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Lexicon :: Strong's G3754 - hoti

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ὅτι
Transliteration
hoti (Key)
Pronunciation
hot'-ee
Listen
Part of Speech
conjunction
Root Word (Etymology)
Neuter of ὅστις (G3748) as conjunction; demonst. that (sometimes redundant)
mGNT
1,296x in 1 unique form(s)
TR
1,292x in 4 unique form(s)
LXX
3,215x in 1 unique form(s)
Strong’s Definitions

ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.


KJV Translation Count — Total: 1,293x

The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).

KJV Translation Count — Total: 1,293x
The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).
  1. that, because, since

Strong’s Definitions [?](Strong’s Definitions Legend)
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
STRONGS G3754:
ὅτι (properly neuter of ὅστις), a conjunction (from Homer down) (Latinquod (cf. Winers Grammar, § 53, 8 b.; Buttmann, § 139, 51; § 149, 3)), marking:
I. the substance or contents (of a statement), that;
1. joined to verbs of saying and declaring (where the accusative and infinitive is used in Latin): ἀναγγέλλειν, Acts 14:27; διηγεῖσθαι, Acts 9:27; εἰπεῖν, Matthew 16:20; Matthew 28:7, 13; John 7:42; John 16:15; 1 Corinthians 1:15; λέγειν, Matthew 3:9; Matthew 8:11; Mark 3:28; Luke 15:7; John 16:20; Romans 4:9 (T Tr WH omit; L brackets ὅτι); Romans 9:2, and very often; προειρηκέναι, 2 Corinthians 7:3; before the ὅτι in Acts 14:22 supply λέγοντες, contained in the preceding παρακαλοῦντες (cf. Buttmann, § 151, 11); ὅτι after γράφειν, 1 Corinthians 9:10; 1 John 2:12-14; μαρτυρεῖν, Matthew 23:31; John 1:34; John 3:28; John 4:44; ὁμολογεῖν, Hebrews 11:13; δεικνύειν, Matthew 16:21; δηλουν, 1 Corinthians 1:11; διδάσκειν, 1 Corinthians 11:14. after ἐμφανίζειν, Hebrews 11:14; δῆλον (ἐστιν), 1 Corinthians 15:27; Galatians 3:11; 1 Timothy 6:7 (where L T Tr WH omit δῆλον (and then ὅτι simply introduces the reason, because (Buttmann, 358 (308) to the contrary))); φανεροῦμαι (for φανερόν γίνεται περί ἐμοῦ), 2 Corinthians 3:3; 1 John 2:19. It is added — to verbs of swearing, and to forms of oath and affirmation: ὄμνυμι, Revelation 10:6; ζῶ ἐγώ (see ζάω, I. 1, p. 270{a}), Romans 14:11; μάρτυρα τόν Θεόν ἐπικαλοῦμαι, 2 Corinthians 1:23; πιστός Θεός, 2 Corinthians 1:18; ἐστιν ἀλήθεια Χριστοῦ ἐν ἐμοί, 2 Corinthians 11:10; ἰδού ἐνώπιον τοῦ Θεοῦ, Galatians 1:20; cf. Fritzsche, Ep. ad Romans, ii., p. 242f; (Winers Grammar, § 53, 9; Buttmann, 394 (338)); — to verbs of perceiving, knowing, remembering, etc.: ἀκούειν, John 14:28; βλέπειν, 2 Corinthians 7:8; Hebrews 3:19; James 2:22; θέασθαι, John 6:5; γινώσκειν, Matthew 21:45; Luke 10:11; John 4:53; 2 Corinthians 13:6; 1 John 2:5, etc.; after τοῦτο, Romans 6:6; εἰδέναι, Matthew 6:32; Matthew 22:16; Mark 2:10; Luke 2:49; John 4:42; John 9:20, 24; Romans 2:2; Romans 6:9; Philippians 4:15f, and very often γνωστόν ἐστιν, Acts 28:28; ἐπιγινώσκειν, Mark 2:8; Luke 1:22; Acts 4:13; ἐπίστασθαί, Acts 15:7; νόειν, Matthew 15:17; ὁρᾶν, James 2:24; καταλαμβάνειν, Acts 4:13; Acts 10:34; συνιέναι, Matthew 16:12; ἀγνοεῖν, Romans 1:13; Romans 2:4; Romans 6:3, etc.; ἀναγινώσκειν, Matthew 12:5; Matthew 19:4; μνημονεύειν, John 16:5; — to verbs of thinking, believing, judging, hoping: λογίζεσθαι, John 11:50 L T Tr WH; after τοῦτο, Romans 2:3; 2 Corinthians 10:11; νομίζειν, Matthew 5:17; οἶμαι, James 1:7; πέπεισμαι, Romans 8:38; Romans 14:14; Romans 15:14; 2 Timothy 1:5, 12; πεποιθέναι, Luke 18:9; 2 Corinthians 2:3; Philippians 2:24; Galatians 5:10; 2 Thessalonians 3:4; Hebrews 13:18; πιστεύειν, Matthew 9:28; Mark 11:23; Romans 10:9; ὑπολαμβάνειν, Luke 7:43; δοκεῖν, Matthew 6:7; Matthew 26:53; John 20:15; ἐλπίζειν, Luke 24:21; 2 Corinthians 13:6; κρίνειν τοῦτο ὅτι, 2 Corinthians 5:14 (15); — to verbs of emotion (where in Latin now the accusative and infinitive is used, nowquod): θαυμάζειν Luke 11:38; χαίρειν, John 14:28; 2 Corinthians 7:9, 16; Philippians 4:10; 2 John 1:4; ἐν τούτῳ ὅτι, Luke 10:20; συγχαίρειν, Luke 15:6, 9; μέλει μοι (σοι, αὐτῷ), Mark 4:38; Luke 10:40; — to verbs of praising, thanking, blaming (where the Latin usesquod): ἐπαινεῖν, Luke 16:8; 1 Corinthians 11:2, 17; ἐξομολογεῖσθαι, Matthew 11:25; Luke 10:21; εὐχαριστεῖν, Luke 18:11; χάρις τῷ Θεῷ, Romans 6:17; χάριν ἔχω τίνι, 1 Timothy 1:12; ἔχω κατά τίνος, ὅτι etc. Revelation 2:4; ἔχω τοῦτο ὅτι, I have this (which is praiseworthy) that, Revelation 2:6; add, John 7:23 (but here ὅτι is causal; cf. Winer's Grammar, § 53, 8 b.); 1 Corinthians 6:7; — to the verb εἶναι, when that precedes with a demons. pronoun, in order to define more exactly what thing is or wherein it may be seen: αὕτη ἐστιν ὅτι (Latinquod), John 3:19; ἐν τούτῳ ὅτι, 1 John 3:16; 1 John 4:9f, 13, etc.; περί τούτου ὅτι, John 16:19; οὐχ οἷον δέ ὅτι (see οἷος), Romans 9:6; — to the verbs γίνεσθαι and εἶναι with an interrogative pronoun, as τί γέγονεν ὅτι etc., what has come to pass that? our how comes it that? John 14:22; τί (L marginal reading τίς) ἐστιν ἄνθρωπος, ὅτι, Hebrews 2:6 from Psalm 8:5. τίς λόγος οὗτος (namely, ἐστιν), ὅτι, Luke 4:36; ποταπός ἐστιν οὗτος, ὅτι, Matthew 8:27; τίς διδαχή αὕτη, ὅτι, Mark 1:27 Rec.; add Mark 4:41.
2. in elliptical formulas (Buttmann, 358 (307); (Winer's Grammar, 585 (544) note)): τί ὅτι etc., equivalent to τί ἐστιν ὅτι (A. V. how is it that), wherefore? Mark 2:16 R G L (others omit τί; cf. 5 below, and see ὅστις, 4); Luke 2:49; Acts 5:4, 9. οὐχ ὅτι for οὐ λέγω ὅτι, our not that, not as though, cf. Buttmann, § 150, 1; (Winer's Grammar, 597 (555)); thus, John 6:46; John 7:22; 2 Corinthians 1:24; 2 Corinthians 3:5; Philippians 3:12; Philippians 4:11. ὅτι is used for εἰς ἐκεῖνο ὅτι (in reference to the fact that (English seeing that, in that")): thus in John 2:18; (Meyer (see his note on 1 Corinthians 1:26) would add many other examples, among them John 9:17 (see below)); for ἐν τούτῳ ὅτι, Romans 5:8; for περί τούτου ὅτι, concerning this, that: so after λαλεῖν, Mark 1:34; Luke 4:41 (others take ὅτι, in these examples and those after διαλογ. which follow in a causal sense; cf. Winer's Grammar, as below (Ellicott on 2 Thessalonians 3:7)); after λέγειν, John 9:17 (see above); after διαλογίζεσθαι, Matthew 16:8; Mark 8:17 (after ἀποστέλλειν σπιστολας, 1 Macc. 12:7). See examples from classic authors in Fritzsche on Matthew, p. 248f; (Meyer, as above; cf. Winer's Grammar, § 53, 8b.).
3. Noteworthy is the attraction, not uncommon, by which the noun that would naturally be the subject of the subjoined clause, is attracted by the verb of the principal clause and becomes its object (cf. Winer's Grammar, § 66, 5; B § 151, 1 a.); as, οἴδατε τήν οἰκίαν Στεφανᾶ, ὅτι ἐστιν ἀπαρχή, for οἴδατε, ὅτι οἰκία Στεφανᾶ, κτλ., 1 Corinthians 16:15; also after εἰδέναι and ἰδεῖν, Mark 12:34; 1 Thessalonians 2:1; so after other verbs of knowing, declaring, etc.: Matthew 25:24; John 9:8; Acts 3:10; Acts 9:20; 1 Corinthians 3:20; 2 Thessalonians 2:4; Revelation 17:8, etc.; ὅν ὑμεῖς λέγετε ὅτι Θεός ὑμῶν ἐστι, for περί οὐ (cf. Luke 21:5) ὑμεῖς λέγετε ὅτι, John 8:54.
4. As respects construction, ὅτι is joined in the N. T.
a. to the indicative even where the opinion of another is introduced, and therefore according to classical usage the optative should have been used; as, διεστείλατο... ἵνα μηδενί εἴπωσιν, ὅτι αὐτός ἐστιν Χριστός, Matthew 16:20; add, Matthew 16:21; Matthew 4:12; 20:30, etc.
b. to that subjunctive after ὀυτ μή which differs scarcely at all from the future (see μή, IV. 2, p. 411a; (cf. Winer's Grammar, 508 (473))): Matthew 5:20; Matthew 26:29 (R G; others omit ὅτι); Mark 14:25; Luke 21:32; John 11:56 (where before ὅτι supply δοκεῖτε, borrowed from the preceding δοκεῖ); but in Romans 3:8 ὅτι before ποιήσωμεν (hortatory subjunctive (cf. Winers Grammar, § 41 a. 4 a.; Buttmann, 245 (211))) is recitative (see 5 below), depending on λέγουσι (Winers Grammar, 628 (583); Buttmann, § 141, 3).
c. to the infinitive, by a mingling of two constructions, common even in classic Greek, according to which the writer beginning the construction with ὅτι falls into the construction of the accusative with an infinitive: Acts 27:10; cf. Winers Grammar, 339 (318) N. 2; (sec. 63, 2c.; Buttmann, 383 (328)). On the anacoluthon found in 1 Corinthians 12:2, according to the reading ὅτι ὅτε (which appears in the Sinaiticus manuscript also (and is adopted by L brackets T Tr WH (yet cf. their note))), cf. Buttmann, 383f (328f).
5. ὅτι is placed before direct discourse (`recitative' ὅτι) (Buttmann,sec. 139, 51; Winer's Grammar, § 65, 3 c.; § 60, 9 (and Moulton's note)): Matthew 2:23(?); Matthew 7:23; 16:7; 21:16; 26:72,74; 27:43; Mark (Mark 2:16 T Tr WH (see 2 above); but see ὅστις, 4); Mark 6:23; 12:19 (cf. Buttmann, 237 (204)); Luke 1:61; Luke 2:23; Luke 4:43; Luke 15:27; John 1:20; John 4:17; John 15:25; John 16:17; Acts 15:1; Hebrews 11:18; 1 John 4:20; Revelation 3:17, etc.; most frequently after λέγω, which see II. 1 a., p. 373{a} bottom (Noteworthy is 2 Thessalonians 3:10, cf. Buttmann, § 139, 53.)
II. the reason why anything is said to be or to be done, because, since, for that, for (a causal conjunc.; Latinquod,quia,quom,nam); (on the difference between it and γάρ cf. Westcott, Epistles of John, p. 70);
a. it is added to a speaker's words to show what ground he gives for his opinion; as, μακάριος etc. ὅτι, Matthew 5:4-12; Matthew 13:16; Luke 6:20; Luke 14:14; after οὐαί, Matthew 11:21; Matthew 23:13-15, 23, 25, 27, 29; Luke 6:24; Luke 10:13; Luke 11:42-44, 46, 52; Jude 1:11; cf. further, Matthew 7:13; Matthew 17:15; Matthew 25:8; Mark 5:9; Mark 9:38 (G Tr marginal reading omit; Tr text brackets the clause); Luke 7:47; Luke 23:40; John 1:30; John 5:27; John 9:16; John 16:9-11, 14, 16 (T Tr WH omit; L brackets the clause); Acts 1:5, and often; — or is added by the narrator, to give the reason for his own opinion: Matthew 2:18; Matthew 9:36; Mark 3:30; Mark 6:34; John 2:25; Acts 1:17; — or, in general, by a teacher, and often in such a way that it relates to his entire statement or views: Matthew 5:43; 1 John 4:18; 2 John 1:7; Revelation 3:10.
b. ὅτι makes reference to some word or words that precede or immediately follow it (cf. Winers Grammar, § 23, 5; § 53, 8 b.; Buttmann, § 127, 6); as, διά τοῦτο, John 8:47; John 10:17; John 12:39; 1 John 3:1, etc. διά τί; Romans 9:32; 2 Corinthians 11:11. χάριν τίνος; 1 John 3:12. οὕτως, Revelation 3:16. ἐν τούτῳ, 1 John 3:20. ὅτι in the protasis, John 1:50(John 1:51); John 20:29. It is followed by διά τοῦτο, John 15:19. οὐχ ὅτι... ἀλλ' ὅτι, not because... but because, John 6:26; John 12:6.
III. On the combination ὡς ὅτι see ὡς, I. 3. [ὅτι (interrog) interrogative, i. e. , τί or τί, see ὅστις, 4 (and at the beginning).) ὅστις, 4 (and at the beginning).]
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Psalms
8:5
Isaiah
2
Matthew
2:18; 2:23; 3:9; 4:12; 5:4; 5:5; 5:6; 5:7; 5:8; 5:9; 5:10; 5:11; 5:12; 5:17; 5:20; 5:43; 6:7; 6:32; 7:13; 7:23; 8:11; 8:27; 9:28; 9:36; 11:21; 11:25; 12:5; 13:16; 15:17; 16:7; 16:8; 16:12; 16:20; 16:20; 16:21; 16:21; 17:15; 19:4; 20:30; 21:16; 21:45; 22:16; 23:13; 23:14; 23:15; 23:23; 23:25; 23:27; 23:29; 23:31; 25:8; 25:24; 26:29; 26:53; 26:72; 26:74; 27:43; 28:7; 28:13
Mark
1:27; 1:34; 2:8; 2:10; 2:16; 2:16; 3:28; 3:30; 4:38; 4:41; 5:9; 6:23; 6:34; 8:17; 9:38; 11:23; 12:19; 12:34; 14:25
Luke
1:22; 1:61; 2:23; 2:49; 2:49; 4:36; 4:41; 4:43; 6:20; 6:24; 7:43; 7:47; 10:11; 10:13; 10:20; 10:21; 10:40; 11:38; 11:42; 11:43; 11:44; 11:46; 11:52; 14:14; 15:6; 15:7; 15:9; 15:27; 16:8; 18:9; 18:11; 21:5; 21:32; 23:40; 24:21
John
1:20; 1:30; 1:34; 1:50; 1:51; 2:18; 2:25; 3:19; 3:28; 4:17; 4:42; 4:44; 4:53; 5:27; 6:5; 6:26; 6:46; 7:22; 7:23; 7:42; 8:47; 8:54; 9:8; 9:16; 9:17; 9:17; 9:20; 9:24; 10:17; 11:50; 11:56; 12:6; 12:39; 14:22; 14:28; 14:28; 15:19; 15:25; 16:5; 16:9; 16:10; 16:11; 16:14; 16:15; 16:16; 16:17; 16:19; 16:20; 20:15; 20:29
Acts
1:5; 1:17; 3:10; 4:13; 4:13; 5:4; 5:9; 9:20; 9:27; 10:34; 14:22; 14:27; 15:1; 15:7; 27:10; 28:28
Romans
1:13; 2:2; 2:3; 2:4; 3:8; 4:9; 5:8; 6:3; 6:6; 6:9; 6:17; 8:38; 9:2; 9:6; 9:32; 10:9; 14:11; 14:14; 15:14
1 Corinthians
1:11; 1:15; 1:26; 3:20; 6:7; 9:10; 11:2; 11:14; 11:17; 12:2; 15:27; 16:15
2 Corinthians
1:18; 1:23; 1:24; 2:3; 3:3; 3:5; 5:14; 7:3; 7:8; 7:9; 7:16; 10:11; 11:10; 11:11; 13:6; 13:6
Galatians
1:20; 3:11; 5:10
Philippians
2:24; 3:12; 4:10; 4:11; 4:15
1 Thessalonians
2:1
2 Thessalonians
2:4; 3:4; 3:7
1 Timothy
1:12; 6:7
2 Timothy
1:5; 1:12
Hebrews
2:6; 3:19; 11:13; 11:14; 11:18; 13:18
James
1:7; 2:22; 2:24
1 John
2:5; 2:12; 2:13; 2:14; 2:19; 3:1; 3:12; 3:16; 3:20; 4:9; 4:13; 4:18; 4:20
2 John
1:4; 1:7
Jude
1:11
Revelation
2:4; 2:6; 3:10; 3:16; 3:17; 10:6; 17:8

Word / Phrase / Strong's Search

Strong's Number G3754 matches the Greek ὅτι (hoti),
which occurs 175 times in 142 verses in '2Sa' in the LXX Greek.

Page 1 / 3 (2Sa 1:4–2Sa 10:19)

Unchecked Copy Box2Sa 1:4 - And David said to him, “How did things go? Tell me now.” And he said, “The people have fled from the battle, and also many of the people have fallen and are dead; and Saul and Jonathan his son are dead also.”
Unchecked Copy Box2Sa 1:5 - So David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?”
Unchecked Copy Box2Sa 1:9 - “Then he said to me, ‘Please stand beside me and put me to death, for agony has seized me because my [fn]life still lingers in me.’
Unchecked Copy Box2Sa 1:10 - “So I stood beside him and put him to death, because I knew that he could not live after he had fallen. And I took the crown which was on his head and the bracelet which was on his arm, and I have brought them here to my lord.”
Unchecked Copy Box2Sa 1:12 - And they lamented and wept and fasted until evening for Saul and his son Jonathan and for the people of [fn]Yahweh and the house of Israel, because they had fallen by the sword.
Unchecked Copy Box2Sa 1:16 - And David said to him, “Your blood is on your head, for your mouth has answered against you, saying, ‘I have put the anointed of Yahweh to death.’”
Unchecked Copy Box2Sa 1:21 -

“O mountains of Gilboa,

Let not dew or rain be on you, nor fields of offerings;

For there the shield of the mighty was defiled,

The shield of Saul, not anointed with oil.

Unchecked Copy Box2Sa 2:4 - Then the men of Judah came and there anointed David king over the house of Judah.

And they told David, saying, “It was the men of Jabesh-gilead who buried Saul.”

Unchecked Copy Box2Sa 2:5 - And David sent messengers to the men of Jabesh-gilead, and said to them, “May you be blessed of Yahweh because you have [fn]shown this lovingkindness with your lord, with Saul, and have buried him.
Unchecked Copy Box2Sa 2:6 - “So now, may Yahweh [fn]show lovingkindness and truth to you; and I also will [fn]show this goodness to you, because you have done this thing.
Unchecked Copy Box2Sa 2:7 - “So now, let your hands be strong and be [fn]valiant; for Saul your lord is dead, and also the house of Judah has anointed me king over them.”
Unchecked Copy Box2Sa 2:26 - Then Abner called to Joab and said, “Shall the sword devour forever? Do you not know that it will be bitter in the end? How long will you [fn]refrain from telling the people to turn back from following their brothers?”
Unchecked Copy Box2Sa 2:27 - And Joab said, “As God lives, if you had not spoken, surely then the people would have only gone away in the morning, each from following his brother.”
Unchecked Copy Box2Sa 3:7 - Now Saul had a concubine whose name was Rizpah, the daughter of Aiah; and [fn]Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?”
Unchecked Copy Box2Sa 3:9 - “May God do so to Abner, and more also, if as Yahweh has sworn to David, I do not do this for him,
Unchecked Copy Box2Sa 3:18 - “So now, do it! For Yahweh has spoken of David, saying, ‘By the hand of My servant David [fn]I will save My people Israel from the hand of the Philistines and from the hand of all their enemies.’”
Unchecked Copy Box2Sa 3:22 -

And behold, the servants of David and Joab came from a raid and brought much spoil with them; but Abner was not with David in Hebron, for he had sent him away, and he had gone in peace.

Unchecked Copy Box2Sa 3:25 - “You know Abner the son of Ner, that he came to deceive you and to know of your going out and your coming in and to know all that you are doing.”
Unchecked Copy Box2Sa 3:35 - Then all the people came to [fn]persuade David to eat bread while it was still day; but David swore an oath, saying, “May God do so to me, and more also, if I taste bread or anything else before the sun goes down.”
Unchecked Copy Box2Sa 3:37 - So all the people and all Israel knew that day that it had not been the will of the king to put Abner the son of Ner to death.
Unchecked Copy Box2Sa 3:38 - Then the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel?
Unchecked Copy Box2Sa 3:39 - “Thus I am weak today, though anointed king; and these men the sons of Zeruiah are too difficult for me. May Yahweh repay the evildoer according to his evil.”
Unchecked Copy Box2Sa 4:1 -

Then [fn]Ish-bosheth, Saul’s son heard that Abner had died in Hebron. And [fn]he lost courage, and all Israel was dismayed.

Unchecked Copy Box2Sa 4:2 - Now Saul’s son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin,
Unchecked Copy Box2Sa 4:10 - when one told me, saying, ‘Behold, Saul is dead,’ and [fn]thought he was bringing good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news.
Unchecked Copy Box2Sa 5:6 -

Then the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to [fn]David, “You shall not come in here, but the blind and lame will turn you away”; [fn]thinking, “David cannot enter here.”

Unchecked Copy Box2Sa 5:12 - Thus David knew that Yahweh had established him as king over Israel, and that He had lifted up his kingdom for the sake of His people Israel.
Unchecked Copy Box2Sa 5:17 -

Then the Philistines heard that they had anointed David king over Israel, so all the Philistines went up to seek out David. And David heard of it and went down to the fortress.

Unchecked Copy Box2Sa 5:19 - Then David asked of Yahweh, saying, “Shall I go up against the Philistines? Will You give them into my hand?” And Yahweh said to David, “Go up, for I will certainly give the Philistines into your hand.”
Unchecked Copy Box2Sa 5:24 - “And it will be that when you hear the sound of marching in the tops of the [fn]balsam trees, then you shall act promptly, for then Yahweh will have gone out before you to strike the camp of the Philistines.”
Unchecked Copy Box2Sa 6:6 -

Then they came to the threshing floor of Nacon. And [fn]Uzzah reached out toward the ark of God and took hold of it, because the oxen nearly upset it.

Unchecked Copy Box2Sa 7:3 - So Nathan said to the king, “Go, do all that is in your heart, for Yahweh is with you.”
Unchecked Copy Box2Sa 7:6 - “For I have not inhabited a house since the day I brought up the sons of Israel from Egypt, even to this day; but I have been going about in a tent, even in a [fn]tabernacle.
Unchecked Copy Box2Sa 7:7 - “Wherever I have gone about with all the sons of Israel, did I speak a word with one of the tribes of Israel, which I commanded to shepherd My people Israel, saying, ‘Why have you not built Me a house of cedar?’”’
Unchecked Copy Box2Sa 7:11 - even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. Yahweh also declares to you that Yahweh will make a house for you.
Unchecked Copy Box2Sa 7:18 -

Then David the king went in and sat before Yahweh, and he said, “Who am I, O Lord Yahweh, and what is my house, that You have brought me this far?

Unchecked Copy Box2Sa 7:22 - “For this reason You are great, O Lord Yahweh; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.
Unchecked Copy Box2Sa 7:29 - “So now, be pleased and bless the house of Your slave, that it may be forever before You. For You, O Lord Yahweh, have spoken; and with Your blessing may the house of Your slave be blessed forever.”
Unchecked Copy Box2Sa 8:9 -

Then Toi king of Hamath heard that David had struck down all the military force of Hadadezer,

Unchecked Copy Box2Sa 8:10 - so Toi sent [fn]Joram his son to King David to [fn]greet him and to bless him, because he had fought against Hadadezer and struck him down; for Hadadezer [fn]had been at war with Toi. And in [fn]Joram’s hand were articles of silver, of gold, and of bronze.
Unchecked Copy Box2Sa 9:7 - And David said to him, “Do not fear, for I will surely show lovingkindness to you for the sake of your father Jonathan, and will restore to you all the [fn]land of your [fn]grandfather Saul; and you shall [fn]eat at my table continually.”
Unchecked Copy Box2Sa 9:8 - So he prostrated himself and said, “What is your servant, that you should regard a dead dog like me?”
Unchecked Copy Box2Sa 9:13 - So Mephibosheth lived in Jerusalem, for he ate at the king’s table continually. Now he was lame in both feet.
Unchecked Copy Box2Sa 10:3 - But the princes of the sons of Ammon said to Hanun their lord, “In your eyes, is David honoring your father because he has sent comforters to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?”
Unchecked Copy Box2Sa 10:5 - Then they told it to David. And he sent to meet them, for the men were greatly dishonored. And the king said, “[fn]Stay at Jericho until your beards grow, and then return.”
Unchecked Copy Box2Sa 10:6 -

Then the sons of Ammon saw that they had become odious to David. So the sons of Ammon sent and hired the Arameans of Beth-rehob and the Arameans of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob with 12,000 men.

Unchecked Copy Box2Sa 10:9 -

Then Joab saw that [fn]the battle was set against him from the front and from the rear. So he chose from all the choice men of Israel, and they arranged themselves to meet the Arameans.

Unchecked Copy Box2Sa 10:14 - Now the sons of Ammon saw that the Arameans fled. So they also fled before Abishai and came into the city. Then Joab returned from fighting against the sons of Ammon and came to Jerusalem.
Unchecked Copy Box2Sa 10:15 -

Then the Arameans saw that they had been [fn]defeated by Israel. So they gathered themselves together.

Unchecked Copy Box2Sa 10:19 - Then all the kings, the servants of Hadadezer, saw that they were [fn]defeated by Israel. So they made peace with Israel and served them. And the Arameans were afraid to save the sons of Ammon anymore.

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1. Currently on page 1/3 (2Sa 1:4–2Sa 10:19) 2Sa 1:4–2Sa 10:19

2. LOAD PAGE 2 2Sa 11:10–2Sa 17:17

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