It is joined to other words — to a finite verb, simply to deny that what is declared in the verb applies to the subject of the sentence: Matthew 1:25 (οὐκ ἐγίνωσκεν αὐτήν); Mark 3:25; Luke 6:43; John 10:28; Acts 7:5; Romans 1:16, and times without number. It has the same force when conjoined to participles: ὡς οὐκ ἀέρα δέρων, 1 Corinthians 9:26; οὐκ ὄντος αὐτῷ τέκνου, at the time when he had no child, Acts 7:5 (μή ὄντος would be, although he had no child); add, Romans 8:20; 1 Corinthians 4:14; 2 Corinthians 4:8; Galatians 4:8, 27; Colossians 2:19; Philippians 3:3; Hebrews 11:35; 1 Peter 1:8; ... οὐκ ὤν ποιμήν, John 10:12 (where according to classical usage μή must have been employed, because such a person is imagined as is not a shepherd; (cf. Buttmann, 351 (301) and μή, I. 5 b.)). in relative sentences: εἰσιν... τινες οἱ οὐ πιστεύουσιν, John 6:64; add, Matthew 10:38; Matthew 12:2; Luke 6:2; Romans 15:21; Galatians 3:10, etc.; οὐκ ἐστιν ὅς and οὐδέν ἐστιν followed by a future: Matthew 10:26; Luke 8:17; Luke 12:2; τίς ἐστιν, ὅς οὐ followed by a present indicative: Acts 19:35; Hebrews 12:7; cf. Winers Grammar, 481 (448); Buttmann, 355 (305); in statements introduced by ὅτι after verbs of understanding, perceiving, saying, etc.: John 5:42; John 8:55, etc.; ὅτι οὐκ (where οὐκ is pleonastic) after ἀρνεῖσθαι, 1 John 2:22; cf. Buttmann, § 148, 13; (Winer's Grammar, § 65, 2 β.); — to an infinitive, where μή might have been expected: τίς ἔτι χρεία κατά τήν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καί οὐ κατά τήν τάξιν Ἀαρών λέγεσθαι, Hebrews 7:11 (where the difficulty is hardly removed by saying (e. g. with Winer's Grammar, 482 (449)) that οὐ belongs only to κατά τήν τάξιν Ἀαρών, not to the infinitive). it serves to deny other parts of statements: οὐκ ἐν σοφία λόγου, 1 Corinthians 1:17; οὐ μέλανι, οὐκ ἐν πλαξί λιθίναις, 2 Corinthians 3:3, and many other examples; — to deny the object, ἔλεος (R G ἔλεον) θέλω, οὐ θυσίαν, Matthew 9:13; Matthew 12:7; οὐκ ἐμέ δέχεται, Mark 9:37. It blends with the term to which it is prefixed into a single and that an affirmative idea (Winers Grammar, 476 (444); cf. Buttmann, 347 (298)); as, οὐκ ἐάω, to present, hinder, Acts 16:7; Acts 19:30 (cf., on this phrase, Herm. ad Vig., p. 887f); οὐκ ἔχω, to be poor, Matthew 13:12; Mark 4:25 (see ἔχω, I. 2 a., p. 266{b}); τά οὐκ ἀνήκοντα (or οὐκ ἀνῆκεν, L T Tr WH), unseemly, dishonorable, Ephesians 5:4 (see μή, I. 5 d. at the end, p. 410a; (cf. Buttmann, § 148, 7{a}.; Winer's Grammar, 486 (452))); often so as to form a litotes; as, οὐκ ἀγνοέω, to know well, 2 Corinthians 2:11 (Wis. 12:10); οὐκ ὀλίγοι, not a few, i. e. very many, Acts 17:4, 12; Acts 19:23; Acts 15:2; Acts 14:28; Acts 27:20; οὐ πολλαί ἡμέραι, a few days, Luke 15:13; John 2:12; Acts 1:5; οὐ πολύ, Acts 27:14; οὐ μετρίως, Acts 20:12; οὐκ ἄσημος, not undistinguished (A. V. no mean etc.), Acts 21:39; οὐκ ἐκ μέτρου, John 3:34. it serves to limit the term to which it is joined: οὐ πάντως, not altogether, not entirely (see πάντως, c. β.); οὐ πᾶς, not any and every one, Matthew 7:21; plural, οὐ πάντες, not all, Matthew 19:11; Romans 9:6; Romans 10:16; οὐ πᾶσα σάρξ, not every kind of flesh, 1 Corinthians 15:39; οὐ παντί τῷ λαῷ, not to all the people, Acts 10:41; on the other hand, when οὐ is joined to the verb, πᾶς... οὐ must be rendered no one, no (as in Hebrew, now כָּל... לֹא, now לֹא... כָּל; cf. Winer, Lex. Hebrew et Chald., p. 513f): Luke 1:31; Ephesians 5:5; 1 John 2:21; Revelation 22:3; πᾶσα σάρξ... οὐ with a verb, no flesh, no mortal, Matthew 24:22; Mark 13:20; Romans 3:20; Galatians 2:16; cf. Winers Grammar, § 26, 1; (Buttmann, 121 (106)). Joined to a noun it denies and annuls the idea of the noun; as, τόν οὐ λαόν, a people that is not a people (German einNichtvolk, a no-people), Romans 9:25, cf. 1 Peter 2:10; ἐπ' οὐκ ἔθνει (R. V. with that which is no nation), Romans 10:19 (so עָם לֹא; אֵל לֹא, a no-god, Deuteronomy 32:21; עֵץ לֹא, a not-wood, Isaiah 10:15; οὐκ ἀρχιερεύς, 2 Macc. 4:13; οὐ διάλυσις, Thucydides 1, 137, 4; οὐ περιτείχισις 3, 95, 2; οὐκ ἐξουσία 5, 50, 3; δἰ ἀπειροσυναν... κουκ ἀπόδειξιν, Euripides, Hippolytus 196, and other examples in Greek writings; non sutor, Horace sat. 2, 3, 106; non corpus, Cicero, acad. 1, 39 at the end); cf. Winers Grammar, 476 (444); (Buttmann, § 148, 9); οὐκ ἠγαπημένη, Romans 9:25; οἱ οὐκ ἠλεημένοι, 1 Peter 2:10.
3. followed by another negative,
a. it strengthens the negation: οὐ κρίνω οὐδένα, John 8:15; add, Mark 5:37; 2 Corinthians 11:9 (8); οὗ οὐκ ἦν οὐδέπω οὐδείς κείμενος, Luke 23:53 (see οὐδέπω); οὐκ... οὐδέν, nothing at all, Luke 4:2; John 6:63; John 11:49; John 12:19; John 15:5; οὐ μέλει σοι περί οὐδενός, Matthew 22:16; οὐκ... οὐκέτι, Acts 8:39; cf. Matthiae, § 609, 3; Kühner, ii. § 516; Winers Grammar, § 55, 9{b}; (Buttmann, § 148, 11).
b. as in Latin, it changes a negation into an affirmation (cf. Matthiae, § 609, 2; Klotz ad Devar. ii. 2, p. 695f; Winers Grammar, § 55, 9 a.; Buttmann, § 148, 12); οὐ παρά τοῦτο οὐκ ἐστιν ἐκ τοῦ σώματος, not on this account is it not of the body, i. e. it belongs to the body, does not cease to be of the body, 1 Corinthians 12:15; οὐ δυνάμεθα εἴδομεν καί ἠκούσαμεν μή λαλεῖν, we are unable not to speak (A. V. we cannot but speak), Acts 4:20.
4. It is used in disjunctive statements where one thing is denied that another may be established (Winers Grammar, § 55, 8; cf. Buttmann, 356 (306)): οὐκ... ἀλλά, Luke 8:52; Luke 24:6 (WH reject the clause); John 1:33; John 7:10, 12, 16; John 8:49; Acts 10:41; Romans 8:20; 1 Corinthians 15:10; 2 Corinthians 3:3; 2 Corinthians 8:5; Hebrews 2:16, etc.; see ἀλλά II. 1; οὐχ ἵνα... ἀλλ' ἵνα, John 3:17; οὐχ ἵνα... ἀλλά, John 6:38; οὐ μόνον... ἀλλά καί, see ἀλλά, II. 1 and μόνος, 2; οὐκ... εἰ μή, see εἰ, III. 8 c., p. 171{b}; οὐ μή with subjunctive aorist followed by εἰ μή, Revelation 21:27 (see εἰ as above, β.).
5. It is joined to other particles: οὐ μή, not at all, by no means, surely not, in no wise, see μή, IV.; οὐ μηκέτι with aorist subjunctive Matthew 21:19 L T Tr marginal reading WH. μή οὐ, where μή is interrogative (Latinnum) and οὐ negative (cf. Buttmann, 248 (214), 354 (304); Winer's Grammar, 511 (476)): Romans 10:18; 1 Corinthians 9:4; 1 Corinthians 11:22. εἰ οὐ, see εἰ, III. 11, p. 172a. οὐ γάρ (see γάρ, I., p. 109b), Acts 16:37.
6. As in Hebrew לֹא with imperfect, so in Biblical Greek οὐ with 2 person future is used in emphatic prohibition (in secular authors it is milder; cf. Winers Grammar, § 43, 5 c.; also 501f (467f); (Buttmann, § 139, 64); Fritzsche on Matthew, p. 259f (cf. p. 252f) thinks otherwise, but not correctly): Matthew 6:5; and besides in the moral precepts of the O. T., Matthew 4:7; Matthew 19:18; Luke 4:12; Acts 23:5; Romans 7:7; Romans 13:9.
7. οὐ is used interrogatively — when an affirmative answer is expected (Latinnonne; (Winers Grammar, § 57, 3{a}; Buttmann, 247 (213))): Matthew 6:26, 30; Matthew 17:24; Mark 4:21; Mark 12:24; Luke 11:40; John 4:35; John 7:25; Acts 9:21; Romans 9:21; 1 Corinthians 9:1, 6f, 12; James 2:4, and often; οὐκ οἴδατε κτλ.; and the like, see εἰδῶ, II. 1, p. 174{a}; ἀλλ' οὐ, Hebrews 3:16 (see ἀλλά, I. 10, p. 28{a}); οὐκ ἀποκρίνῃ οὐδέν; answerest thou nothing at all? Mark 14:60; Mark 15:4; — where an exclamation of reproach or wonder, which denies directly, may take the place of a negative question: Mark 4:13, 38; Luke 17:18; Acts 13:10 (cf. Buttmann, § 139, 65); Acts 21:38 (on which see ἄρα, 1); cf. Winer's Grammar, as above; οὐ μή πίω αὐτό; shall I not drink it? John 18:11; cf. Winers Grammar, p. 512 (477); (cf. Buttmann, § 139, 2).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
32:21
Job
19:16; 38:11; 38:26
Isaiah
10:15
Matthew
1:25; 4:7; 5:37; 6:5; 6:26; 6:30; 7:21; 9:13; 10:26; 10:38; 12:2; 12:7; 13:12; 13:29; 17:24; 19:11; 19:18; 21:19; 22:16; 24:22
Mark
3:25; 4:13; 4:21; 4:25; 4:38; 5:37; 9:37; 12:24; 13:20; 14:60; 15:4
Luke
1:31; 4:2; 4:12; 6:2; 6:43; 8:17; 8:52; 11:40; 12:2; 15:13; 17:18; 23:53; 24:3; 24:6
John
1:21; 1:33; 2:12; 3:17; 3:34; 4:35; 5:42; 6:38; 6:63; 6:64; 7:10; 7:12; 7:16; 7:25; 8:15; 8:44; 8:49; 8:55; 10:12; 10:28; 11:49; 12:19; 15:5; 18:11; 21:5
Acts
1:5; 2:7; 3:6; 4:20; 7:5; 7:5; 8:39; 9:21; 10:41; 10:41; 13:10; 14:28; 15:2; 16:7; 16:37; 17:4; 17:12; 19:23; 19:23; 19:30; 19:35; 20:12; 21:38; 21:39; 23:5; 27:14; 27:20
Romans
1:16; 3:20; 7:7; 8:20; 8:20; 9:6; 9:21; 9:25; 9:25; 10:16; 10:18; 10:19; 13:9; 15:21
1 Corinthians
1:17; 4:14; 9:1; 9:4; 9:6; 9:12; 9:26; 11:22; 12:15; 15:10; 15:39
2 Corinthians
1:17; 1:18; 1:19; 2:11; 3:3; 3:3; 4:8; 7:12; 8:5; 11:9
Galatians
2:14; 2:16; 3:10; 4:8; 4:27
Ephesians
5:4; 5:5
Philippians
3:3
Colossians
2:19
Hebrews
2:16; 3:16; 7:11; 11:35; 12:7
James
2:4; 5:12
1 Peter
1:8; 2:10; 2:10
1 John
2:21; 2:22
Revelation
12:11; 21:27; 22:3

Word / Phrase / Strong's Search

Strong's Number G3756 matches the Greek οὐ (ou),
which occurs 156 times in 114 verses in '1Co' in the MGNT Greek.

Page 1 / 3 (1Co 1:16–1Co 9:2)

Unchecked Copy Box1Co 1:16 - (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.)
Unchecked Copy Box1Co 1:17 - For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
Unchecked Copy Box1Co 1:21 - For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach[fn] to save those who believe.
Unchecked Copy Box1Co 1:26 - For consider your calling, brothers: not many of you were wise according to worldly standards,[fn] not many were powerful, not many were of noble birth.
Unchecked Copy Box1Co 2:1 - And I, when I came to you, brothers,[fn] did not come proclaiming to you the testimony[fn] of God with lofty speech or wisdom.
Unchecked Copy Box1Co 2:2 - For I decided to know nothing among you except Jesus Christ and him crucified.
Unchecked Copy Box1Co 2:4 - and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,
Unchecked Copy Box1Co 2:6 - Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
Unchecked Copy Box1Co 2:8 - None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.
Unchecked Copy Box1Co 2:9 - But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
Unchecked Copy Box1Co 2:12 - Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
Unchecked Copy Box1Co 2:13 - And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[fn]
Unchecked Copy Box1Co 2:14 - The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
Unchecked Copy Box1Co 3:1 - But I, brothers,[fn] could not address you as spiritual people, but as people of the flesh, as infants in Christ.
Unchecked Copy Box1Co 3:2 - I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,
Unchecked Copy Box1Co 3:4 - For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?
Unchecked Copy Box1Co 3:16 - Do you not know that you[fn] are God’s temple and that God’s Spirit dwells in you?
Unchecked Copy Box1Co 4:4 - For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.
Unchecked Copy Box1Co 4:7 - For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?
Unchecked Copy Box1Co 4:14 - I do not write these things to make you ashamed, but to admonish you as my beloved children.
Unchecked Copy Box1Co 4:15 - For though you have countless[fn] guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.
Unchecked Copy Box1Co 4:19 - But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.
Unchecked Copy Box1Co 4:20 - For the kingdom of God does not consist in talk but in power.
Unchecked Copy Box1Co 5:6 - Your boasting is not good. Do you not know that a little leaven leavens the whole lump?
Unchecked Copy Box1Co 5:10 - not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.
Unchecked Copy Box1Co 6:2 - Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
Unchecked Copy Box1Co 6:3 - Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!
Unchecked Copy Box1Co 6:5 - I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers,
Unchecked Copy Box1Co 6:9 - Or do you not know that the unrighteous[fn] will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[fn]
Unchecked Copy Box1Co 6:10 - nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
Unchecked Copy Box1Co 6:12 - “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.
Unchecked Copy Box1Co 6:13 - “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
Unchecked Copy Box1Co 6:15 - Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
Unchecked Copy Box1Co 6:16 - Or do you not know that he who is joined[fn] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.”
Unchecked Copy Box1Co 6:19 - Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
Unchecked Copy Box1Co 7:4 - For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.
Unchecked Copy Box1Co 7:6 - Now as a concession, not a command, I say this.[fn]
Unchecked Copy Box1Co 7:9 - But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
Unchecked Copy Box1Co 7:10 - To the married I give this charge (not I, but the Lord): the wife should not separate from her husband
Unchecked Copy Box1Co 7:12 - To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
Unchecked Copy Box1Co 7:15 - But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you[fn] to peace.
Unchecked Copy Box1Co 7:25 - Now concerning[fn] the betrothed,[fn] I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy.
Unchecked Copy Box1Co 7:28 - But if you do marry, you have not sinned, and if a betrothed woman[fn] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.
Unchecked Copy Box1Co 7:35 - I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
Unchecked Copy Box1Co 7:36 - If anyone thinks that he is not behaving properly toward his betrothed,[fn] if his[fn] passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
Unchecked Copy Box1Co 8:7 - However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.
Unchecked Copy Box1Co 8:8 - Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.
Unchecked Copy Box1Co 8:13 - Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
Unchecked Copy Box1Co 9:1 - Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord?
Unchecked Copy Box1Co 9:2 - If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.

Search Results Continued...

1. Currently on page 1/3 (1Co 1:16–1Co 9:2) 1Co 1:16–1Co 9:2

2. LOAD PAGE 2 1Co 9:4–1Co 15:15

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