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Lexicon :: Strong's G3754 - hoti

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ὅτι
Transliteration
hoti (Key)
Pronunciation
hot'-ee
Listen
Part of Speech
conjunction
Root Word (Etymology)
Neuter of ὅστις (G3748) as conjunction; demonst. that (sometimes redundant)
mGNT
1,296x in 1 unique form(s)
TR
1,292x in 4 unique form(s)
LXX
3,215x in 1 unique form(s)
Strong’s Definitions

ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.


KJV Translation Count — Total: 1,293x

The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).

KJV Translation Count — Total: 1,293x
The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).
  1. that, because, since

Strong’s Definitions [?](Strong’s Definitions Legend)
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
STRONGS G3754:
ὅτι (properly neuter of ὅστις), a conjunction (from Homer down) (Latinquod (cf. Winers Grammar, § 53, 8 b.; Buttmann, § 139, 51; § 149, 3)), marking:
I. the substance or contents (of a statement), that;
1. joined to verbs of saying and declaring (where the accusative and infinitive is used in Latin): ἀναγγέλλειν, Acts 14:27; διηγεῖσθαι, Acts 9:27; εἰπεῖν, Matthew 16:20; Matthew 28:7, 13; John 7:42; John 16:15; 1 Corinthians 1:15; λέγειν, Matthew 3:9; Matthew 8:11; Mark 3:28; Luke 15:7; John 16:20; Romans 4:9 (T Tr WH omit; L brackets ὅτι); Romans 9:2, and very often; προειρηκέναι, 2 Corinthians 7:3; before the ὅτι in Acts 14:22 supply λέγοντες, contained in the preceding παρακαλοῦντες (cf. Buttmann, § 151, 11); ὅτι after γράφειν, 1 Corinthians 9:10; 1 John 2:12-14; μαρτυρεῖν, Matthew 23:31; John 1:34; John 3:28; John 4:44; ὁμολογεῖν, Hebrews 11:13; δεικνύειν, Matthew 16:21; δηλουν, 1 Corinthians 1:11; διδάσκειν, 1 Corinthians 11:14. after ἐμφανίζειν, Hebrews 11:14; δῆλον (ἐστιν), 1 Corinthians 15:27; Galatians 3:11; 1 Timothy 6:7 (where L T Tr WH omit δῆλον (and then ὅτι simply introduces the reason, because (Buttmann, 358 (308) to the contrary))); φανεροῦμαι (for φανερόν γίνεται περί ἐμοῦ), 2 Corinthians 3:3; 1 John 2:19. It is added — to verbs of swearing, and to forms of oath and affirmation: ὄμνυμι, Revelation 10:6; ζῶ ἐγώ (see ζάω, I. 1, p. 270{a}), Romans 14:11; μάρτυρα τόν Θεόν ἐπικαλοῦμαι, 2 Corinthians 1:23; πιστός Θεός, 2 Corinthians 1:18; ἐστιν ἀλήθεια Χριστοῦ ἐν ἐμοί, 2 Corinthians 11:10; ἰδού ἐνώπιον τοῦ Θεοῦ, Galatians 1:20; cf. Fritzsche, Ep. ad Romans, ii., p. 242f; (Winers Grammar, § 53, 9; Buttmann, 394 (338)); — to verbs of perceiving, knowing, remembering, etc.: ἀκούειν, John 14:28; βλέπειν, 2 Corinthians 7:8; Hebrews 3:19; James 2:22; θέασθαι, John 6:5; γινώσκειν, Matthew 21:45; Luke 10:11; John 4:53; 2 Corinthians 13:6; 1 John 2:5, etc.; after τοῦτο, Romans 6:6; εἰδέναι, Matthew 6:32; Matthew 22:16; Mark 2:10; Luke 2:49; John 4:42; John 9:20, 24; Romans 2:2; Romans 6:9; Philippians 4:15f, and very often γνωστόν ἐστιν, Acts 28:28; ἐπιγινώσκειν, Mark 2:8; Luke 1:22; Acts 4:13; ἐπίστασθαί, Acts 15:7; νόειν, Matthew 15:17; ὁρᾶν, James 2:24; καταλαμβάνειν, Acts 4:13; Acts 10:34; συνιέναι, Matthew 16:12; ἀγνοεῖν, Romans 1:13; Romans 2:4; Romans 6:3, etc.; ἀναγινώσκειν, Matthew 12:5; Matthew 19:4; μνημονεύειν, John 16:5; — to verbs of thinking, believing, judging, hoping: λογίζεσθαι, John 11:50 L T Tr WH; after τοῦτο, Romans 2:3; 2 Corinthians 10:11; νομίζειν, Matthew 5:17; οἶμαι, James 1:7; πέπεισμαι, Romans 8:38; Romans 14:14; Romans 15:14; 2 Timothy 1:5, 12; πεποιθέναι, Luke 18:9; 2 Corinthians 2:3; Philippians 2:24; Galatians 5:10; 2 Thessalonians 3:4; Hebrews 13:18; πιστεύειν, Matthew 9:28; Mark 11:23; Romans 10:9; ὑπολαμβάνειν, Luke 7:43; δοκεῖν, Matthew 6:7; Matthew 26:53; John 20:15; ἐλπίζειν, Luke 24:21; 2 Corinthians 13:6; κρίνειν τοῦτο ὅτι, 2 Corinthians 5:14 (15); — to verbs of emotion (where in Latin now the accusative and infinitive is used, nowquod): θαυμάζειν Luke 11:38; χαίρειν, John 14:28; 2 Corinthians 7:9, 16; Philippians 4:10; 2 John 1:4; ἐν τούτῳ ὅτι, Luke 10:20; συγχαίρειν, Luke 15:6, 9; μέλει μοι (σοι, αὐτῷ), Mark 4:38; Luke 10:40; — to verbs of praising, thanking, blaming (where the Latin usesquod): ἐπαινεῖν, Luke 16:8; 1 Corinthians 11:2, 17; ἐξομολογεῖσθαι, Matthew 11:25; Luke 10:21; εὐχαριστεῖν, Luke 18:11; χάρις τῷ Θεῷ, Romans 6:17; χάριν ἔχω τίνι, 1 Timothy 1:12; ἔχω κατά τίνος, ὅτι etc. Revelation 2:4; ἔχω τοῦτο ὅτι, I have this (which is praiseworthy) that, Revelation 2:6; add, John 7:23 (but here ὅτι is causal; cf. Winer's Grammar, § 53, 8 b.); 1 Corinthians 6:7; — to the verb εἶναι, when that precedes with a demons. pronoun, in order to define more exactly what thing is or wherein it may be seen: αὕτη ἐστιν ὅτι (Latinquod), John 3:19; ἐν τούτῳ ὅτι, 1 John 3:16; 1 John 4:9f, 13, etc.; περί τούτου ὅτι, John 16:19; οὐχ οἷον δέ ὅτι (see οἷος), Romans 9:6; — to the verbs γίνεσθαι and εἶναι with an interrogative pronoun, as τί γέγονεν ὅτι etc., what has come to pass that? our how comes it that? John 14:22; τί (L marginal reading τίς) ἐστιν ἄνθρωπος, ὅτι, Hebrews 2:6 from Psalm 8:5. τίς λόγος οὗτος (namely, ἐστιν), ὅτι, Luke 4:36; ποταπός ἐστιν οὗτος, ὅτι, Matthew 8:27; τίς διδαχή αὕτη, ὅτι, Mark 1:27 Rec.; add Mark 4:41.
2. in elliptical formulas (Buttmann, 358 (307); (Winer's Grammar, 585 (544) note)): τί ὅτι etc., equivalent to τί ἐστιν ὅτι (A. V. how is it that), wherefore? Mark 2:16 R G L (others omit τί; cf. 5 below, and see ὅστις, 4); Luke 2:49; Acts 5:4, 9. οὐχ ὅτι for οὐ λέγω ὅτι, our not that, not as though, cf. Buttmann, § 150, 1; (Winer's Grammar, 597 (555)); thus, John 6:46; John 7:22; 2 Corinthians 1:24; 2 Corinthians 3:5; Philippians 3:12; Philippians 4:11. ὅτι is used for εἰς ἐκεῖνο ὅτι (in reference to the fact that (English seeing that, in that")): thus in John 2:18; (Meyer (see his note on 1 Corinthians 1:26) would add many other examples, among them John 9:17 (see below)); for ἐν τούτῳ ὅτι, Romans 5:8; for περί τούτου ὅτι, concerning this, that: so after λαλεῖν, Mark 1:34; Luke 4:41 (others take ὅτι, in these examples and those after διαλογ. which follow in a causal sense; cf. Winer's Grammar, as below (Ellicott on 2 Thessalonians 3:7)); after λέγειν, John 9:17 (see above); after διαλογίζεσθαι, Matthew 16:8; Mark 8:17 (after ἀποστέλλειν σπιστολας, 1 Macc. 12:7). See examples from classic authors in Fritzsche on Matthew, p. 248f; (Meyer, as above; cf. Winer's Grammar, § 53, 8b.).
3. Noteworthy is the attraction, not uncommon, by which the noun that would naturally be the subject of the subjoined clause, is attracted by the verb of the principal clause and becomes its object (cf. Winer's Grammar, § 66, 5; B § 151, 1 a.); as, οἴδατε τήν οἰκίαν Στεφανᾶ, ὅτι ἐστιν ἀπαρχή, for οἴδατε, ὅτι οἰκία Στεφανᾶ, κτλ., 1 Corinthians 16:15; also after εἰδέναι and ἰδεῖν, Mark 12:34; 1 Thessalonians 2:1; so after other verbs of knowing, declaring, etc.: Matthew 25:24; John 9:8; Acts 3:10; Acts 9:20; 1 Corinthians 3:20; 2 Thessalonians 2:4; Revelation 17:8, etc.; ὅν ὑμεῖς λέγετε ὅτι Θεός ὑμῶν ἐστι, for περί οὐ (cf. Luke 21:5) ὑμεῖς λέγετε ὅτι, John 8:54.
4. As respects construction, ὅτι is joined in the N. T.
a. to the indicative even where the opinion of another is introduced, and therefore according to classical usage the optative should have been used; as, διεστείλατο... ἵνα μηδενί εἴπωσιν, ὅτι αὐτός ἐστιν Χριστός, Matthew 16:20; add, Matthew 16:21; Matthew 4:12; 20:30, etc.
b. to that subjunctive after ὀυτ μή which differs scarcely at all from the future (see μή, IV. 2, p. 411a; (cf. Winer's Grammar, 508 (473))): Matthew 5:20; Matthew 26:29 (R G; others omit ὅτι); Mark 14:25; Luke 21:32; John 11:56 (where before ὅτι supply δοκεῖτε, borrowed from the preceding δοκεῖ); but in Romans 3:8 ὅτι before ποιήσωμεν (hortatory subjunctive (cf. Winers Grammar, § 41 a. 4 a.; Buttmann, 245 (211))) is recitative (see 5 below), depending on λέγουσι (Winers Grammar, 628 (583); Buttmann, § 141, 3).
c. to the infinitive, by a mingling of two constructions, common even in classic Greek, according to which the writer beginning the construction with ὅτι falls into the construction of the accusative with an infinitive: Acts 27:10; cf. Winers Grammar, 339 (318) N. 2; (sec. 63, 2c.; Buttmann, 383 (328)). On the anacoluthon found in 1 Corinthians 12:2, according to the reading ὅτι ὅτε (which appears in the Sinaiticus manuscript also (and is adopted by L brackets T Tr WH (yet cf. their note))), cf. Buttmann, 383f (328f).
5. ὅτι is placed before direct discourse (`recitative' ὅτι) (Buttmann,sec. 139, 51; Winer's Grammar, § 65, 3 c.; § 60, 9 (and Moulton's note)): Matthew 2:23(?); Matthew 7:23; 16:7; 21:16; 26:72,74; 27:43; Mark (Mark 2:16 T Tr WH (see 2 above); but see ὅστις, 4); Mark 6:23; 12:19 (cf. Buttmann, 237 (204)); Luke 1:61; Luke 2:23; Luke 4:43; Luke 15:27; John 1:20; John 4:17; John 15:25; John 16:17; Acts 15:1; Hebrews 11:18; 1 John 4:20; Revelation 3:17, etc.; most frequently after λέγω, which see II. 1 a., p. 373{a} bottom (Noteworthy is 2 Thessalonians 3:10, cf. Buttmann, § 139, 53.)
II. the reason why anything is said to be or to be done, because, since, for that, for (a causal conjunc.; Latinquod,quia,quom,nam); (on the difference between it and γάρ cf. Westcott, Epistles of John, p. 70);
a. it is added to a speaker's words to show what ground he gives for his opinion; as, μακάριος etc. ὅτι, Matthew 5:4-12; Matthew 13:16; Luke 6:20; Luke 14:14; after οὐαί, Matthew 11:21; Matthew 23:13-15, 23, 25, 27, 29; Luke 6:24; Luke 10:13; Luke 11:42-44, 46, 52; Jude 1:11; cf. further, Matthew 7:13; Matthew 17:15; Matthew 25:8; Mark 5:9; Mark 9:38 (G Tr marginal reading omit; Tr text brackets the clause); Luke 7:47; Luke 23:40; John 1:30; John 5:27; John 9:16; John 16:9-11, 14, 16 (T Tr WH omit; L brackets the clause); Acts 1:5, and often; — or is added by the narrator, to give the reason for his own opinion: Matthew 2:18; Matthew 9:36; Mark 3:30; Mark 6:34; John 2:25; Acts 1:17; — or, in general, by a teacher, and often in such a way that it relates to his entire statement or views: Matthew 5:43; 1 John 4:18; 2 John 1:7; Revelation 3:10.
b. ὅτι makes reference to some word or words that precede or immediately follow it (cf. Winers Grammar, § 23, 5; § 53, 8 b.; Buttmann, § 127, 6); as, διά τοῦτο, John 8:47; John 10:17; John 12:39; 1 John 3:1, etc. διά τί; Romans 9:32; 2 Corinthians 11:11. χάριν τίνος; 1 John 3:12. οὕτως, Revelation 3:16. ἐν τούτῳ, 1 John 3:20. ὅτι in the protasis, John 1:50(John 1:51); John 20:29. It is followed by διά τοῦτο, John 15:19. οὐχ ὅτι... ἀλλ' ὅτι, not because... but because, John 6:26; John 12:6.
III. On the combination ὡς ὅτι see ὡς, I. 3. [ὅτι (interrog) interrogative, i. e. , τί or τί, see ὅστις, 4 (and at the beginning).) ὅστις, 4 (and at the beginning).]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Psalms
8:5
Isaiah
2
Matthew
2:18; 2:23; 3:9; 4:12; 5:4; 5:5; 5:6; 5:7; 5:8; 5:9; 5:10; 5:11; 5:12; 5:17; 5:20; 5:43; 6:7; 6:32; 7:13; 7:23; 8:11; 8:27; 9:28; 9:36; 11:21; 11:25; 12:5; 13:16; 15:17; 16:7; 16:8; 16:12; 16:20; 16:20; 16:21; 16:21; 17:15; 19:4; 20:30; 21:16; 21:45; 22:16; 23:13; 23:14; 23:15; 23:23; 23:25; 23:27; 23:29; 23:31; 25:8; 25:24; 26:29; 26:53; 26:72; 26:74; 27:43; 28:7; 28:13
Mark
1:27; 1:34; 2:8; 2:10; 2:16; 2:16; 3:28; 3:30; 4:38; 4:41; 5:9; 6:23; 6:34; 8:17; 9:38; 11:23; 12:19; 12:34; 14:25
Luke
1:22; 1:61; 2:23; 2:49; 2:49; 4:36; 4:41; 4:43; 6:20; 6:24; 7:43; 7:47; 10:11; 10:13; 10:20; 10:21; 10:40; 11:38; 11:42; 11:43; 11:44; 11:46; 11:52; 14:14; 15:6; 15:7; 15:9; 15:27; 16:8; 18:9; 18:11; 21:5; 21:32; 23:40; 24:21
John
1:20; 1:30; 1:34; 1:50; 1:51; 2:18; 2:25; 3:19; 3:28; 4:17; 4:42; 4:44; 4:53; 5:27; 6:5; 6:26; 6:46; 7:22; 7:23; 7:42; 8:47; 8:54; 9:8; 9:16; 9:17; 9:17; 9:20; 9:24; 10:17; 11:50; 11:56; 12:6; 12:39; 14:22; 14:28; 14:28; 15:19; 15:25; 16:5; 16:9; 16:10; 16:11; 16:14; 16:15; 16:16; 16:17; 16:19; 16:20; 20:15; 20:29
Acts
1:5; 1:17; 3:10; 4:13; 4:13; 5:4; 5:9; 9:20; 9:27; 10:34; 14:22; 14:27; 15:1; 15:7; 27:10; 28:28
Romans
1:13; 2:2; 2:3; 2:4; 3:8; 4:9; 5:8; 6:3; 6:6; 6:9; 6:17; 8:38; 9:2; 9:6; 9:32; 10:9; 14:11; 14:14; 15:14
1 Corinthians
1:11; 1:15; 1:26; 3:20; 6:7; 9:10; 11:2; 11:14; 11:17; 12:2; 15:27; 16:15
2 Corinthians
1:18; 1:23; 1:24; 2:3; 3:3; 3:5; 5:14; 7:3; 7:8; 7:9; 7:16; 10:11; 11:10; 11:11; 13:6; 13:6
Galatians
1:20; 3:11; 5:10
Philippians
2:24; 3:12; 4:10; 4:11; 4:15
1 Thessalonians
2:1
2 Thessalonians
2:4; 3:4; 3:7
1 Timothy
1:12; 6:7
2 Timothy
1:5; 1:12
Hebrews
2:6; 3:19; 11:13; 11:14; 11:18; 13:18
James
1:7; 2:22; 2:24
1 John
2:5; 2:12; 2:13; 2:14; 2:19; 3:1; 3:12; 3:16; 3:20; 4:9; 4:13; 4:18; 4:20
2 John
1:4; 1:7
Jude
1:11
Revelation
2:4; 2:6; 3:10; 3:16; 3:17; 10:6; 17:8

Word / Phrase / Strong's Search

Strong's Number G3754 matches the Greek ὅτι (hoti),
which occurs 35 times in 32 verses in 'Hos' in the LXX Greek.

Unchecked Copy BoxHos 1:11 -

And the sons of Judah and the sons of Israel will be gathered together,

And they will set for themselves one head,

And they will go up from the land,

For great will be the day of Jezreel.

Unchecked Copy BoxHos 2:2 -

“Contend with your mother, contend,

For she is not my wife, and I am not her husband;

And let her remove her harlotry from her face

And her adultery from between her breasts,

Unchecked Copy BoxHos 2:4 -

“Also, I will have no compassion on her children

Because they are children of harlotry.

Unchecked Copy BoxHos 2:5 -

“For their mother has played the harlot;

She who conceived them has acted shamefully.

For she said, ‘I will go after my lovers,

Who give me my bread and my water,

My wool and my flax, my oil and my drink.’

Unchecked Copy BoxHos 2:7 -

“So she will pursue her lovers, but she will not overtake them;

And she will seek them, but will not find them.

Then she will say, ‘I will go, and I will return to my first husband,

For it was better for me then than now!’

Unchecked Copy BoxHos 2:8 -

“Now she does not know that it was I who gave her the grain, the new wine, and the oil,

And multiplied silver and gold for her,

Which they [fn]used for Baal.

Unchecked Copy BoxHos 4:6 -

My people are destroyed for lack of knowledge.

Because you have rejected knowledge,

I also will reject you from ministering as My priest.

Since you have forgotten the law of your God,

I Myself also will forget your children.

Unchecked Copy BoxHos 4:13 -

They offer sacrifices on the tops of the mountains

And [fn]burn incense on the hills,

Under oak, poplar, and terebinth

Because their shade is good.

Therefore your daughters play the harlot,

And your [fn]brides commit adultery.

Unchecked Copy BoxHos 4:16 -

Since Israel is stubborn

Like a stubborn heifer,

[fn]Can Yahweh now feed them

Like a lamb in a large field?

Unchecked Copy BoxHos 5:1 -

Hear this, O priests!

Give heed, O house of Israel!

Give ear, O house of the king!

For the judgment is for you,

For you have been a snare at Mizpah

And a net spread out on Tabor.

Unchecked Copy BoxHos 5:4 -

Their deeds will not allow them

To return to their God.

For a spirit of harlotry is within them,

And they do not know Yahweh.

Unchecked Copy BoxHos 5:6 -

They will go with their flocks and herds

To seek Yahweh, but they will not find Him;

He has withdrawn from them.

Unchecked Copy BoxHos 5:7 -

They have dealt treacherously against Yahweh,

For they have borne children of strangers.

Now the new moon will devour them with their portions.

Unchecked Copy BoxHos 5:11 -

Ephraim is oppressed, crushed in judgment,

Because he was determined to [fn]walk after man’s command.

Unchecked Copy BoxHos 6:1 -

“Come, let us return to Yahweh.

For He has torn us, but He will heal us;

He has struck us, but He will bandage us.

Unchecked Copy BoxHos 6:9 -

And as raiders wait for a man,

So a band of priests murder on the way to Shechem;

Surely they have committed lewdness.

Unchecked Copy BoxHos 7:1 -

When I would heal Israel,

Then the iniquity of Ephraim is uncovered,

And the evil deeds of Samaria,

For they work falsehood;

The thief enters in;

Raiders [fn]ransack outside,

Unchecked Copy BoxHos 7:13 -

Woe to them, for they have fled from Me!

Destruction is theirs, for they have transgressed against Me!

And I would redeem them, but they speak lies against Me.

Unchecked Copy BoxHos 8:3 -

Israel has rejected the good;

The enemy will pursue him.

Unchecked Copy BoxHos 8:7 -

For they sow the wind,

And they reap the whirlwind.

The standing grain has no growth;

It makes no flour.

Should it make anything, strangers would swallow it up.

Unchecked Copy BoxHos 8:9 -

For they have gone up to Assyria

Like a wild donkey all alone;

Ephraim has hired [fn]lovers.

Unchecked Copy BoxHos 8:11 -

Since Ephraim has multiplied altars for sin,

They have become altars of sinning for him.

Unchecked Copy BoxHos 9:15 -

All their evil is at Gilgal;

Indeed, I came to hate them there!

Because of the evil of their deeds

I will drive them out of My house!

I will love them no more;

All their princes are rebels.

Unchecked Copy BoxHos 9:17 -

My God will despise them

Because they have not listened to Him;

And they will be those who flee among the nations.

Unchecked Copy BoxHos 10:3 -

Surely now they will say, “We have no king,

For we do not fear Yahweh.

As for the king, what can he do for us?”

Unchecked Copy BoxHos 10:5 -

The dweller of Samaria will fear

For the [fn]calf of Beth-aven.

Indeed, its people will mourn for it,

And its idolatrous priests [fn]will cry out over it,

Over its glory, since it has gone into exile from them.

Unchecked Copy BoxHos 10:13 -

You have plowed wickedness; you have reaped injustice;

You have eaten the fruit of deception.

Because you have trusted in your way, in your abundant warriors,

Unchecked Copy BoxHos 11:3 -

Yet it is I who taught Ephraim to walk;

[fn]I took them in My arms;

But they did not know that I healed them.

Unchecked Copy BoxHos 11:5 -

[fn]They will not return to the land of Egypt;

But Assyria—he will be [fn]their king

Because they refused to return to Me.

Unchecked Copy BoxHos 11:10 -

They will walk after Yahweh;

He will roar like a lion;

Indeed, He will roar,

And His sons will come trembling from the west.

Unchecked Copy BoxHos 13:16 -

[fn]Samaria will be held guilty,

For she has rebelled against her God.

They will fall by the sword;

Their infants will be dashed in pieces,

And their pregnant women will be ripped open.

Unchecked Copy BoxHos 14:4 -

I will heal their turning away from Me;

I will love them freely,

For My anger has turned away from them.

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