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Lexicon :: Strong's G3754 - hoti

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ὅτι
Transliteration
hoti (Key)
Pronunciation
hot'-ee
Listen
Part of Speech
conjunction
Root Word (Etymology)
Neuter of ὅστις (G3748) as conjunction; demonst. that (sometimes redundant)
mGNT
1,296x in 1 unique form(s)
TR
1,292x in 4 unique form(s)
LXX
3,217x in 1 unique form(s)
Strong’s Definitions

ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.


KJV Translation Count — Total: 1,293x

The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).

KJV Translation Count — Total: 1,293x
The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).
  1. that, because, since

Strong’s Definitions [?](Strong’s Definitions Legend)
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
STRONGS G3754:
ὅτι (properly neuter of ὅστις), a conjunction (from Homer down) (Latinquod (cf. Winers Grammar, § 53, 8 b.; Buttmann, § 139, 51; § 149, 3)), marking:
I. the substance or contents (of a statement), that;
1. joined to verbs of saying and declaring (where the accusative and infinitive is used in Latin): ἀναγγέλλειν, Acts 14:27; διηγεῖσθαι, Acts 9:27; εἰπεῖν, Matthew 16:20; Matthew 28:7, 13; John 7:42; John 16:15; 1 Corinthians 1:15; λέγειν, Matthew 3:9; Matthew 8:11; Mark 3:28; Luke 15:7; John 16:20; Romans 4:9 (T Tr WH omit; L brackets ὅτι); Romans 9:2, and very often; προειρηκέναι, 2 Corinthians 7:3; before the ὅτι in Acts 14:22 supply λέγοντες, contained in the preceding παρακαλοῦντες (cf. Buttmann, § 151, 11); ὅτι after γράφειν, 1 Corinthians 9:10; 1 John 2:12-14; μαρτυρεῖν, Matthew 23:31; John 1:34; John 3:28; John 4:44; ὁμολογεῖν, Hebrews 11:13; δεικνύειν, Matthew 16:21; δηλουν, 1 Corinthians 1:11; διδάσκειν, 1 Corinthians 11:14. after ἐμφανίζειν, Hebrews 11:14; δῆλον (ἐστιν), 1 Corinthians 15:27; Galatians 3:11; 1 Timothy 6:7 (where L T Tr WH omit δῆλον (and then ὅτι simply introduces the reason, because (Buttmann, 358 (308) to the contrary))); φανεροῦμαι (for φανερόν γίνεται περί ἐμοῦ), 2 Corinthians 3:3; 1 John 2:19. It is added — to verbs of swearing, and to forms of oath and affirmation: ὄμνυμι, Revelation 10:6; ζῶ ἐγώ (see ζάω, I. 1, p. 270{a}), Romans 14:11; μάρτυρα τόν Θεόν ἐπικαλοῦμαι, 2 Corinthians 1:23; πιστός Θεός, 2 Corinthians 1:18; ἐστιν ἀλήθεια Χριστοῦ ἐν ἐμοί, 2 Corinthians 11:10; ἰδού ἐνώπιον τοῦ Θεοῦ, Galatians 1:20; cf. Fritzsche, Ep. ad Romans, ii., p. 242f; (Winers Grammar, § 53, 9; Buttmann, 394 (338)); — to verbs of perceiving, knowing, remembering, etc.: ἀκούειν, John 14:28; βλέπειν, 2 Corinthians 7:8; Hebrews 3:19; James 2:22; θέασθαι, John 6:5; γινώσκειν, Matthew 21:45; Luke 10:11; John 4:53; 2 Corinthians 13:6; 1 John 2:5, etc.; after τοῦτο, Romans 6:6; εἰδέναι, Matthew 6:32; Matthew 22:16; Mark 2:10; Luke 2:49; John 4:42; John 9:20, 24; Romans 2:2; Romans 6:9; Philippians 4:15f, and very often γνωστόν ἐστιν, Acts 28:28; ἐπιγινώσκειν, Mark 2:8; Luke 1:22; Acts 4:13; ἐπίστασθαί, Acts 15:7; νόειν, Matthew 15:17; ὁρᾶν, James 2:24; καταλαμβάνειν, Acts 4:13; Acts 10:34; συνιέναι, Matthew 16:12; ἀγνοεῖν, Romans 1:13; Romans 2:4; Romans 6:3, etc.; ἀναγινώσκειν, Matthew 12:5; Matthew 19:4; μνημονεύειν, John 16:5; — to verbs of thinking, believing, judging, hoping: λογίζεσθαι, John 11:50 L T Tr WH; after τοῦτο, Romans 2:3; 2 Corinthians 10:11; νομίζειν, Matthew 5:17; οἶμαι, James 1:7; πέπεισμαι, Romans 8:38; Romans 14:14; Romans 15:14; 2 Timothy 1:5, 12; πεποιθέναι, Luke 18:9; 2 Corinthians 2:3; Philippians 2:24; Galatians 5:10; 2 Thessalonians 3:4; Hebrews 13:18; πιστεύειν, Matthew 9:28; Mark 11:23; Romans 10:9; ὑπολαμβάνειν, Luke 7:43; δοκεῖν, Matthew 6:7; Matthew 26:53; John 20:15; ἐλπίζειν, Luke 24:21; 2 Corinthians 13:6; κρίνειν τοῦτο ὅτι, 2 Corinthians 5:14 (15); — to verbs of emotion (where in Latin now the accusative and infinitive is used, nowquod): θαυμάζειν Luke 11:38; χαίρειν, John 14:28; 2 Corinthians 7:9, 16; Philippians 4:10; 2 John 1:4; ἐν τούτῳ ὅτι, Luke 10:20; συγχαίρειν, Luke 15:6, 9; μέλει μοι (σοι, αὐτῷ), Mark 4:38; Luke 10:40; — to verbs of praising, thanking, blaming (where the Latin usesquod): ἐπαινεῖν, Luke 16:8; 1 Corinthians 11:2, 17; ἐξομολογεῖσθαι, Matthew 11:25; Luke 10:21; εὐχαριστεῖν, Luke 18:11; χάρις τῷ Θεῷ, Romans 6:17; χάριν ἔχω τίνι, 1 Timothy 1:12; ἔχω κατά τίνος, ὅτι etc. Revelation 2:4; ἔχω τοῦτο ὅτι, I have this (which is praiseworthy) that, Revelation 2:6; add, John 7:23 (but here ὅτι is causal; cf. Winer's Grammar, § 53, 8 b.); 1 Corinthians 6:7; — to the verb εἶναι, when that precedes with a demons. pronoun, in order to define more exactly what thing is or wherein it may be seen: αὕτη ἐστιν ὅτι (Latinquod), John 3:19; ἐν τούτῳ ὅτι, 1 John 3:16; 1 John 4:9f, 13, etc.; περί τούτου ὅτι, John 16:19; οὐχ οἷον δέ ὅτι (see οἷος), Romans 9:6; — to the verbs γίνεσθαι and εἶναι with an interrogative pronoun, as τί γέγονεν ὅτι etc., what has come to pass that? our how comes it that? John 14:22; τί (L marginal reading τίς) ἐστιν ἄνθρωπος, ὅτι, Hebrews 2:6 from Psalm 8:5. τίς λόγος οὗτος (namely, ἐστιν), ὅτι, Luke 4:36; ποταπός ἐστιν οὗτος, ὅτι, Matthew 8:27; τίς διδαχή αὕτη, ὅτι, Mark 1:27 Rec.; add Mark 4:41.
2. in elliptical formulas (Buttmann, 358 (307); (Winer's Grammar, 585 (544) note)): τί ὅτι etc., equivalent to τί ἐστιν ὅτι (A. V. how is it that), wherefore? Mark 2:16 R G L (others omit τί; cf. 5 below, and see ὅστις, 4); Luke 2:49; Acts 5:4, 9. οὐχ ὅτι for οὐ λέγω ὅτι, our not that, not as though, cf. Buttmann, § 150, 1; (Winer's Grammar, 597 (555)); thus, John 6:46; John 7:22; 2 Corinthians 1:24; 2 Corinthians 3:5; Philippians 3:12; Philippians 4:11. ὅτι is used for εἰς ἐκεῖνο ὅτι (in reference to the fact that (English seeing that, in that")): thus in John 2:18; (Meyer (see his note on 1 Corinthians 1:26) would add many other examples, among them John 9:17 (see below)); for ἐν τούτῳ ὅτι, Romans 5:8; for περί τούτου ὅτι, concerning this, that: so after λαλεῖν, Mark 1:34; Luke 4:41 (others take ὅτι, in these examples and those after διαλογ. which follow in a causal sense; cf. Winer's Grammar, as below (Ellicott on 2 Thessalonians 3:7)); after λέγειν, John 9:17 (see above); after διαλογίζεσθαι, Matthew 16:8; Mark 8:17 (after ἀποστέλλειν σπιστολας, 1 Macc. 12:7). See examples from classic authors in Fritzsche on Matthew, p. 248f; (Meyer, as above; cf. Winer's Grammar, § 53, 8b.).
3. Noteworthy is the attraction, not uncommon, by which the noun that would naturally be the subject of the subjoined clause, is attracted by the verb of the principal clause and becomes its object (cf. Winer's Grammar, § 66, 5; B § 151, 1 a.); as, οἴδατε τήν οἰκίαν Στεφανᾶ, ὅτι ἐστιν ἀπαρχή, for οἴδατε, ὅτι οἰκία Στεφανᾶ, κτλ., 1 Corinthians 16:15; also after εἰδέναι and ἰδεῖν, Mark 12:34; 1 Thessalonians 2:1; so after other verbs of knowing, declaring, etc.: Matthew 25:24; John 9:8; Acts 3:10; Acts 9:20; 1 Corinthians 3:20; 2 Thessalonians 2:4; Revelation 17:8, etc.; ὅν ὑμεῖς λέγετε ὅτι Θεός ὑμῶν ἐστι, for περί οὐ (cf. Luke 21:5) ὑμεῖς λέγετε ὅτι, John 8:54.
4. As respects construction, ὅτι is joined in the N. T.
a. to the indicative even where the opinion of another is introduced, and therefore according to classical usage the optative should have been used; as, διεστείλατο... ἵνα μηδενί εἴπωσιν, ὅτι αὐτός ἐστιν Χριστός, Matthew 16:20; add, Matthew 16:21; Matthew 4:12; 20:30, etc.
b. to that subjunctive after ὀυτ μή which differs scarcely at all from the future (see μή, IV. 2, p. 411a; (cf. Winer's Grammar, 508 (473))): Matthew 5:20; Matthew 26:29 (R G; others omit ὅτι); Mark 14:25; Luke 21:32; John 11:56 (where before ὅτι supply δοκεῖτε, borrowed from the preceding δοκεῖ); but in Romans 3:8 ὅτι before ποιήσωμεν (hortatory subjunctive (cf. Winers Grammar, § 41 a. 4 a.; Buttmann, 245 (211))) is recitative (see 5 below), depending on λέγουσι (Winers Grammar, 628 (583); Buttmann, § 141, 3).
c. to the infinitive, by a mingling of two constructions, common even in classic Greek, according to which the writer beginning the construction with ὅτι falls into the construction of the accusative with an infinitive: Acts 27:10; cf. Winers Grammar, 339 (318) N. 2; (sec. 63, 2c.; Buttmann, 383 (328)). On the anacoluthon found in 1 Corinthians 12:2, according to the reading ὅτι ὅτε (which appears in the Sinaiticus manuscript also (and is adopted by L brackets T Tr WH (yet cf. their note))), cf. Buttmann, 383f (328f).
5. ὅτι is placed before direct discourse (`recitative' ὅτι) (Buttmann,sec. 139, 51; Winer's Grammar, § 65, 3 c.; § 60, 9 (and Moulton's note)): Matthew 2:23(?); Matthew 7:23; 16:7; 21:16; 26:72,74; 27:43; Mark (Mark 2:16 T Tr WH (see 2 above); but see ὅστις, 4); Mark 6:23; 12:19 (cf. Buttmann, 237 (204)); Luke 1:61; Luke 2:23; Luke 4:43; Luke 15:27; John 1:20; John 4:17; John 15:25; John 16:17; Acts 15:1; Hebrews 11:18; 1 John 4:20; Revelation 3:17, etc.; most frequently after λέγω, which see II. 1 a., p. 373{a} bottom (Noteworthy is 2 Thessalonians 3:10, cf. Buttmann, § 139, 53.)
II. the reason why anything is said to be or to be done, because, since, for that, for (a causal conjunc.; Latinquod,quia,quom,nam); (on the difference between it and γάρ cf. Westcott, Epistles of John, p. 70);
a. it is added to a speaker's words to show what ground he gives for his opinion; as, μακάριος etc. ὅτι, Matthew 5:4-12; Matthew 13:16; Luke 6:20; Luke 14:14; after οὐαί, Matthew 11:21; Matthew 23:13-15, 23, 25, 27, 29; Luke 6:24; Luke 10:13; Luke 11:42-44, 46, 52; Jude 1:11; cf. further, Matthew 7:13; Matthew 17:15; Matthew 25:8; Mark 5:9; Mark 9:38 (G Tr marginal reading omit; Tr text brackets the clause); Luke 7:47; Luke 23:40; John 1:30; John 5:27; John 9:16; John 16:9-11, 14, 16 (T Tr WH omit; L brackets the clause); Acts 1:5, and often; — or is added by the narrator, to give the reason for his own opinion: Matthew 2:18; Matthew 9:36; Mark 3:30; Mark 6:34; John 2:25; Acts 1:17; — or, in general, by a teacher, and often in such a way that it relates to his entire statement or views: Matthew 5:43; 1 John 4:18; 2 John 1:7; Revelation 3:10.
b. ὅτι makes reference to some word or words that precede or immediately follow it (cf. Winers Grammar, § 23, 5; § 53, 8 b.; Buttmann, § 127, 6); as, διά τοῦτο, John 8:47; John 10:17; John 12:39; 1 John 3:1, etc. διά τί; Romans 9:32; 2 Corinthians 11:11. χάριν τίνος; 1 John 3:12. οὕτως, Revelation 3:16. ἐν τούτῳ, 1 John 3:20. ὅτι in the protasis, John 1:50(John 1:51); John 20:29. It is followed by διά τοῦτο, John 15:19. οὐχ ὅτι... ἀλλ' ὅτι, not because... but because, John 6:26; John 12:6.
III. On the combination ὡς ὅτι see ὡς, I. 3. [ὅτι (interrog) interrogative, i. e. , τί or τί, see ὅστις, 4 (and at the beginning).) ὅστις, 4 (and at the beginning).]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Psalms
8:5
Isaiah
2
Matthew
2:18; 2:23; 3:9; 4:12; 5:4; 5:5; 5:6; 5:7; 5:8; 5:9; 5:10; 5:11; 5:12; 5:17; 5:20; 5:43; 6:7; 6:32; 7:13; 7:23; 8:11; 8:27; 9:28; 9:36; 11:21; 11:25; 12:5; 13:16; 15:17; 16:7; 16:8; 16:12; 16:20; 16:20; 16:21; 16:21; 17:15; 19:4; 20:30; 21:16; 21:45; 22:16; 23:13; 23:14; 23:15; 23:23; 23:25; 23:27; 23:29; 23:31; 25:8; 25:24; 26:29; 26:53; 26:72; 26:74; 27:43; 28:7; 28:13
Mark
1:27; 1:34; 2:8; 2:10; 2:16; 2:16; 3:28; 3:30; 4:38; 4:41; 5:9; 6:23; 6:34; 8:17; 9:38; 11:23; 12:19; 12:34; 14:25
Luke
1:22; 1:61; 2:23; 2:49; 2:49; 4:36; 4:41; 4:43; 6:20; 6:24; 7:43; 7:47; 10:11; 10:13; 10:20; 10:21; 10:40; 11:38; 11:42; 11:43; 11:44; 11:46; 11:52; 14:14; 15:6; 15:7; 15:9; 15:27; 16:8; 18:9; 18:11; 21:5; 21:32; 23:40; 24:21
John
1:20; 1:30; 1:34; 1:50; 1:51; 2:18; 2:25; 3:19; 3:28; 4:17; 4:42; 4:44; 4:53; 5:27; 6:5; 6:26; 6:46; 7:22; 7:23; 7:42; 8:47; 8:54; 9:8; 9:16; 9:17; 9:17; 9:20; 9:24; 10:17; 11:50; 11:56; 12:6; 12:39; 14:22; 14:28; 14:28; 15:19; 15:25; 16:5; 16:9; 16:10; 16:11; 16:14; 16:15; 16:16; 16:17; 16:19; 16:20; 20:15; 20:29
Acts
1:5; 1:17; 3:10; 4:13; 4:13; 5:4; 5:9; 9:20; 9:27; 10:34; 14:22; 14:27; 15:1; 15:7; 27:10; 28:28
Romans
1:13; 2:2; 2:3; 2:4; 3:8; 4:9; 5:8; 6:3; 6:6; 6:9; 6:17; 8:38; 9:2; 9:6; 9:32; 10:9; 14:11; 14:14; 15:14
1 Corinthians
1:11; 1:15; 1:26; 3:20; 6:7; 9:10; 11:2; 11:14; 11:17; 12:2; 15:27; 16:15
2 Corinthians
1:18; 1:23; 1:24; 2:3; 3:3; 3:5; 5:14; 7:3; 7:8; 7:9; 7:16; 10:11; 11:10; 11:11; 13:6; 13:6
Galatians
1:20; 3:11; 5:10
Philippians
2:24; 3:12; 4:10; 4:11; 4:15
1 Thessalonians
2:1
2 Thessalonians
2:4; 3:4; 3:7
1 Timothy
1:12; 6:7
2 Timothy
1:5; 1:12
Hebrews
2:6; 3:19; 11:13; 11:14; 11:18; 13:18
James
1:7; 2:22; 2:24
1 John
2:5; 2:12; 2:13; 2:14; 2:19; 3:1; 3:12; 3:16; 3:20; 4:9; 4:13; 4:18; 4:20
2 John
1:4; 1:7
Jude
1:11
Revelation
2:4; 2:6; 3:10; 3:16; 3:17; 10:6; 17:8

Word / Phrase / Strong's Search

Strong's Number G3754 matches the Greek ὅτι (hoti),
which occurs 176 times in 162 verses in 'Luk' in the TR Greek.

Page 1 / 4 (Luk 1:22–Luk 8:53)

Unchecked Copy BoxLuk 1:22 -

When he did come out, he could not speak to them. Then they realized that he had seen a vision in the sanctuary. He was making signs to them and remained speechless.

Unchecked Copy BoxLuk 1:25 -

“The Lord has done this for me. He has looked with favor in these days to take away my disgrace among the people.”

Unchecked Copy BoxLuk 1:37 -

“For nothing will be impossible with God.”

Unchecked Copy BoxLuk 1:45 -

“Blessed is she who has believed that the Lord would fulfill what he has spoken to her! ”

Unchecked Copy BoxLuk 1:48 -

because he has looked with favor

on the humble condition of his servant.

Surely, from now on all generations

will call me blessed,

Unchecked Copy BoxLuk 1:49 -

because the Mighty One

has done great things for me,

and his name is holy.

Unchecked Copy BoxLuk 1:58 -

Then her neighbors and relatives heard that the Lord had shown her his great mercy, and they rejoiced with her.

Unchecked Copy BoxLuk 1:61 -

Then they said to her, “None of your relatives has that name.”

Unchecked Copy BoxLuk 1:68 -

Blessed is the Lord, the God of Israel,

because he has visited

and provided redemption for his people.

Unchecked Copy BoxLuk 2:11 -

“Today in the city of David a Savior was born for you, who is the Messiah, the Lord.

Unchecked Copy BoxLuk 2:23 -

(just as it is written in the law of the Lord, Every firstborn male will be dedicated[fn] to the Lord)

Unchecked Copy BoxLuk 2:30 -

For my eyes have seen your salvation.

Unchecked Copy BoxLuk 2:49 -

“Why were you searching for me? ” he asked them. “Didn’t you know that it was necessary for me to be in my Father’s house? ”[fn]

Unchecked Copy BoxLuk 3:8 -

“Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones.

Unchecked Copy BoxLuk 4:4 -

But Jesus answered him, “It is written: Man must not live on bread alone.[fn]

Unchecked Copy BoxLuk 4:6 -

The devil said to him, “I will give you their splendor and all this authority, because it has been given over to me, and I can give it to anyone I want.

Unchecked Copy BoxLuk 4:10 -

“For it is written:

He will give his angels orders concerning you,

to protect you,

Unchecked Copy BoxLuk 4:11 -

“and

they will support you with their hands,

so that you will not strike

your foot against a stone.

Unchecked Copy BoxLuk 4:12 -

And Jesus answered him, “It is said: Do not test the Lord your God.

Unchecked Copy BoxLuk 4:21 -

He began by saying to them, “Today as you listen, this Scripture has been fulfilled.”

Unchecked Copy BoxLuk 4:24 -

He also said, “Truly I tell you, no prophet is accepted in his hometown.

Unchecked Copy BoxLuk 4:32 -

They were astonished at his teaching because his message had authority.

Unchecked Copy BoxLuk 4:36 -

Amazement came over them all, and they were saying to one another, “What is this message? For he commands the unclean spirits with authority and power, and they come out! ”

Unchecked Copy BoxLuk 4:41 -

Also, demons were coming out of many, shouting and saying, “You are the Son of God! ” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

Unchecked Copy BoxLuk 4:43 -

But he said to them, “It is necessary for me to proclaim the good news about the kingdom of God to the other towns also, because I was sent for this purpose.”

Unchecked Copy BoxLuk 5:8 -

When Simon Peter saw this, he fell at Jesus’s knees and said, “Go away from me, because I’m a sinful man, Lord! ”

Unchecked Copy BoxLuk 5:24 -

“But so that you may know that the Son of Man has authority on earth to forgive sins” ​— ​he told the paralyzed man, “I tell you: Get up, take your stretcher, and go home.”

Unchecked Copy BoxLuk 5:26 -

Then everyone was astounded, and they were giving glory to God. And they were filled with awe and said, “We have seen incredible things today.”

Unchecked Copy BoxLuk 5:36 -

He also told them a parable: “No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old.

Unchecked Copy BoxLuk 6:5 -

Then he told them, “The Son of Man is Lord of the Sabbath.”

Unchecked Copy BoxLuk 6:19 -

The whole crowd was trying to touch him, because power was coming out from him and healing them all.

Unchecked Copy BoxLuk 6:20 -

Then looking up at his disciples, he said:

Blessed are you who are poor,

because the kingdom of God is yours.

Unchecked Copy BoxLuk 6:21 -

Blessed are you who are hungry now,

because you will be filled.

Blessed are you who weep now,

because you will laugh.

Unchecked Copy BoxLuk 6:24 -

“But woe to you who are rich,

for you have received your comfort.

Unchecked Copy BoxLuk 6:25 -

“Woe to you who are now full,

for you will be hungry.

Woe to you[fn] who are now laughing,

for you will mourn and weep.

Unchecked Copy BoxLuk 6:35 -

“But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be children of the Most High. For he is gracious to the ungrateful and evil.

Unchecked Copy BoxLuk 7:4 -

When they reached Jesus, they pleaded with him earnestly, saying, “He is worthy for you to grant this,

Unchecked Copy BoxLuk 7:16 -

Then fear[fn] came over everyone, and they glorified God, saying, “A great prophet has risen among us,” and “God has visited[fn] his people.”

Unchecked Copy BoxLuk 7:22 -

He replied to them, “Go and report to John what you have seen and heard: The blind receive their sight, the lame walk, those with leprosy[fn] are cleansed, the deaf hear, the dead are raised, and the poor are told the good news,

Unchecked Copy BoxLuk 7:37 -

And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house. She brought an alabaster jar of perfume

Unchecked Copy BoxLuk 7:39 -

When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him ​— ​she’s a sinner! ”

Unchecked Copy BoxLuk 7:43 -

Simon answered, “I suppose the one he forgave more.”

“You have judged correctly,” he told him.

Unchecked Copy BoxLuk 7:47 -

“Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.”

Unchecked Copy BoxLuk 8:25 -

He said to them, “Where is your faith? ”

They were fearful and amazed, asking one another, “Who then is this? He commands even the winds and the waves, and they obey him! ”

Unchecked Copy BoxLuk 8:30 -

“What is your name? ” Jesus asked him.

“Legion,” he said, because many demons had entered him.

Unchecked Copy BoxLuk 8:37 -

Then all the people of the Gerasene region[fn] asked him to leave them, because they were gripped by great fear. So getting into the boat, he returned.

Unchecked Copy BoxLuk 8:42 -

because he had an only daughter about twelve years old, and she was dying.

While he was going, the crowds were nearly crushing him.

Unchecked Copy BoxLuk 8:47 -

When the woman saw that she was discovered, she came trembling and fell down before him. In the presence of all the people, she declared the reason she had touched him and how she was instantly healed.

Unchecked Copy BoxLuk 8:49 -

While he was still speaking, someone came from the synagogue leader’s house and said, “Your daughter is dead. Don’t bother the teacher anymore.”

Unchecked Copy BoxLuk 8:53 -

They laughed at him, because they knew she was dead.


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1. Currently on page 1/4 (Luk 1:22–Luk 8:53) Luk 1:22–Luk 8:53

2. LOAD PAGE 2 Luk 9:7–Luk 15:2

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