CSB

CSB

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G3754 - hoti

Choose a new font size and typeface
ὅτι
Transliteration
hoti (Key)
Pronunciation
hot'-ee
Listen
Part of Speech
conjunction
Root Word (Etymology)
Neuter of ὅστις (G3748) as conjunction; demonst. that (sometimes redundant)
mGNT
1,296x in 1 unique form(s)
TR
1,292x in 4 unique form(s)
LXX
3,215x in 1 unique form(s)
Strong’s Definitions

ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.


KJV Translation Count — Total: 1,293x

The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).

KJV Translation Count — Total: 1,293x
The KJV translates Strong's G3754 in the following manner: that (612x), for (264x), because (173x), how that (21x), how (11x), miscellaneous (212x).
  1. that, because, since

Strong’s Definitions [?](Strong’s Definitions Legend)
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
STRONGS G3754:
ὅτι (properly neuter of ὅστις), a conjunction (from Homer down) (Latinquod (cf. Winers Grammar, § 53, 8 b.; Buttmann, § 139, 51; § 149, 3)), marking:
I. the substance or contents (of a statement), that;
1. joined to verbs of saying and declaring (where the accusative and infinitive is used in Latin): ἀναγγέλλειν, Acts 14:27; διηγεῖσθαι, Acts 9:27; εἰπεῖν, Matthew 16:20; Matthew 28:7, 13; John 7:42; John 16:15; 1 Corinthians 1:15; λέγειν, Matthew 3:9; Matthew 8:11; Mark 3:28; Luke 15:7; John 16:20; Romans 4:9 (T Tr WH omit; L brackets ὅτι); Romans 9:2, and very often; προειρηκέναι, 2 Corinthians 7:3; before the ὅτι in Acts 14:22 supply λέγοντες, contained in the preceding παρακαλοῦντες (cf. Buttmann, § 151, 11); ὅτι after γράφειν, 1 Corinthians 9:10; 1 John 2:12-14; μαρτυρεῖν, Matthew 23:31; John 1:34; John 3:28; John 4:44; ὁμολογεῖν, Hebrews 11:13; δεικνύειν, Matthew 16:21; δηλουν, 1 Corinthians 1:11; διδάσκειν, 1 Corinthians 11:14. after ἐμφανίζειν, Hebrews 11:14; δῆλον (ἐστιν), 1 Corinthians 15:27; Galatians 3:11; 1 Timothy 6:7 (where L T Tr WH omit δῆλον (and then ὅτι simply introduces the reason, because (Buttmann, 358 (308) to the contrary))); φανεροῦμαι (for φανερόν γίνεται περί ἐμοῦ), 2 Corinthians 3:3; 1 John 2:19. It is added — to verbs of swearing, and to forms of oath and affirmation: ὄμνυμι, Revelation 10:6; ζῶ ἐγώ (see ζάω, I. 1, p. 270{a}), Romans 14:11; μάρτυρα τόν Θεόν ἐπικαλοῦμαι, 2 Corinthians 1:23; πιστός Θεός, 2 Corinthians 1:18; ἐστιν ἀλήθεια Χριστοῦ ἐν ἐμοί, 2 Corinthians 11:10; ἰδού ἐνώπιον τοῦ Θεοῦ, Galatians 1:20; cf. Fritzsche, Ep. ad Romans, ii., p. 242f; (Winers Grammar, § 53, 9; Buttmann, 394 (338)); — to verbs of perceiving, knowing, remembering, etc.: ἀκούειν, John 14:28; βλέπειν, 2 Corinthians 7:8; Hebrews 3:19; James 2:22; θέασθαι, John 6:5; γινώσκειν, Matthew 21:45; Luke 10:11; John 4:53; 2 Corinthians 13:6; 1 John 2:5, etc.; after τοῦτο, Romans 6:6; εἰδέναι, Matthew 6:32; Matthew 22:16; Mark 2:10; Luke 2:49; John 4:42; John 9:20, 24; Romans 2:2; Romans 6:9; Philippians 4:15f, and very often γνωστόν ἐστιν, Acts 28:28; ἐπιγινώσκειν, Mark 2:8; Luke 1:22; Acts 4:13; ἐπίστασθαί, Acts 15:7; νόειν, Matthew 15:17; ὁρᾶν, James 2:24; καταλαμβάνειν, Acts 4:13; Acts 10:34; συνιέναι, Matthew 16:12; ἀγνοεῖν, Romans 1:13; Romans 2:4; Romans 6:3, etc.; ἀναγινώσκειν, Matthew 12:5; Matthew 19:4; μνημονεύειν, John 16:5; — to verbs of thinking, believing, judging, hoping: λογίζεσθαι, John 11:50 L T Tr WH; after τοῦτο, Romans 2:3; 2 Corinthians 10:11; νομίζειν, Matthew 5:17; οἶμαι, James 1:7; πέπεισμαι, Romans 8:38; Romans 14:14; Romans 15:14; 2 Timothy 1:5, 12; πεποιθέναι, Luke 18:9; 2 Corinthians 2:3; Philippians 2:24; Galatians 5:10; 2 Thessalonians 3:4; Hebrews 13:18; πιστεύειν, Matthew 9:28; Mark 11:23; Romans 10:9; ὑπολαμβάνειν, Luke 7:43; δοκεῖν, Matthew 6:7; Matthew 26:53; John 20:15; ἐλπίζειν, Luke 24:21; 2 Corinthians 13:6; κρίνειν τοῦτο ὅτι, 2 Corinthians 5:14 (15); — to verbs of emotion (where in Latin now the accusative and infinitive is used, nowquod): θαυμάζειν Luke 11:38; χαίρειν, John 14:28; 2 Corinthians 7:9, 16; Philippians 4:10; 2 John 1:4; ἐν τούτῳ ὅτι, Luke 10:20; συγχαίρειν, Luke 15:6, 9; μέλει μοι (σοι, αὐτῷ), Mark 4:38; Luke 10:40; — to verbs of praising, thanking, blaming (where the Latin usesquod): ἐπαινεῖν, Luke 16:8; 1 Corinthians 11:2, 17; ἐξομολογεῖσθαι, Matthew 11:25; Luke 10:21; εὐχαριστεῖν, Luke 18:11; χάρις τῷ Θεῷ, Romans 6:17; χάριν ἔχω τίνι, 1 Timothy 1:12; ἔχω κατά τίνος, ὅτι etc. Revelation 2:4; ἔχω τοῦτο ὅτι, I have this (which is praiseworthy) that, Revelation 2:6; add, John 7:23 (but here ὅτι is causal; cf. Winer's Grammar, § 53, 8 b.); 1 Corinthians 6:7; — to the verb εἶναι, when that precedes with a demons. pronoun, in order to define more exactly what thing is or wherein it may be seen: αὕτη ἐστιν ὅτι (Latinquod), John 3:19; ἐν τούτῳ ὅτι, 1 John 3:16; 1 John 4:9f, 13, etc.; περί τούτου ὅτι, John 16:19; οὐχ οἷον δέ ὅτι (see οἷος), Romans 9:6; — to the verbs γίνεσθαι and εἶναι with an interrogative pronoun, as τί γέγονεν ὅτι etc., what has come to pass that? our how comes it that? John 14:22; τί (L marginal reading τίς) ἐστιν ἄνθρωπος, ὅτι, Hebrews 2:6 from Psalm 8:5. τίς λόγος οὗτος (namely, ἐστιν), ὅτι, Luke 4:36; ποταπός ἐστιν οὗτος, ὅτι, Matthew 8:27; τίς διδαχή αὕτη, ὅτι, Mark 1:27 Rec.; add Mark 4:41.
2. in elliptical formulas (Buttmann, 358 (307); (Winer's Grammar, 585 (544) note)): τί ὅτι etc., equivalent to τί ἐστιν ὅτι (A. V. how is it that), wherefore? Mark 2:16 R G L (others omit τί; cf. 5 below, and see ὅστις, 4); Luke 2:49; Acts 5:4, 9. οὐχ ὅτι for οὐ λέγω ὅτι, our not that, not as though, cf. Buttmann, § 150, 1; (Winer's Grammar, 597 (555)); thus, John 6:46; John 7:22; 2 Corinthians 1:24; 2 Corinthians 3:5; Philippians 3:12; Philippians 4:11. ὅτι is used for εἰς ἐκεῖνο ὅτι (in reference to the fact that (English seeing that, in that")): thus in John 2:18; (Meyer (see his note on 1 Corinthians 1:26) would add many other examples, among them John 9:17 (see below)); for ἐν τούτῳ ὅτι, Romans 5:8; for περί τούτου ὅτι, concerning this, that: so after λαλεῖν, Mark 1:34; Luke 4:41 (others take ὅτι, in these examples and those after διαλογ. which follow in a causal sense; cf. Winer's Grammar, as below (Ellicott on 2 Thessalonians 3:7)); after λέγειν, John 9:17 (see above); after διαλογίζεσθαι, Matthew 16:8; Mark 8:17 (after ἀποστέλλειν σπιστολας, 1 Macc. 12:7). See examples from classic authors in Fritzsche on Matthew, p. 248f; (Meyer, as above; cf. Winer's Grammar, § 53, 8b.).
3. Noteworthy is the attraction, not uncommon, by which the noun that would naturally be the subject of the subjoined clause, is attracted by the verb of the principal clause and becomes its object (cf. Winer's Grammar, § 66, 5; B § 151, 1 a.); as, οἴδατε τήν οἰκίαν Στεφανᾶ, ὅτι ἐστιν ἀπαρχή, for οἴδατε, ὅτι οἰκία Στεφανᾶ, κτλ., 1 Corinthians 16:15; also after εἰδέναι and ἰδεῖν, Mark 12:34; 1 Thessalonians 2:1; so after other verbs of knowing, declaring, etc.: Matthew 25:24; John 9:8; Acts 3:10; Acts 9:20; 1 Corinthians 3:20; 2 Thessalonians 2:4; Revelation 17:8, etc.; ὅν ὑμεῖς λέγετε ὅτι Θεός ὑμῶν ἐστι, for περί οὐ (cf. Luke 21:5) ὑμεῖς λέγετε ὅτι, John 8:54.
4. As respects construction, ὅτι is joined in the N. T.
a. to the indicative even where the opinion of another is introduced, and therefore according to classical usage the optative should have been used; as, διεστείλατο... ἵνα μηδενί εἴπωσιν, ὅτι αὐτός ἐστιν Χριστός, Matthew 16:20; add, Matthew 16:21; Matthew 4:12; 20:30, etc.
b. to that subjunctive after ὀυτ μή which differs scarcely at all from the future (see μή, IV. 2, p. 411a; (cf. Winer's Grammar, 508 (473))): Matthew 5:20; Matthew 26:29 (R G; others omit ὅτι); Mark 14:25; Luke 21:32; John 11:56 (where before ὅτι supply δοκεῖτε, borrowed from the preceding δοκεῖ); but in Romans 3:8 ὅτι before ποιήσωμεν (hortatory subjunctive (cf. Winers Grammar, § 41 a. 4 a.; Buttmann, 245 (211))) is recitative (see 5 below), depending on λέγουσι (Winers Grammar, 628 (583); Buttmann, § 141, 3).
c. to the infinitive, by a mingling of two constructions, common even in classic Greek, according to which the writer beginning the construction with ὅτι falls into the construction of the accusative with an infinitive: Acts 27:10; cf. Winers Grammar, 339 (318) N. 2; (sec. 63, 2c.; Buttmann, 383 (328)). On the anacoluthon found in 1 Corinthians 12:2, according to the reading ὅτι ὅτε (which appears in the Sinaiticus manuscript also (and is adopted by L brackets T Tr WH (yet cf. their note))), cf. Buttmann, 383f (328f).
5. ὅτι is placed before direct discourse (`recitative' ὅτι) (Buttmann,sec. 139, 51; Winer's Grammar, § 65, 3 c.; § 60, 9 (and Moulton's note)): Matthew 2:23(?); Matthew 7:23; 16:7; 21:16; 26:72,74; 27:43; Mark (Mark 2:16 T Tr WH (see 2 above); but see ὅστις, 4); Mark 6:23; 12:19 (cf. Buttmann, 237 (204)); Luke 1:61; Luke 2:23; Luke 4:43; Luke 15:27; John 1:20; John 4:17; John 15:25; John 16:17; Acts 15:1; Hebrews 11:18; 1 John 4:20; Revelation 3:17, etc.; most frequently after λέγω, which see II. 1 a., p. 373{a} bottom (Noteworthy is 2 Thessalonians 3:10, cf. Buttmann, § 139, 53.)
II. the reason why anything is said to be or to be done, because, since, for that, for (a causal conjunc.; Latinquod,quia,quom,nam); (on the difference between it and γάρ cf. Westcott, Epistles of John, p. 70);
a. it is added to a speaker's words to show what ground he gives for his opinion; as, μακάριος etc. ὅτι, Matthew 5:4-12; Matthew 13:16; Luke 6:20; Luke 14:14; after οὐαί, Matthew 11:21; Matthew 23:13-15, 23, 25, 27, 29; Luke 6:24; Luke 10:13; Luke 11:42-44, 46, 52; Jude 1:11; cf. further, Matthew 7:13; Matthew 17:15; Matthew 25:8; Mark 5:9; Mark 9:38 (G Tr marginal reading omit; Tr text brackets the clause); Luke 7:47; Luke 23:40; John 1:30; John 5:27; John 9:16; John 16:9-11, 14, 16 (T Tr WH omit; L brackets the clause); Acts 1:5, and often; — or is added by the narrator, to give the reason for his own opinion: Matthew 2:18; Matthew 9:36; Mark 3:30; Mark 6:34; John 2:25; Acts 1:17; — or, in general, by a teacher, and often in such a way that it relates to his entire statement or views: Matthew 5:43; 1 John 4:18; 2 John 1:7; Revelation 3:10.
b. ὅτι makes reference to some word or words that precede or immediately follow it (cf. Winers Grammar, § 23, 5; § 53, 8 b.; Buttmann, § 127, 6); as, διά τοῦτο, John 8:47; John 10:17; John 12:39; 1 John 3:1, etc. διά τί; Romans 9:32; 2 Corinthians 11:11. χάριν τίνος; 1 John 3:12. οὕτως, Revelation 3:16. ἐν τούτῳ, 1 John 3:20. ὅτι in the protasis, John 1:50(John 1:51); John 20:29. It is followed by διά τοῦτο, John 15:19. οὐχ ὅτι... ἀλλ' ὅτι, not because... but because, John 6:26; John 12:6.
III. On the combination ὡς ὅτι see ὡς, I. 3. [ὅτι (interrog) interrogative, i. e. , τί or τί, see ὅστις, 4 (and at the beginning).) ὅστις, 4 (and at the beginning).]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Psalms
8:5
Isaiah
2
Matthew
2:18; 2:23; 3:9; 4:12; 5:4; 5:5; 5:6; 5:7; 5:8; 5:9; 5:10; 5:11; 5:12; 5:17; 5:20; 5:43; 6:7; 6:32; 7:13; 7:23; 8:11; 8:27; 9:28; 9:36; 11:21; 11:25; 12:5; 13:16; 15:17; 16:7; 16:8; 16:12; 16:20; 16:20; 16:21; 16:21; 17:15; 19:4; 20:30; 21:16; 21:45; 22:16; 23:13; 23:14; 23:15; 23:23; 23:25; 23:27; 23:29; 23:31; 25:8; 25:24; 26:29; 26:53; 26:72; 26:74; 27:43; 28:7; 28:13
Mark
1:27; 1:34; 2:8; 2:10; 2:16; 2:16; 3:28; 3:30; 4:38; 4:41; 5:9; 6:23; 6:34; 8:17; 9:38; 11:23; 12:19; 12:34; 14:25
Luke
1:22; 1:61; 2:23; 2:49; 2:49; 4:36; 4:41; 4:43; 6:20; 6:24; 7:43; 7:47; 10:11; 10:13; 10:20; 10:21; 10:40; 11:38; 11:42; 11:43; 11:44; 11:46; 11:52; 14:14; 15:6; 15:7; 15:9; 15:27; 16:8; 18:9; 18:11; 21:5; 21:32; 23:40; 24:21
John
1:20; 1:30; 1:34; 1:50; 1:51; 2:18; 2:25; 3:19; 3:28; 4:17; 4:42; 4:44; 4:53; 5:27; 6:5; 6:26; 6:46; 7:22; 7:23; 7:42; 8:47; 8:54; 9:8; 9:16; 9:17; 9:17; 9:20; 9:24; 10:17; 11:50; 11:56; 12:6; 12:39; 14:22; 14:28; 14:28; 15:19; 15:25; 16:5; 16:9; 16:10; 16:11; 16:14; 16:15; 16:16; 16:17; 16:19; 16:20; 20:15; 20:29
Acts
1:5; 1:17; 3:10; 4:13; 4:13; 5:4; 5:9; 9:20; 9:27; 10:34; 14:22; 14:27; 15:1; 15:7; 27:10; 28:28
Romans
1:13; 2:2; 2:3; 2:4; 3:8; 4:9; 5:8; 6:3; 6:6; 6:9; 6:17; 8:38; 9:2; 9:6; 9:32; 10:9; 14:11; 14:14; 15:14
1 Corinthians
1:11; 1:15; 1:26; 3:20; 6:7; 9:10; 11:2; 11:14; 11:17; 12:2; 15:27; 16:15
2 Corinthians
1:18; 1:23; 1:24; 2:3; 3:3; 3:5; 5:14; 7:3; 7:8; 7:9; 7:16; 10:11; 11:10; 11:11; 13:6; 13:6
Galatians
1:20; 3:11; 5:10
Philippians
2:24; 3:12; 4:10; 4:11; 4:15
1 Thessalonians
2:1
2 Thessalonians
2:4; 3:4; 3:7
1 Timothy
1:12; 6:7
2 Timothy
1:5; 1:12
Hebrews
2:6; 3:19; 11:13; 11:14; 11:18; 13:18
James
1:7; 2:22; 2:24
1 John
2:5; 2:12; 2:13; 2:14; 2:19; 3:1; 3:12; 3:16; 3:20; 4:9; 4:13; 4:18; 4:20
2 John
1:4; 1:7
Jude
1:11
Revelation
2:4; 2:6; 3:10; 3:16; 3:17; 10:6; 17:8

Word / Phrase / Strong's Search

Strong's Number G3754 matches the Greek ὅτι (hoti),
which occurs 175 times in 142 verses in '2Sa' in the LXX Greek.

Page 1 / 3 (2Sa 1:4–2Sa 10:19)

Unchecked Copy Box2Sa 1:4 -

“What was the outcome? Tell me,” David asked him.

“The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”

Unchecked Copy Box2Sa 1:5 -

David asked the young man who had brought him the report, “How do you know Saul and his son Jonathan are dead? ”

Unchecked Copy Box2Sa 1:9 -

“Then he begged me, ‘Stand over me and kill me, for I’m mortally wounded,[fn] but my life still lingers.’

Unchecked Copy Box2Sa 1:10 -

“So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.”

Unchecked Copy Box2Sa 1:12 -

They mourned, wept, and fasted until the evening for those who died by the sword ​— ​for Saul, his son Jonathan, the LORD’s people, and the house of Israel.

Unchecked Copy Box2Sa 1:16 -

For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the LORD’s anointed.’ ”

Unchecked Copy Box2Sa 1:21 -

Mountains of Gilboa,

let no dew or rain be on you,

or fields of offerings,[fn]

for there the shield of the mighty was defiled —

the shield of Saul, no longer anointed with oil.

Unchecked Copy Box2Sa 2:4 -

Then the men of Judah came, and there they anointed David king over the house of Judah. They told David, “It was the men of Jabesh-gilead who buried Saul.”

Unchecked Copy Box2Sa 2:5 -

David sent messengers to the men of Jabesh-gilead and said to them, “The LORD bless you because you have shown this kindness to Saul your lord when you buried him.

Unchecked Copy Box2Sa 2:6 -

“Now, may the LORD show kindness and faithfulness to you, and I will also show the same goodness to you because you have done this deed.

Unchecked Copy Box2Sa 2:7 -

“Therefore, be strong[fn] and valiant, for though Saul your lord is dead, the house of Judah has anointed me king over them.”

Unchecked Copy Box2Sa 2:26 -

Then Abner called out to Joab, “Must the sword devour forever? Don’t you realize this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers? ”

Unchecked Copy Box2Sa 2:27 -

“As God lives,” Joab replied, “if you had not spoken up, the troops wouldn’t have stopped pursuing their brothers until morning.”

Unchecked Copy Box2Sa 3:7 -

Now Saul had a concubine whose name was Rizpah daughter of Aiah, and Ish-bosheth questioned Abner, “Why did you sleep with my father’s concubine? ”

Unchecked Copy Box2Sa 3:9 -

“May God punish Abner and do so severely if I don’t do for David what the LORD swore to him:

Unchecked Copy Box2Sa 3:18 -

“Now take action, because the LORD has spoken concerning David: ‘Through my servant David I will save my people Israel from the power of the Philistines and the power of all Israel’s enemies.’ ”

Unchecked Copy Box2Sa 3:22 -

Just then David’s soldiers and Joab returned from a raid and brought a large amount of plundered goods with them. Abner was not with David in Hebron because David had dismissed him, and he had gone in peace.

Unchecked Copy Box2Sa 3:25 -

“You know that Abner son of Ner came to deceive you and to find out about your military activities[fn] and everything you’re doing.”

Unchecked Copy Box2Sa 3:35 -

Then they came to urge David to eat food while it was still day, but David took an oath: “May God punish me and do so severely if I taste bread or anything else before sunset! ”

Unchecked Copy Box2Sa 3:37 -

On that day all the troops and all Israel were convinced that the king had no part in the killing of Abner son of Ner.

Unchecked Copy Box2Sa 3:38 -

Then the king said to his soldiers, “You must know that a great leader has fallen in Israel today.

Unchecked Copy Box2Sa 3:39 -

“As for me, even though I am the anointed king, I have little power today. These men, the sons of Zeruiah, are too fierce for me. May the LORD repay the evildoer according to his evil! ”

Unchecked Copy Box2Sa 4:1 -

When Saul’s son Ish-bosheth heard that Abner had died in Hebron, he gave up,[fn] and all Israel was dismayed.

Unchecked Copy Box2Sa 4:2 -

Saul’s son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin,

Unchecked Copy Box2Sa 4:10 -

“when the person told me, ‘Look, Saul is dead,’ he thought he was a bearer of good news, but I seized him and put him to death at Ziklag. That was my reward to him for his news!

Unchecked Copy Box2Sa 5:6 -

The king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites had said to David, “You will never get in here. Even the blind and lame can repel you” thinking, “David can’t get in here.”

Unchecked Copy Box2Sa 5:12 -

Then David knew that the LORD had established him as king over Israel and had exalted his kingdom for the sake of his people Israel.

Unchecked Copy Box2Sa 5:17 -

When the Philistines heard that David had been anointed king over Israel, they all went in search of David, but he heard about it and went down to the stronghold.

Unchecked Copy Box2Sa 5:19 -

Then David inquired of the LORD: “Should I attack the Philistines? Will you hand them over to me? ”

The LORD replied to David, “Attack, for I will certainly hand the Philistines over to you.”

Unchecked Copy Box2Sa 5:24 -

“When you hear the sound of marching in the tops of the balsam trees, act decisively, for then the LORD will have gone out ahead of you to strike down the army of the Philistines.”

Unchecked Copy Box2Sa 6:6 -

When they came to Nacon’s threshing floor, Uzzah reached out to the ark of God and took hold of it because the oxen had stumbled.

Unchecked Copy Box2Sa 7:3 -

So Nathan told the king, “Go and do all that is on your mind, for the LORD is with you.”

Unchecked Copy Box2Sa 7:6 -

“From the time I brought the Israelites out of Egypt until today I have not dwelt in a house; instead, I have been moving around with a tent as my dwelling.

Unchecked Copy Box2Sa 7:7 -

“In all my journeys with all the Israelites, have I ever spoken a word to one of the tribal leaders of Israel, whom I commanded to shepherd my people Israel, asking: Why haven’t you built me a house of cedar? ’

Unchecked Copy Box2Sa 7:11 -

“ever since the day I ordered judges to be over my people Israel. I will give you rest from all your enemies.

“ ‘The LORD declares to you: The LORD himself will make a house for you.

Unchecked Copy Box2Sa 7:18 -

Then King David went in, sat in the LORD’s presence, and said,

Who am I, Lord GOD, and what is my house that you have brought me this far?

Unchecked Copy Box2Sa 7:22 -

This is why you are great, Lord GOD. There is no one like you, and there is no God besides you, as all we have heard confirms.

Unchecked Copy Box2Sa 7:29 -

Now, please bless your servant’s house so that it will continue before you forever. For you, Lord GOD, have spoken, and with your blessing your servant’s house will be blessed forever.

Unchecked Copy Box2Sa 8:9 -

When King Toi of Hamath heard that David had defeated the entire army of Hadadezer,

Unchecked Copy Box2Sa 8:10 -

he sent his son Joram to King David to greet him and to congratulate him because David had fought against Hadadezer and defeated him, for Toi and Hadadezer had fought many wars. Joram had items of silver, gold, and bronze with him.

Unchecked Copy Box2Sa 9:7 -

“Don’t be afraid,” David said to him, “since I intend to show you kindness for the sake of your father Jonathan. I will restore to you all your grandfather Saul’s fields, and you will always eat meals at my table.”

Unchecked Copy Box2Sa 9:8 -

Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me? ”

Unchecked Copy Box2Sa 9:13 -

However, Mephibosheth lived in Jerusalem because he always ate at the king’s table. His feet had been injured.

Unchecked Copy Box2Sa 10:3 -

the Ammonite leaders said to Hanun their lord, “Just because David has sent men with condolences for you, do you really believe he’s showing respect for your father? Instead, hasn’t David sent his emissaries in order to scout out the city, spy on it, and demolish it? ”

Unchecked Copy Box2Sa 10:5 -

When this was reported to David, he sent someone to meet them, since they were deeply humiliated. The king said, “Stay in Jericho until your beards grow back; then return.”

Unchecked Copy Box2Sa 10:6 -

When the Ammonites realized they had become repulsive to David, they hired twenty thousand foot soldiers from the Arameans of Beth-rehob and Zobah, one thousand men from the king of Maacah, and twelve thousand men from Tob.

Unchecked Copy Box2Sa 10:9 -

When Joab saw that there was a battle line in front of him and another behind him, he chose some of Israel’s finest young men and lined up in formation to engage the Arameans.

Unchecked Copy Box2Sa 10:14 -

When the Ammonites saw that the Arameans had fled, they too fled before Abishai and entered the city. So Joab withdrew from the attack against the Ammonites and went to Jerusalem.

Unchecked Copy Box2Sa 10:15 -

When the Arameans saw that they had been defeated by Israel, they regrouped.

Unchecked Copy Box2Sa 10:19 -

When all the kings who were Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with Israel and became their subjects. After this, the Arameans were afraid to ever help the Ammonites again.


Search Results Continued...

1. Currently on page 1/3 (2Sa 1:4–2Sa 10:19) 2Sa 1:4–2Sa 10:19

2. LOAD PAGE 2 2Sa 11:10–2Sa 17:17

BLB Searches
Search the Bible
CSB
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
CSB

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan