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Lexicon :: Strong's G3754 - hoti

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ὅτι
Transliteration
hoti (Key)
Pronunciation
hot'-ee
Listen
Part of Speech
conjunction
Root Word (Etymology)
Neuter of ὅστις (G3748) as conjunction; demonst. that (sometimes redundant)
mGNT
1,296x in 1 unique form(s)
TR
1,292x in 4 unique form(s)
LXX
3,215x in 1 unique form(s)
Strong’s Definitions

ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.


KJV Translation Count — Total: 1,293x

The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).

KJV Translation Count — Total: 1,293x
The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).
  1. that, because, since

Strong’s Definitions [?](Strong’s Definitions Legend)
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
STRONGS G3754:
ὅτι (properly neuter of ὅστις), a conjunction (from Homer down) (Latinquod (cf. Winers Grammar, § 53, 8 b.; Buttmann, § 139, 51; § 149, 3)), marking:
I. the substance or contents (of a statement), that;
1. joined to verbs of saying and declaring (where the accusative and infinitive is used in Latin): ἀναγγέλλειν, Acts 14:27; διηγεῖσθαι, Acts 9:27; εἰπεῖν, Matthew 16:20; Matthew 28:7, 13; John 7:42; John 16:15; 1 Corinthians 1:15; λέγειν, Matthew 3:9; Matthew 8:11; Mark 3:28; Luke 15:7; John 16:20; Romans 4:9 (T Tr WH omit; L brackets ὅτι); Romans 9:2, and very often; προειρηκέναι, 2 Corinthians 7:3; before the ὅτι in Acts 14:22 supply λέγοντες, contained in the preceding παρακαλοῦντες (cf. Buttmann, § 151, 11); ὅτι after γράφειν, 1 Corinthians 9:10; 1 John 2:12-14; μαρτυρεῖν, Matthew 23:31; John 1:34; John 3:28; John 4:44; ὁμολογεῖν, Hebrews 11:13; δεικνύειν, Matthew 16:21; δηλουν, 1 Corinthians 1:11; διδάσκειν, 1 Corinthians 11:14. after ἐμφανίζειν, Hebrews 11:14; δῆλον (ἐστιν), 1 Corinthians 15:27; Galatians 3:11; 1 Timothy 6:7 (where L T Tr WH omit δῆλον (and then ὅτι simply introduces the reason, because (Buttmann, 358 (308) to the contrary))); φανεροῦμαι (for φανερόν γίνεται περί ἐμοῦ), 2 Corinthians 3:3; 1 John 2:19. It is added — to verbs of swearing, and to forms of oath and affirmation: ὄμνυμι, Revelation 10:6; ζῶ ἐγώ (see ζάω, I. 1, p. 270{a}), Romans 14:11; μάρτυρα τόν Θεόν ἐπικαλοῦμαι, 2 Corinthians 1:23; πιστός Θεός, 2 Corinthians 1:18; ἐστιν ἀλήθεια Χριστοῦ ἐν ἐμοί, 2 Corinthians 11:10; ἰδού ἐνώπιον τοῦ Θεοῦ, Galatians 1:20; cf. Fritzsche, Ep. ad Romans, ii., p. 242f; (Winers Grammar, § 53, 9; Buttmann, 394 (338)); — to verbs of perceiving, knowing, remembering, etc.: ἀκούειν, John 14:28; βλέπειν, 2 Corinthians 7:8; Hebrews 3:19; James 2:22; θέασθαι, John 6:5; γινώσκειν, Matthew 21:45; Luke 10:11; John 4:53; 2 Corinthians 13:6; 1 John 2:5, etc.; after τοῦτο, Romans 6:6; εἰδέναι, Matthew 6:32; Matthew 22:16; Mark 2:10; Luke 2:49; John 4:42; John 9:20, 24; Romans 2:2; Romans 6:9; Philippians 4:15f, and very often γνωστόν ἐστιν, Acts 28:28; ἐπιγινώσκειν, Mark 2:8; Luke 1:22; Acts 4:13; ἐπίστασθαί, Acts 15:7; νόειν, Matthew 15:17; ὁρᾶν, James 2:24; καταλαμβάνειν, Acts 4:13; Acts 10:34; συνιέναι, Matthew 16:12; ἀγνοεῖν, Romans 1:13; Romans 2:4; Romans 6:3, etc.; ἀναγινώσκειν, Matthew 12:5; Matthew 19:4; μνημονεύειν, John 16:5; — to verbs of thinking, believing, judging, hoping: λογίζεσθαι, John 11:50 L T Tr WH; after τοῦτο, Romans 2:3; 2 Corinthians 10:11; νομίζειν, Matthew 5:17; οἶμαι, James 1:7; πέπεισμαι, Romans 8:38; Romans 14:14; Romans 15:14; 2 Timothy 1:5, 12; πεποιθέναι, Luke 18:9; 2 Corinthians 2:3; Philippians 2:24; Galatians 5:10; 2 Thessalonians 3:4; Hebrews 13:18; πιστεύειν, Matthew 9:28; Mark 11:23; Romans 10:9; ὑπολαμβάνειν, Luke 7:43; δοκεῖν, Matthew 6:7; Matthew 26:53; John 20:15; ἐλπίζειν, Luke 24:21; 2 Corinthians 13:6; κρίνειν τοῦτο ὅτι, 2 Corinthians 5:14 (15); — to verbs of emotion (where in Latin now the accusative and infinitive is used, nowquod): θαυμάζειν Luke 11:38; χαίρειν, John 14:28; 2 Corinthians 7:9, 16; Philippians 4:10; 2 John 1:4; ἐν τούτῳ ὅτι, Luke 10:20; συγχαίρειν, Luke 15:6, 9; μέλει μοι (σοι, αὐτῷ), Mark 4:38; Luke 10:40; — to verbs of praising, thanking, blaming (where the Latin usesquod): ἐπαινεῖν, Luke 16:8; 1 Corinthians 11:2, 17; ἐξομολογεῖσθαι, Matthew 11:25; Luke 10:21; εὐχαριστεῖν, Luke 18:11; χάρις τῷ Θεῷ, Romans 6:17; χάριν ἔχω τίνι, 1 Timothy 1:12; ἔχω κατά τίνος, ὅτι etc. Revelation 2:4; ἔχω τοῦτο ὅτι, I have this (which is praiseworthy) that, Revelation 2:6; add, John 7:23 (but here ὅτι is causal; cf. Winer's Grammar, § 53, 8 b.); 1 Corinthians 6:7; — to the verb εἶναι, when that precedes with a demons. pronoun, in order to define more exactly what thing is or wherein it may be seen: αὕτη ἐστιν ὅτι (Latinquod), John 3:19; ἐν τούτῳ ὅτι, 1 John 3:16; 1 John 4:9f, 13, etc.; περί τούτου ὅτι, John 16:19; οὐχ οἷον δέ ὅτι (see οἷος), Romans 9:6; — to the verbs γίνεσθαι and εἶναι with an interrogative pronoun, as τί γέγονεν ὅτι etc., what has come to pass that? our how comes it that? John 14:22; τί (L marginal reading τίς) ἐστιν ἄνθρωπος, ὅτι, Hebrews 2:6 from Psalm 8:5. τίς λόγος οὗτος (namely, ἐστιν), ὅτι, Luke 4:36; ποταπός ἐστιν οὗτος, ὅτι, Matthew 8:27; τίς διδαχή αὕτη, ὅτι, Mark 1:27 Rec.; add Mark 4:41.
2. in elliptical formulas (Buttmann, 358 (307); (Winer's Grammar, 585 (544) note)): τί ὅτι etc., equivalent to τί ἐστιν ὅτι (A. V. how is it that), wherefore? Mark 2:16 R G L (others omit τί; cf. 5 below, and see ὅστις, 4); Luke 2:49; Acts 5:4, 9. οὐχ ὅτι for οὐ λέγω ὅτι, our not that, not as though, cf. Buttmann, § 150, 1; (Winer's Grammar, 597 (555)); thus, John 6:46; John 7:22; 2 Corinthians 1:24; 2 Corinthians 3:5; Philippians 3:12; Philippians 4:11. ὅτι is used for εἰς ἐκεῖνο ὅτι (in reference to the fact that (English seeing that, in that")): thus in John 2:18; (Meyer (see his note on 1 Corinthians 1:26) would add many other examples, among them John 9:17 (see below)); for ἐν τούτῳ ὅτι, Romans 5:8; for περί τούτου ὅτι, concerning this, that: so after λαλεῖν, Mark 1:34; Luke 4:41 (others take ὅτι, in these examples and those after διαλογ. which follow in a causal sense; cf. Winer's Grammar, as below (Ellicott on 2 Thessalonians 3:7)); after λέγειν, John 9:17 (see above); after διαλογίζεσθαι, Matthew 16:8; Mark 8:17 (after ἀποστέλλειν σπιστολας, 1 Macc. 12:7). See examples from classic authors in Fritzsche on Matthew, p. 248f; (Meyer, as above; cf. Winer's Grammar, § 53, 8b.).
3. Noteworthy is the attraction, not uncommon, by which the noun that would naturally be the subject of the subjoined clause, is attracted by the verb of the principal clause and becomes its object (cf. Winer's Grammar, § 66, 5; B § 151, 1 a.); as, οἴδατε τήν οἰκίαν Στεφανᾶ, ὅτι ἐστιν ἀπαρχή, for οἴδατε, ὅτι οἰκία Στεφανᾶ, κτλ., 1 Corinthians 16:15; also after εἰδέναι and ἰδεῖν, Mark 12:34; 1 Thessalonians 2:1; so after other verbs of knowing, declaring, etc.: Matthew 25:24; John 9:8; Acts 3:10; Acts 9:20; 1 Corinthians 3:20; 2 Thessalonians 2:4; Revelation 17:8, etc.; ὅν ὑμεῖς λέγετε ὅτι Θεός ὑμῶν ἐστι, for περί οὐ (cf. Luke 21:5) ὑμεῖς λέγετε ὅτι, John 8:54.
4. As respects construction, ὅτι is joined in the N. T.
a. to the indicative even where the opinion of another is introduced, and therefore according to classical usage the optative should have been used; as, διεστείλατο... ἵνα μηδενί εἴπωσιν, ὅτι αὐτός ἐστιν Χριστός, Matthew 16:20; add, Matthew 16:21; Matthew 4:12; 20:30, etc.
b. to that subjunctive after ὀυτ μή which differs scarcely at all from the future (see μή, IV. 2, p. 411a; (cf. Winer's Grammar, 508 (473))): Matthew 5:20; Matthew 26:29 (R G; others omit ὅτι); Mark 14:25; Luke 21:32; John 11:56 (where before ὅτι supply δοκεῖτε, borrowed from the preceding δοκεῖ); but in Romans 3:8 ὅτι before ποιήσωμεν (hortatory subjunctive (cf. Winers Grammar, § 41 a. 4 a.; Buttmann, 245 (211))) is recitative (see 5 below), depending on λέγουσι (Winers Grammar, 628 (583); Buttmann, § 141, 3).
c. to the infinitive, by a mingling of two constructions, common even in classic Greek, according to which the writer beginning the construction with ὅτι falls into the construction of the accusative with an infinitive: Acts 27:10; cf. Winers Grammar, 339 (318) N. 2; (sec. 63, 2c.; Buttmann, 383 (328)). On the anacoluthon found in 1 Corinthians 12:2, according to the reading ὅτι ὅτε (which appears in the Sinaiticus manuscript also (and is adopted by L brackets T Tr WH (yet cf. their note))), cf. Buttmann, 383f (328f).
5. ὅτι is placed before direct discourse (`recitative' ὅτι) (Buttmann,sec. 139, 51; Winer's Grammar, § 65, 3 c.; § 60, 9 (and Moulton's note)): Matthew 2:23(?); Matthew 7:23; 16:7; 21:16; 26:72,74; 27:43; Mark (Mark 2:16 T Tr WH (see 2 above); but see ὅστις, 4); Mark 6:23; 12:19 (cf. Buttmann, 237 (204)); Luke 1:61; Luke 2:23; Luke 4:43; Luke 15:27; John 1:20; John 4:17; John 15:25; John 16:17; Acts 15:1; Hebrews 11:18; 1 John 4:20; Revelation 3:17, etc.; most frequently after λέγω, which see II. 1 a., p. 373{a} bottom (Noteworthy is 2 Thessalonians 3:10, cf. Buttmann, § 139, 53.)
II. the reason why anything is said to be or to be done, because, since, for that, for (a causal conjunc.; Latinquod,quia,quom,nam); (on the difference between it and γάρ cf. Westcott, Epistles of John, p. 70);
a. it is added to a speaker's words to show what ground he gives for his opinion; as, μακάριος etc. ὅτι, Matthew 5:4-12; Matthew 13:16; Luke 6:20; Luke 14:14; after οὐαί, Matthew 11:21; Matthew 23:13-15, 23, 25, 27, 29; Luke 6:24; Luke 10:13; Luke 11:42-44, 46, 52; Jude 1:11; cf. further, Matthew 7:13; Matthew 17:15; Matthew 25:8; Mark 5:9; Mark 9:38 (G Tr marginal reading omit; Tr text brackets the clause); Luke 7:47; Luke 23:40; John 1:30; John 5:27; John 9:16; John 16:9-11, 14, 16 (T Tr WH omit; L brackets the clause); Acts 1:5, and often; — or is added by the narrator, to give the reason for his own opinion: Matthew 2:18; Matthew 9:36; Mark 3:30; Mark 6:34; John 2:25; Acts 1:17; — or, in general, by a teacher, and often in such a way that it relates to his entire statement or views: Matthew 5:43; 1 John 4:18; 2 John 1:7; Revelation 3:10.
b. ὅτι makes reference to some word or words that precede or immediately follow it (cf. Winers Grammar, § 23, 5; § 53, 8 b.; Buttmann, § 127, 6); as, διά τοῦτο, John 8:47; John 10:17; John 12:39; 1 John 3:1, etc. διά τί; Romans 9:32; 2 Corinthians 11:11. χάριν τίνος; 1 John 3:12. οὕτως, Revelation 3:16. ἐν τούτῳ, 1 John 3:20. ὅτι in the protasis, John 1:50(John 1:51); John 20:29. It is followed by διά τοῦτο, John 15:19. οὐχ ὅτι... ἀλλ' ὅτι, not because... but because, John 6:26; John 12:6.
III. On the combination ὡς ὅτι see ὡς, I. 3. [ὅτι (interrog) interrogative, i. e. , τί or τί, see ὅστις, 4 (and at the beginning).) ὅστις, 4 (and at the beginning).]
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Psalms
8:5
Isaiah
2
Matthew
2:18; 2:23; 3:9; 4:12; 5:4; 5:5; 5:6; 5:7; 5:8; 5:9; 5:10; 5:11; 5:12; 5:17; 5:20; 5:43; 6:7; 6:32; 7:13; 7:23; 8:11; 8:27; 9:28; 9:36; 11:21; 11:25; 12:5; 13:16; 15:17; 16:7; 16:8; 16:12; 16:20; 16:20; 16:21; 16:21; 17:15; 19:4; 20:30; 21:16; 21:45; 22:16; 23:13; 23:14; 23:15; 23:23; 23:25; 23:27; 23:29; 23:31; 25:8; 25:24; 26:29; 26:53; 26:72; 26:74; 27:43; 28:7; 28:13
Mark
1:27; 1:34; 2:8; 2:10; 2:16; 2:16; 3:28; 3:30; 4:38; 4:41; 5:9; 6:23; 6:34; 8:17; 9:38; 11:23; 12:19; 12:34; 14:25
Luke
1:22; 1:61; 2:23; 2:49; 2:49; 4:36; 4:41; 4:43; 6:20; 6:24; 7:43; 7:47; 10:11; 10:13; 10:20; 10:21; 10:40; 11:38; 11:42; 11:43; 11:44; 11:46; 11:52; 14:14; 15:6; 15:7; 15:9; 15:27; 16:8; 18:9; 18:11; 21:5; 21:32; 23:40; 24:21
John
1:20; 1:30; 1:34; 1:50; 1:51; 2:18; 2:25; 3:19; 3:28; 4:17; 4:42; 4:44; 4:53; 5:27; 6:5; 6:26; 6:46; 7:22; 7:23; 7:42; 8:47; 8:54; 9:8; 9:16; 9:17; 9:17; 9:20; 9:24; 10:17; 11:50; 11:56; 12:6; 12:39; 14:22; 14:28; 14:28; 15:19; 15:25; 16:5; 16:9; 16:10; 16:11; 16:14; 16:15; 16:16; 16:17; 16:19; 16:20; 20:15; 20:29
Acts
1:5; 1:17; 3:10; 4:13; 4:13; 5:4; 5:9; 9:20; 9:27; 10:34; 14:22; 14:27; 15:1; 15:7; 27:10; 28:28
Romans
1:13; 2:2; 2:3; 2:4; 3:8; 4:9; 5:8; 6:3; 6:6; 6:9; 6:17; 8:38; 9:2; 9:6; 9:32; 10:9; 14:11; 14:14; 15:14
1 Corinthians
1:11; 1:15; 1:26; 3:20; 6:7; 9:10; 11:2; 11:14; 11:17; 12:2; 15:27; 16:15
2 Corinthians
1:18; 1:23; 1:24; 2:3; 3:3; 3:5; 5:14; 7:3; 7:8; 7:9; 7:16; 10:11; 11:10; 11:11; 13:6; 13:6
Galatians
1:20; 3:11; 5:10
Philippians
2:24; 3:12; 4:10; 4:11; 4:15
1 Thessalonians
2:1
2 Thessalonians
2:4; 3:4; 3:7
1 Timothy
1:12; 6:7
2 Timothy
1:5; 1:12
Hebrews
2:6; 3:19; 11:13; 11:14; 11:18; 13:18
James
1:7; 2:22; 2:24
1 John
2:5; 2:12; 2:13; 2:14; 2:19; 3:1; 3:12; 3:16; 3:20; 4:9; 4:13; 4:18; 4:20
2 John
1:4; 1:7
Jude
1:11
Revelation
2:4; 2:6; 3:10; 3:16; 3:17; 10:6; 17:8

Word / Phrase / Strong's Search

Strong's Number G3754 matches the Greek ὅτι (hoti),
which occurs 158 times in 135 verses in '2Ch' in the LXX Greek.

Page 1 / 3 (2Ch 1:4–2Ch 14:14)

Unchecked Copy Box2Ch 1:4 - However, David had brought up the ark of God from Kiriath-jearim [fn]to the place he had prepared for it, for he had pitched a tent for it in Jerusalem.
Unchecked Copy Box2Ch 1:9 - “Now, O Yahweh God, let Your [fn]promise to my father David [fn]endure, for You have made me king over a people as numerous as the dust of the earth.
Unchecked Copy Box2Ch 1:10 - “Give me now wisdom and knowledge, that I may go out and come in before this people, for who can do justice for this great people of Yours?”
Unchecked Copy Box2Ch 2:5 - “Now the house which I am about to build will be great, for greater is our God than all the gods.
Unchecked Copy Box2Ch 2:6 - “But who is able to build a house for Him, for the heavens and the highest heavens cannot contain Him? So who am I, that I should build a house for Him, except to [fn]burn incense before Him?
Unchecked Copy Box2Ch 2:8 - “Send me also cedar, cypress and algum timber from Lebanon, for I know that your servants know how to cut timber of Lebanon; and behold, my servants will work with your servants,
Unchecked Copy Box2Ch 2:9 - to prepare timber in abundance for me, for the house which I am about to build will be great and wonderful.
Unchecked Copy Box2Ch 4:18 - Thus Solomon made all these utensils in great quantities, for the weight of the bronze could not be found out.
Unchecked Copy Box2Ch 5:11 -

Now it happened that when the priests came out of the holy place (for all the priests who were present had sanctified themselves, without regard to divisions),

Unchecked Copy Box2Ch 5:13 - in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to give thanks to Yahweh, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised Yahweh saying, “He indeed is good for His lovingkindness endures forever,” then the house, the house of Yahweh, was filled with a cloud,
Unchecked Copy Box2Ch 5:14 - so that the priests could not stand to minister because of the cloud, for the glory of Yahweh filled the house of God.
Unchecked Copy Box2Ch 6:8 - “But Yahweh said to my father David, ‘Because it was [fn]in your heart to build a house for My name, you did well that it was [fn]in your heart.
Unchecked Copy Box2Ch 6:9 - ‘Nevertheless you shall not build the house, but your son who will come forth from your loins, he shall build the house for My name.’
Unchecked Copy Box2Ch 6:13 - Now Solomon had made a bronze platform, five cubits long, five cubits wide and three cubits high, and had put it in the midst of the court; and he stood on it, knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven.
Unchecked Copy Box2Ch 6:18 -

“But will God truly dwell with mankind on the earth? Behold, heaven and the [fn]highest heaven cannot contain You; how much less this house which I have built.

Unchecked Copy Box2Ch 6:26 -

“When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict them;

Unchecked Copy Box2Ch 6:27 - then listen in heaven and forgive the sin of Your slaves and of Your people Israel; indeed, teach them the good way in which they should walk. And give rain on Your land, which You have given to Your people for an inheritance.
Unchecked Copy Box2Ch 6:30 - then listen from heaven Your dwelling place, and forgive, and give to each according to all his ways, whose heart You know, for You alone know the hearts of the sons of men,
Unchecked Copy Box2Ch 6:33 - then listen from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name even to [fn]fear You, as do Your people Israel, and to know that Your name is called upon this house which I have built.
Unchecked Copy Box2Ch 6:36 -

“When they sin against You (for there is no man who does not sin) and You are angry with them and give them over to an enemy, so that [fn]they take them away captive to a land far off or near,

Unchecked Copy Box2Ch 7:2 - And the priests could not enter into the house of Yahweh because the glory of Yahweh filled the house of Yahweh.
Unchecked Copy Box2Ch 7:3 - And all the sons of Israel, seeing the fire come down and the glory of Yahweh upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to Yahweh, saying, “For He is good, for His lovingkindness endures forever.”
Unchecked Copy Box2Ch 7:6 - And the priests stood at their posts, and the Levites also, with the instruments of music to Yahweh, which King David had made for giving thanks to Yahweh-“for His lovingkindness endures forever”—whenever [fn]he gave praise by their hand, while the priests on the other side blew trumpets; and all Israel was standing.
Unchecked Copy Box2Ch 7:7 -

Then Solomon set apart as holy the middle of the court that was before the house of Yahweh, because there he offered the burnt offerings and the fat of the peace offerings; for the bronze altar which Solomon had made was not able to hold the burnt offering and the grain offering and the fat.

Unchecked Copy Box2Ch 7:9 - And on the eighth day they celebrated a solemn assembly; for the dedication of the altar they celebrated seven days and the feast seven days.
Unchecked Copy Box2Ch 8:9 - But Solomon did not make slaves for his work from the sons of Israel; for they were men of war, his chief captains and his chariot commanders and his horsemen.
Unchecked Copy Box2Ch 8:11 -

Then Solomon brought Pharaoh’s daughter up from the city of David to the house which he had built for her, for he said, “My wife shall not live in the house of David king of Israel, because [fn]the places are holy where the ark of Yahweh has entered.”

Unchecked Copy Box2Ch 8:14 -

And according to the judgment of his father David, he caused the divisions of the priests to stand for their service, and the Levites for their responsibilities to praise and minister before the priests according to the daily rule, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.

Unchecked Copy Box2Ch 9:21 - For the king had ships which went to Tarshish with the servants of Huram; once every three years the ships of Tarshish came carrying gold and silver, ivory and apes and peacocks.
Unchecked Copy Box2Ch 10:1 -

Then Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.

Unchecked Copy Box2Ch 10:15 - So the king did not listen to the people, for it was a turn of events from God, that Yahweh might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.
Unchecked Copy Box2Ch 10:16 -

Now all Israel saw that the king did not listen to them. So the people responded to the king, saying,

“What portion do we have in David?

We have no inheritance in the son of Jesse.

Every man to your tents, O Israel;

Now see to your own house, David.”

So all Israel went to their tents.

Unchecked Copy Box2Ch 11:4 - ‘Thus says Yahweh, “You shall not go up and fight against your brothers; return every man to his house, for this thing is from Me.”’” So they listened to the words of Yahweh and returned from going against Jeroboam.
Unchecked Copy Box2Ch 11:14 - For the Levites left their pasture lands and their possession of land and went to Judah and Jerusalem, for Jeroboam and his sons had rejected them from ministering as priests to Yahweh
Unchecked Copy Box2Ch 11:17 - They strengthened the kingdom of Judah and gave courage to Rehoboam the son of Solomon for three years, for they walked in the way of David and Solomon for three years.
Unchecked Copy Box2Ch 11:21 - And Rehoboam loved Maacah the daughter of Absalom more than all his other wives and concubines. For he had taken eighteen wives and sixty concubines and became the father of twenty-eight sons and sixty daughters.
Unchecked Copy Box2Ch 11:22 - And Rehoboam set up Abijah the son of Maacah to be head and ruler among his brothers, for he intended to make him king.
Unchecked Copy Box2Ch 12:2 - Now it happened in the fifth year of King Rehoboam, because they had been unfaithful to Yahweh, that Shishak king of Egypt came up against Jerusalem
Unchecked Copy Box2Ch 12:7 -

When Yahweh saw that they humbled themselves, the word of Yahweh came to Shemaiah, saying, “They have humbled themselves so I will not bring them to ruin, but I will grant them some measure of escape, and My wrath shall not be poured out on Jerusalem by the hand of Shishak.

Unchecked Copy Box2Ch 12:8 - “But they will become his slaves so that they may know the difference between My slavery and the slavery of the kingdoms of the countries.”
Unchecked Copy Box2Ch 12:14 - And he did evil because he did not set his heart to seek Yahweh.
Unchecked Copy Box2Ch 13:5 - “Do you not know that Yahweh, the God of Israel, gave the rule over Israel forever to David [fn]and his sons by a covenant of salt?
Unchecked Copy Box2Ch 13:11 - “And every morning and evening they [fn]burn to Yahweh burnt offerings and fragrant incense, and the showbread is set on the clean table, and the golden lampstand with its lamps is ready to light every evening; for we keep the responsibility given by Yahweh our God, but you have forsaken Him.
Unchecked Copy Box2Ch 13:12 - “And behold, God is with us at our head and His priests with the signal trumpets to raise the shout of war against you. O sons of Israel, do not fight against Yahweh, the God of your fathers, for you will not succeed.”
Unchecked Copy Box2Ch 13:18 - Thus the sons of Israel were subdued at that time, and the sons of Judah were strong because they leaned upon Yahweh, the God of their fathers.
Unchecked Copy Box2Ch 14:6 - And he built fortified cities in Judah, since the land was quiet, and [fn]there was no one at war with him during those years, because Yahweh had given him rest.
Unchecked Copy Box2Ch 14:7 - And he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still [fn]ours because we have sought Yahweh our God; we have sought Him, and He has given us rest on every side.” So they built and succeeded.
Unchecked Copy Box2Ch 14:11 - Then Asa called to Yahweh his God and said, “Yahweh, there is no one besides You to help in the battle between those of abundant power and those who have no power; so help us, O Yahweh our God, for we lean on You, and in Your name have come against this multitude. O Yahweh, You are our God; let not mortal man prevail against You.”
Unchecked Copy Box2Ch 14:13 - And Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that [fn]they could not recover, for they were shattered before Yahweh and before His [fn]army. And they carried away very much spoil.
Unchecked Copy Box2Ch 14:14 - And they struck down all the cities around Gerar, for the dread of Yahweh had fallen on them; and they plundered all the cities, for there was much plunder in them.

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2. LOAD PAGE 2 2Ch 15:5–2Ch 26:20

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