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Vine's Expository Dictionary: View Entry
Strong's Number G3756 matches the Greek οὐ (ou),
which occurs 66 times in 62 verses in 'Heb'
in the TR Greek.
Page 1 / 2 (Heb 1:12–Heb 12:8)
you will roll them up like a cloak,[fn]
and they will be changed like clothing.
But you are the same,
and your years will never end.
For the one who sanctifies and those who are sanctified all have one Father.[fn] That is why Jesus is not ashamed to call them brothers and sisters,
For it is clear that he does not reach out to help angels, but to help Abraham’s offspring.
for forty years.
Therefore I was provoked to anger with that generation
and said, “They always go astray in their hearts,
and they have not known my ways.”
For we also have received the good news just as they did. But the message they heard did not benefit them, since they were not united with those who heard it in faith.[fn]
Therefore, since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,
No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account.
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.
No one takes this honor on himself; instead, a person is called by God, just as Aaron was.
In the same way, Christ did not exalt himself to become a high priest, but God who said to him,
You are my Son;
today I have become your Father,[fn]
Although by this time you ought to be teachers, you need someone to teach you the basic principles of God’s revelation again. You need milk, not solid food.
For God is not unjust; he will not forget your work and the love[fn] you demonstrated for his name by serving the saints — and by continuing to serve them.
Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron?
who did not become a priest based on a legal regulation about physical[fn] descent but based on the power of an indestructible life.
but he became a priest with an oath made by the one who said to him:
The Lord has sworn
and will not change his mind,
“You are a priest forever.”
He doesn’t need to offer sacrifices every day, as high priests do — first for their own sins, then for those of the people. He did this once for all time when he offered himself.
a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.
For if that first covenant had been faultless, there would have been no occasion for a second one.
not like the covenant
that I made with their ancestors
on the day I took them by the hand
to lead them out of the land of Egypt.
I showed no concern for them, says the Lord,
because they did not continue in my covenant.
And each person will not teach his fellow citizen,[fn]
and each his brother or sister, saying, “Know the Lord,”
because they will all know me,
from the least to the greatest of them.
The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.
But Christ has appeared as a high priest of the good things that have come.[fn] In the greater and more perfect tabernacle not made with hands (that is, not of this creation),
According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.
For Christ did not enter a sanctuary made with hands (only a model[fn] of the true one) but into heaven itself, so that he might now appear in the presence of God for us.
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins?
Therefore, as he was coming into the world, he said:
You did not desire sacrifice and offering,
but you prepared a body for me.
After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law),
But we are not those who draw back and are destroyed, but those who have faith and are saved.
By faith Enoch was taken away, and so he did not experience death. He was not to be found because God took him away. For before he was taken away, he was approved as one who pleased God.
But they now desire a better place — a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn’t fear the king’s edict.
By faith Rahab the prostitute welcomed the spies in peace and didn’t perish with those who disobeyed.
Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection.
The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.
All these were approved through their faith, but they did not receive what was promised,
Endure suffering as discipline: God is dealing with you as sons. For what son is there that a father does not discipline?
1. Heb 1:12–Heb 12:8
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