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Lexicon :: Strong's G3709 - orgē

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ὀργή
Transliteration
orgē (Key)
Pronunciation
or-gay'
Listen
Part of Speech
feminine noun
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:382,716

Trench's Synonyms: xxxvii. θυμός, ὀργή, παροργισμός.

Strong’s Definitions

ὀργή orgḗ, or-gay'; from G3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:—anger, indignation, vengeance, wrath.

KJV Translation Count — Total: 36x

The KJV translates Strong's G3709 in the following manner: wrath (31x), anger (3x), vengeance (1x), indignation (1x).

KJV Translation Count — Total: 36x
The KJV translates Strong's G3709 in the following manner: wrath (31x), anger (3x), vengeance (1x), indignation (1x).

  1. anger, the natural disposition, temper, character

  2. movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger

  3. anger, wrath, indignation

  4. anger exhibited in punishment, hence used for punishment itself

    1. of punishments inflicted by magistrates

Strong’s Definitions [?](Strong’s Definitions Legend)
ὀργή orgḗ, or-gay'; from G3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:—anger, indignation, vengeance, wrath.
STRONGS G3709:
ὀργή, ὀργῆς, ἡ (from ὀργάω to teem, denoting an internal motion, especially that of plants and fruits swelling with juice (Curtius, § 152); cf. Latinturgerealicui forirascialicui in Plautus Cas. 2, 5, 17; Most. 3, 2, 10; cf. German arg, Aerger), in Greek writings from Hesiod down "the natural disposition, temper, character; movement or agitation of soul, impulse, desire, any violent emotion," but especially (and chiefly in Attic) anger. In Biblical Greek anger, wrath, indignation (on the distinction between it and θυμός, see θυμός, 1): Ephesians 4:31; Colossians 3:8; James 1:19f; μετ' ὀργῆς, indignant (A. V. with anger), Mark 3:5; χωρίς ὀργῆς, 1 Timothy 2:8; anger exhibited in punishing, hence, used for the punishment itself (Demosthenes or. in middle § 43): of the punishments inflicted by magistrates, Romans 13:4; διά τήν ὀργήν, i. e. because disobedience is visited with punishment, Romans 13:5. The ὀργή attributed to God in the N. T. is that in God which stands opposed to man's disobedience, obduracy (especially in resisting the gospel) and sin, and manifests itself in punishing the same: John 3:36; Romans 1:18; Romans 4:15; Romans 9:22a; Hebrews 3:11; Hebrews 4:3; Revelation 14:10; Revelation 16:19; Revelation 19:15; absolutely, ἡ ὀργή, Romans 12:19 (cf. Winer's Grammar, 594 (553)); σκεύη ὀργῆς, vessels into which wrath will be poured (at the last day), explained by the addition κατηρτισμένα εἰς ἀπώλειαν, Romans 9:22b; ἡ μελλουσα ὀργή, which at the last day will be exhibited in penalties, Matthew 3:7; Luke 3:7 (others understand in these two passages the (national) judgments immediately impending to be referred to — at least primarily); also ἡ ὀργή ἡ ἐρχομένη, 1 Thessalonians 1:10; ἡμέρα ὀργῆς, the day on which the wrath of God will be made manifest in the punishment of the wicked (cf. Winer's Grammar, § 30, 2 a.), Romans 2:5; and ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτοῦ (Revelation 6:17; see ἡμέρα, 3 at the end); ἔρχεται ἡ ὀργή τοῦ Θεοῦ ἐπί τινα, the wrath of God cometh upon one in the infliction of penalty (cf. Winer's Grammar, § 40, 2 a.), Ephesians 5:6; Colossians 3:6 (T Tr WH omit; L brackets ἐπί etc.); ἔφθασε (ἔφθακεν L text WH marginal reading) ἐπ' αὐτούς ἡ ὀργή, 1 Thessalonians 2:16; so ἡ ὀργή passes over into the notion of retribution and punishment, Luke 21:23; Rom. (Romans 2:8); Romans 3:5; 5:9; Revelation 11:18; τέκνα ὀργῆς, men exposed to divine punishment, Ephesians 2:3; εἰς ὀργήν, unto wrath, i. e. to undergo punishment in misery, 1 Thessalonians 5:9. ὀργή is attributed to Christ also when he comes as Messianic judge, Revelation 6:16. (The Sept. for עֶבְרָה, wrath, outburst of anger, זַעַם, חֵמָה, חָרון, קֶצֶף, etc.; but chiefly for אַף.) Cf. Ferd. Weber, Vom Zorne Gottes. Erlang. 1862; Ritschl, Die christl. Lehre v. d. Rechtfertigung u. Versöhnung, ii., p. 118ff.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
3:7
Mark
3:5
Luke
3:7; 21:23
John
3:36
Romans
1:18; 2:5; 2:8; 3:5; 4:15; 5:9; 9:22; 9:22; 12:19; 13:4; 13:5
Ephesians
2:3; 4:31; 5:6
Colossians
3:6; 3:8
1 Thessalonians
1:10; 2:16; 5:9
1 Timothy
2:8
Hebrews
3:11; 4:3
James
1:19
Revelation
6:16; 6:17; 11:18; 14:10; 16:19; 19:15

Word / Phrase / Strong's Search

Strong's Number G3709 matches the Greek ὀργή (orgē),
which occurs 5 times in 5 verses in 'Jos' in the LXX Greek.

Tools

Unchecked Copy BoxJos 7:1

Unchecked Copy BoxJos 7:1 - But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi,[fn] the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the LORD burned against the children of Israel.

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Unchecked Copy BoxJos 7:26

Unchecked Copy BoxJos 7:26 - Then they raised over him a great heap of stones, still there to this day. So the LORD turned from the fierceness of His anger. Therefore the name of that place has been called the Valley of Achor[fn] to this day.

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Unchecked Copy BoxJos 9:20

Unchecked Copy BoxJos 9:20 - “This we will do to them: We will let them live, lest wrath be upon us because of the oath which we swore to them.”

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Unchecked Copy BoxJos 22:18

Unchecked Copy BoxJos 22:18 - ‘but that you must turn away this day from following the LORD? And it shall be, if you rebel today against the LORD, that tomorrow He will be angry with the whole congregation of Israel.

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Unchecked Copy BoxJos 22:20

Unchecked Copy BoxJos 22:20 - ‘Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? And that man did not perish alone in his iniquity.’ ”
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