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The Blue Letter Bible

Lexicon :: Strong's G3756 - ou

Aa
οὐ
Transliteration
ou (Key)
Pronunciation
oo
Listen
Part of Speech
particle
Root Word (Etymology)
A primary word, the absolute negative [cf μή (G3361)] adverb
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.


KJV Translation Count — Total: 1,537x

The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).

KJV Translation Count — Total: 1,537x
The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).
  1. no, not; in direct questions expecting an affirmative answer

Strong’s Definitions [?](Strong’s Definitions Legend)
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
STRONGS G3756:
οὐ before a consonant, οὐκ before a vowel with a smooth breathing, and οὐχ before an aspirated vowel; but sometimes in the best manuscripts οὐχ occurs even before a smooth breathing; accordingly, L T WH marginal reading have adopted οὐχ ἰδού, Acts 2:7; L T οὐχ Ἰουδαϊκῶς, Galatians 2:14 (see WH, Introduction, § 409); L οὐχ ὀλίγος, Acts 19:23; οὐχ ἠγάπησαν, Revelation 12:11; and contrariwise οὐκ before an aspirate, as οὐκ ἕστηκεν, John 8:44 T; (οὐκ ἕνεκεν, 2 Corinthians 7:12 T); (οὐκ εὗρον, Luke 24:3; (οὐκ ὑπάρχει, Acts 3:6) in manuscript א (also C*; cf. the Alex. manuscript in 1 Esdr. 4:2, 12; Job 19:16; Job 38:11, 26)); cf. Winers Grammar, § 5, 1 d. 14; Buttmann, 7; (A. V. Schütz, Hist. Alphab. Art., Berol. 1875, pp. 54-58; Sophocles, Hist. of Greek Alphab., 1st edition 1848, p. 64f (on the breathing); Tdf., the Sept., edition 4, Proleg., pp. xxxiii. xxxiv.; Scrivener, Collation etc., 2nd edition, p. 55: no. 9; id. manuscript Bezae, p. xlvii. no. 11 (cf. p. xiii. no. 5); Kuenen and Cobet, N. T. etc., p. 87f; Tdf. Proleg., p. 90f; WH. Introductory §§ 405ff, and Appendix, p. 143f); the Sept. for לֹא, אַיִן, אֵין; a particle of negation, not (how it differs from μή has been explained in μή, at the beginning); it is used:
1. absolutely and accented, οὐ, nay, no (Winer's Grammar, 476 (444)): in answers, δέ φησίν. οὐ, Matthew 13:29; ἀπεκρίθη. Οὐ, John 1:21; (John 21:5), cf. 7:12; repeated, οὐ οὐ, it strengthens the negation, nay, nay, by no means, Matthew 5:37; ἤτω ὑμῶν τό οὐ οὐ, let your denial be truthful, James 5:12; on 2 Corinthians 1:17-19, see ναί.
2. It is joined to other words — to a finite verb, simply to deny that what is declared in the verb applies to the subject of the sentence: Matthew 1:25 (οὐκ ἐγίνωσκεν αὐτήν); Mark 3:25; Luke 6:43; John 10:28; Acts 7:5; Romans 1:16, and times without number. It has the same force when conjoined to participles: ὡς οὐκ ἀέρα δέρων, 1 Corinthians 9:26; οὐκ ὄντος αὐτῷ τέκνου, at the time when he had no child, Acts 7:5 (μή ὄντος would be, although he had no child); add, Romans 8:20; 1 Corinthians 4:14; 2 Corinthians 4:8; Galatians 4:8, 27; Colossians 2:19; Philippians 3:3; Hebrews 11:35; 1 Peter 1:8; ... οὐκ ὤν ποιμήν, John 10:12 (where according to classical usage μή must have been employed, because such a person is imagined as is not a shepherd; (cf. Buttmann, 351 (301) and μή, I. 5 b.)). in relative sentences: εἰσιν... τινες οἱ οὐ πιστεύουσιν, John 6:64; add, Matthew 10:38; Matthew 12:2; Luke 6:2; Romans 15:21; Galatians 3:10, etc.; οὐκ ἐστιν ὅς and οὐδέν ἐστιν followed by a future: Matthew 10:26; Luke 8:17; Luke 12:2; τίς ἐστιν, ὅς οὐ followed by a present indicative: Acts 19:35; Hebrews 12:7; cf. Winers Grammar, 481 (448); Buttmann, 355 (305); in statements introduced by ὅτι after verbs of understanding, perceiving, saying, etc.: John 5:42; John 8:55, etc.; ὅτι οὐκ (where οὐκ is pleonastic) after ἀρνεῖσθαι, 1 John 2:22; cf. Buttmann, § 148, 13; (Winer's Grammar, § 65, 2 β.); — to an infinitive, where μή might have been expected: τίς ἔτι χρεία κατά τήν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καί οὐ κατά τήν τάξιν Ἀαρών λέγεσθαι, Hebrews 7:11 (where the difficulty is hardly removed by saying (e. g. with Winer's Grammar, 482 (449)) that οὐ belongs only to κατά τήν τάξιν Ἀαρών, not to the infinitive). it serves to deny other parts of statements: οὐκ ἐν σοφία λόγου, 1 Corinthians 1:17; οὐ μέλανι, οὐκ ἐν πλαξί λιθίναις, 2 Corinthians 3:3, and many other examples; — to deny the object, ἔλεος (R G ἔλεον) θέλω, οὐ θυσίαν, Matthew 9:13; Matthew 12:7; οὐκ ἐμέ δέχεται, Mark 9:37. It blends with the term to which it is prefixed into a single and that an affirmative idea (Winers Grammar, 476 (444); cf. Buttmann, 347 (298)); as, οὐκ ἐάω, to present, hinder, Acts 16:7; Acts 19:30 (cf., on this phrase, Herm. ad Vig., p. 887f); οὐκ ἔχω, to be poor, Matthew 13:12; Mark 4:25 (see ἔχω, I. 2 a., p. 266{b}); τά οὐκ ἀνήκοντα (or οὐκ ἀνῆκεν, L T Tr WH), unseemly, dishonorable, Ephesians 5:4 (see μή, I. 5 d. at the end, p. 410a; (cf. Buttmann, § 148, 7{a}.; Winer's Grammar, 486 (452))); often so as to form a litotes; as, οὐκ ἀγνοέω, to know well, 2 Corinthians 2:11 (Wis. 12:10); οὐκ ὀλίγοι, not a few, i. e. very many, Acts 17:4, 12; Acts 19:23; Acts 15:2; Acts 14:28; Acts 27:20; οὐ πολλαί ἡμέραι, a few days, Luke 15:13; John 2:12; Acts 1:5; οὐ πολύ, Acts 27:14; οὐ μετρίως, Acts 20:12; οὐκ ἄσημος, not undistinguished (A. V. no mean etc.), Acts 21:39; οὐκ ἐκ μέτρου, John 3:34. it serves to limit the term to which it is joined: οὐ πάντως, not altogether, not entirely (see πάντως, c. β.); οὐ πᾶς, not any and every one, Matthew 7:21; plural, οὐ πάντες, not all, Matthew 19:11; Romans 9:6; Romans 10:16; οὐ πᾶσα σάρξ, not every kind of flesh, 1 Corinthians 15:39; οὐ παντί τῷ λαῷ, not to all the people, Acts 10:41; on the other hand, when οὐ is joined to the verb, πᾶς... οὐ must be rendered no one, no (as in Hebrew, now כָּל... לֹא, now לֹא... כָּל; cf. Winer, Lex. Hebrew et Chald., p. 513f): Luke 1:31; Ephesians 5:5; 1 John 2:21; Revelation 22:3; πᾶσα σάρξ... οὐ with a verb, no flesh, no mortal, Matthew 24:22; Mark 13:20; Romans 3:20; Galatians 2:16; cf. Winers Grammar, § 26, 1; (Buttmann, 121 (106)). Joined to a noun it denies and annuls the idea of the noun; as, τόν οὐ λαόν, a people that is not a people (German einNichtvolk, a no-people), Romans 9:25, cf. 1 Peter 2:10; ἐπ' οὐκ ἔθνει (R. V. with that which is no nation), Romans 10:19 (so עָם לֹא; אֵל לֹא, a no-god, Deuteronomy 32:21; עֵץ לֹא, a not-wood, Isaiah 10:15; οὐκ ἀρχιερεύς, 2 Macc. 4:13; οὐ διάλυσις, Thucydides 1, 137, 4; οὐ περιτείχισις 3, 95, 2; οὐκ ἐξουσία 5, 50, 3; δἰ ἀπειροσυναν... κουκ ἀπόδειξιν, Euripides, Hippolytus 196, and other examples in Greek writings; non sutor, Horace sat. 2, 3, 106; non corpus, Cicero, acad. 1, 39 at the end); cf. Winers Grammar, 476 (444); (Buttmann, § 148, 9); οὐκ ἠγαπημένη, Romans 9:25; οἱ οὐκ ἠλεημένοι, 1 Peter 2:10.
3. followed by another negative,
a. it strengthens the negation: οὐ κρίνω οὐδένα, John 8:15; add, Mark 5:37; 2 Corinthians 11:9 (8); οὗ οὐκ ἦν οὐδέπω οὐδείς κείμενος, Luke 23:53 (see οὐδέπω); οὐκ... οὐδέν, nothing at all, Luke 4:2; John 6:63; John 11:49; John 12:19; John 15:5; οὐ μέλει σοι περί οὐδενός, Matthew 22:16; οὐκ... οὐκέτι, Acts 8:39; cf. Matthiae, § 609, 3; Kühner, ii. § 516; Winers Grammar, § 55, 9{b}; (Buttmann, § 148, 11).
b. as in Latin, it changes a negation into an affirmation (cf. Matthiae, § 609, 2; Klotz ad Devar. ii. 2, p. 695f; Winers Grammar, § 55, 9 a.; Buttmann, § 148, 12); οὐ παρά τοῦτο οὐκ ἐστιν ἐκ τοῦ σώματος, not on this account is it not of the body, i. e. it belongs to the body, does not cease to be of the body, 1 Corinthians 12:15; οὐ δυνάμεθα εἴδομεν καί ἠκούσαμεν μή λαλεῖν, we are unable not to speak (A. V. we cannot but speak), Acts 4:20.
4. It is used in disjunctive statements where one thing is denied that another may be established (Winers Grammar, § 55, 8; cf. Buttmann, 356 (306)): οὐκ... ἀλλά, Luke 8:52; Luke 24:6 (WH reject the clause); John 1:33; John 7:10, 12, 16; John 8:49; Acts 10:41; Romans 8:20; 1 Corinthians 15:10; 2 Corinthians 3:3; 2 Corinthians 8:5; Hebrews 2:16, etc.; see ἀλλά II. 1; οὐχ ἵνα... ἀλλ' ἵνα, John 3:17; οὐχ ἵνα... ἀλλά, John 6:38; οὐ μόνον... ἀλλά καί, see ἀλλά, II. 1 and μόνος, 2; οὐκ... εἰ μή, see εἰ, III. 8 c., p. 171{b}; οὐ μή with subjunctive aorist followed by εἰ μή, Revelation 21:27 (see εἰ as above, β.).
5. It is joined to other particles: οὐ μή, not at all, by no means, surely not, in no wise, see μή, IV.; οὐ μηκέτι with aorist subjunctive Matthew 21:19 L T Tr marginal reading WH. μή οὐ, where μή is interrogative (Latinnum) and οὐ negative (cf. Buttmann, 248 (214), 354 (304); Winer's Grammar, 511 (476)): Romans 10:18; 1 Corinthians 9:4; 1 Corinthians 11:22. εἰ οὐ, see εἰ, III. 11, p. 172a. οὐ γάρ (see γάρ, I., p. 109b), Acts 16:37.
6. As in Hebrew לֹא with imperfect, so in Biblical Greek οὐ with 2 person future is used in emphatic prohibition (in secular authors it is milder; cf. Winers Grammar, § 43, 5 c.; also 501f (467f); (Buttmann, § 139, 64); Fritzsche on Matthew, p. 259f (cf. p. 252f) thinks otherwise, but not correctly): Matthew 6:5; and besides in the moral precepts of the O. T., Matthew 4:7; Matthew 19:18; Luke 4:12; Acts 23:5; Romans 7:7; Romans 13:9.
7. οὐ is used interrogatively — when an affirmative answer is expected (Latinnonne; (Winers Grammar, § 57, 3{a}; Buttmann, 247 (213))): Matthew 6:26, 30; Matthew 17:24; Mark 4:21; Mark 12:24; Luke 11:40; John 4:35; John 7:25; Acts 9:21; Romans 9:21; 1 Corinthians 9:1, 6f, 12; James 2:4, and often; οὐκ οἴδατε κτλ.; and the like, see εἰδῶ, II. 1, p. 174{a}; ἀλλ' οὐ, Hebrews 3:16 (see ἀλλά, I. 10, p. 28{a}); οὐκ ἀποκρίνῃ οὐδέν; answerest thou nothing at all? Mark 14:60; Mark 15:4; — where an exclamation of reproach or wonder, which denies directly, may take the place of a negative question: Mark 4:13, 38; Luke 17:18; Acts 13:10 (cf. Buttmann, § 139, 65); Acts 21:38 (on which see ἄρα, 1); cf. Winer's Grammar, as above; οὐ μή πίω αὐτό; shall I not drink it? John 18:11; cf. Winers Grammar, p. 512 (477); (cf. Buttmann, § 139, 2).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission.

BLB Scripture Index of Thayer's

Deuteronomy
32:21
Job
19:16; 38:11; 38:26
Isaiah
10:15
Matthew
1:25; 4:7; 5:37; 6:5; 6:26; 6:30; 7:21; 9:13; 10:26; 10:38; 12:2; 12:7; 13:12; 13:29; 17:24; 19:11; 19:18; 21:19; 22:16; 24:22
Mark
3:25; 4:13; 4:21; 4:25; 4:38; 5:37; 9:37; 12:24; 13:20; 14:60; 15:4
Luke
1:31; 4:2; 4:12; 6:2; 6:43; 8:17; 8:52; 11:40; 12:2; 15:13; 17:18; 23:53; 24:3; 24:6
John
1:21; 1:33; 2:12; 3:17; 3:34; 4:35; 5:42; 6:38; 6:63; 6:64; 7:10; 7:12; 7:16; 7:25; 8:15; 8:44; 8:49; 8:55; 10:12; 10:28; 11:49; 12:19; 15:5; 18:11; 21:5
Acts
1:5; 2:7; 3:6; 4:20; 7:5; 7:5; 8:39; 9:21; 10:41; 10:41; 13:10; 14:28; 15:2; 16:7; 16:37; 17:4; 17:12; 19:23; 19:23; 19:30; 19:35; 20:12; 21:38; 21:39; 23:5; 27:14; 27:20
Romans
1:16; 3:20; 7:7; 8:20; 8:20; 9:6; 9:21; 9:25; 9:25; 10:16; 10:18; 10:19; 13:9; 15:21
1 Corinthians
1:17; 4:14; 9:1; 9:4; 9:6; 9:12; 9:26; 11:22; 12:15; 15:10; 15:39
2 Corinthians
1:17; 1:18; 1:19; 2:11; 3:3; 3:3; 4:8; 7:12; 8:5; 11:9
Galatians
2:14; 2:16; 3:10; 4:8; 4:27
Ephesians
5:4; 5:5
Philippians
3:3
Colossians
2:19
Hebrews
2:16; 3:16; 7:11; 11:35; 12:7
James
2:4; 5:12
1 Peter
1:8; 2:10; 2:10
1 John
2:21; 2:22
Revelation
12:11; 21:27; 22:3

Word / Phrase / Strong's Search

Strong's Number G3756 matches the Greek οὐ (ou),
which occurs 24 times in 22 verses in 'Est' in the LXX Greek.

Unchecked Copy BoxEst 1:8 -

The drinking was according to royal decree: “There are no restrictions.” The king had ordered every wine steward in his household to serve whatever each person wanted.

Unchecked Copy BoxEst 1:12 -

But Queen Vashti refused to come at the king’s command that was delivered by his eunuchs. The king became furious and his anger burned within him.

Unchecked Copy BoxEst 1:15 -

The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus’s command that was delivered by the eunuchs? ”

Unchecked Copy BoxEst 1:16 -

Memucan said in the presence of the king and his officials, “Queen Vashti has wronged not only the king, but all the officials and the peoples who are in every one of King Ahasuerus’s provinces.

Unchecked Copy BoxEst 2:10 -

Esther did not reveal her ethnicity or her family background, because Mordecai had ordered her not to make them known.

Unchecked Copy BoxEst 2:20 -

Esther still did not reveal her family background or her ethnicity, as Mordecai had directed. She obeyed Mordecai’s orders, as she always had while he raised her.

Unchecked Copy BoxEst 3:2 -

The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.

Unchecked Copy BoxEst 3:4 -

When they had warned him day after day and he still would not listen to them, they told Haman in order to see if Mordecai’s actions would be tolerated, since he had told them he was a Jew.

Unchecked Copy BoxEst 3:5 -

When Haman saw that Mordecai was not bowing down or paying him homage, he was filled with rage.

Unchecked Copy BoxEst 3:8 -

Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, keeping themselves separate. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.

Unchecked Copy BoxEst 4:2 -

He went only as far as the King’s Gate, since the law prohibited anyone wearing sackcloth from entering the King’s Gate.

Unchecked Copy BoxEst 4:4 -

Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them.

Unchecked Copy BoxEst 4:11 -

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned ​— ​the death penalty ​— ​ unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for the last[fn] thirty days.”

Unchecked Copy BoxEst 5:1 -

On the third day, Esther dressed in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom,[fn] facing its entrance.

Unchecked Copy BoxEst 5:12 -

“What’s more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she had prepared. I am invited again tomorrow to join her with the king.

Unchecked Copy BoxEst 5:13 -

“Still, none of this satisfies me since I see Mordecai the Jew sitting at the King’s Gate all the time.”

Unchecked Copy BoxEst 6:3 -

The king inquired, “What honor and special recognition have been given to Mordecai for this act? ”

The king’s personal attendants replied, “Nothing has been done for him.”

Unchecked Copy BoxEst 6:13 -

Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai is Jewish, and you have begun to fall before him, you won’t overcome him, because your downfall is certain.”

Unchecked Copy BoxEst 7:4 -

“For my people and I have been sold to destruction, death, and annihilation. If we had merely been sold as male and female slaves, I would have kept silent. Indeed, the trouble wouldn’t be worth burdening the king.”

Unchecked Copy BoxEst 8:8 -

“Write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

Unchecked Copy BoxEst 9:18 -

But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.

Unchecked Copy BoxEst 9:28 -

These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life[fn] and their memory will not fade from their descendants.

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