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Lexicon :: Strong's G3686 - onoma

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ὄνομα
Transliteration
onoma (Key)
Pronunciation
on'-om-ah
Listen
Part of Speech
neuter noun
Root Word (Etymology)
From a presumed derivative of the base of γινώσκω (G1097) (cf ὀνίνημι (G3685))
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:242,694

Strong’s Definitions

ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).


KJV Translation Count — Total: 229x

The KJV translates Strong's G3686 in the following manner: name (193x), named (28x), called (4x), surname (with G2007) (2x), named (with G2564) (1x), not translated (1x).

KJV Translation Count — Total: 229x
The KJV translates Strong's G3686 in the following manner: name (193x), named (28x), called (4x), surname (with G2007) (2x), named (with G2564) (1x), not translated (1x).
  1. name: univ. of proper names

  2. the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.

  3. persons reckoned up by name

  4. the cause or reason named: on this account, because he suffers as a Christian, for this reason

Strong’s Definitions [?](Strong’s Definitions Legend)
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).
STRONGS G3686:
ὄνομα, ὀνόματος, τό (ΝΟΜ (others ΓΝΟ; see Vanicek, p. 1239), cf. Latin nomen (English name), with the prefixed omicron (but see Curtius, § 446)), the Sept. for שֵׁם (from Homer down), the name by which a person or a thing is called, and distinguished from others;
1. universally: of proper names, Mark 3:16; Mark 6:14; Acts 13:8, etc.; τῶν ἀποστόλων τά ὀνόματα, Matthew 10:2; Revelation 21:14; ἄνθρωπος or ἀνήρ ὄνομα, πόλις ὄνομα, namely, ἦν, named, followed by the name in the nominative (cf. Buttmann, § 129, 20, 3): Luke 1:26; Luke 2:25; Luke 8:41; Luke 24:13, 18; Acts 13:6 (Xenophon, mem. 3, 11, 1); οὗ (L ) τό ὄνομα, Mark 14:32; καί τό ὄνομα αὐτοῦ, αὐτῆς, etc., Luke 1:5, 27; ὄνομα αὐτῷ namely, ἦν or ἐστιν (Buttmann, as above), John 1:6; John 3:1; John 18:10; Revelation 6:8; ὀνόματι, followed by the name (cf. Buttmann, § 129 a. 3; Winer's Grammar, 182 (171)), Matthew 27:32; Mark 5:22; Luke 1:5; Luke 10:38; Luke 16:20; Luke 23:50; Acts 5:1, 34; Acts 8:9; Acts 9:10-12, 33, 36; Acts 10:1; Acts 11:28; Acts 12:13; Acts 16:1, 14; Acts 17:34; Acts 18:2, 7, 24; Acts 19:24; Acts 20:9; Acts 21:10; Acts 27:1; Acts 28:7; Revelation 9:11 (Xenophon, anab. 1, 4, 11); τοὔνομα (i. e. τό ὄνομα), the accusative absolute (Buttmann, § 131, 12; cf. Winer's Grammar, 230 (216)), i. e. by name, Matthew 27:57; ὄνομα μοι namely, ἐστιν, my name is, Mark 5:9; Luke 8:30 (οὔτις ἐμοιγ ὄνομα, Homer, Odyssey 9, 366); ἔχειν ὄνομα, followed by the name in the nominative, Revelation 9:11; καλεῖν τό ὄνομα τίνος, followed by the accusative of the name, see καλέω, 2 a.; καλεῖν τινα ὀνόματι τίνι, Luke 1:61; ὀνόματι καλούμενος, Luke 19:2; καλεῖν τινα ἐπί τῷ ὀνόματι, Luke 1:59 (see ἐπί, B. 2 a. εε., p. 233b); κατ' ὄνομα (see κατά, II. 3 a. γ., p. 328a); τά ὀνόματα ὑμῶν ἐγράφη (ἐγγέγραπται T WH Tr) ἐν τοῖς οὐρανοῖς, your names have been enrolled by God in the register of the citizens of the kingdom of heaven, Luke 10:20; τό ὄνομα τίνος (ἐγράφη) ἐν βίβλῳ (τῷ βιβλίῳ) ζωῆς, Philippians 4:3; Revelation 13:8; ἐπί τό βιβλίον τῆς ζῇς Revelation 17:8; ἐκβάλλειν (which see 1 h.) τό ὄνομα τίνος ὡς πονηρόν, since the wickedness of the man is called to mind by his name, Luke 6:22; ἐπικαλεῖσθαι τό ὄνομα τοῦ κυρίου, see ἐπικαλέω, 5; ἐπικέκληται τό ὄνομα τίνος ἐπί τινα, see ἐπικαλέω, 2; ὀνόματα (ὄνομα) βλασφημίας equivalent to βλάσφημα (βλασπηημον) (cf. Winers Grammar, § 34, 3 b.; Buttmann, § 132, 10), names by which God is blasphemed, his majesty assailed, Revelation 13:1; Revelation 17:3 (R G Tr, see γέμω). so used that the name is opposed to the reality: ὄνομα ἔχεις, ὅτι ζῇς, καί νεκρός εἰ, thou art said (A. V. hast a name) to live, Revelation 3:1 (ὄνομα εἶχεν, ὡς ἐπ' Ἀθηνας ἐλαυνει, Herodotus 7, 138). equivalent to title: περί ὀνομάτων, about titles (as of the Messiah), Acts 18:15; κληρονομεῖν ὄνομα, Hebrews 1:4; χαρίζεσθαί τίνι ὄνομα τί, Philippians 2:9 (here the title κύριος is meant (but critical texts read τό ὄνομα etc., which many take either strictly or absolutely; cf. Meyer and Lightfoot at the passage (see below just before 3))); specifically, a title of honor and authority, Ephesians 1:21 (but see Meyer); ἐν τῷ ὀνόματι Ἰησοῦ, in devout recognition of the title conferred on him by God (i. e. the title κύριος), Philippians 2:10 (but the interpretation of ὄνομα here follows that of ὄνομα in Philippians 2:9 above; see Meyer and Lightfoot, and cf. Winer's Grammar, 390 (365)).
2. By a usage chiefly Hebraistic the name is used for everything which the name covers, everything the thought or feeling of which is roused in the mind by mentioning, hearing, remembering, the name, i. e. for one's rank, authority, interests, pleasure, command, excellences, deeds, etc.; thus, εἰς ὄνομα προφήτου, out of regard for (see εἰς, B. II. 2 d.) the name of prophet which he bears, equivalent to because he is a prophet, Matthew 10:41; βαπτίζειν τινα εἰς ὄνομα τίνος, by baptism to bind anyone to recognize and publicly acknowledge the dignity and authority of one (cf. βαπτίζω, II. b. (aa.)), Matthew 28:19; Acts 8:16; Acts 19:5; 1 Corinthians 1:13, 15. to do a thing ἐν ὀνόματι τίνος, i. e. by one's command and authority, acting on his behalf, promoting his cause (cf. Winers Grammar, 390 (365); Buttmann, § 147, 10); as, ἐρχόμενος ἐν ὀνόματι κυρίου (from Psalm 117:26 (Psalms 118:26)), of the Messiah, Matthew 21:9; Matthew 23:39; Mark 11:9; Luke 13:35; Luke 19:38; John 12:13; ἐν τῷ ὀνόματι τοῦ πατρός μου, John 5:43; John 10:25; ἐν τῷ ὀνόματι τῷ ἰδίῳ, of his own free-will and authority, John 5:43; to do a thing ἐν τῷ ὀνόματι of Jesus, Acts 10:48; 1 Corinthians 5:4; 2 Thessalonians 3:6; and L T Tr WH in James 5:10 (but surely κυρίου here denotes God; cf. 2 f. below). According to a very frequent usage in the O. T. (cf. יְהוָה שֵׁם), the name of God in the N. T. is used for all those qualities which to his worshippers are summed up in that name, and by which God makes himself known to men; it is therefore equivalent to his divinity, Latin numen (not his nature or essence as it is in itself), the divine majesty and perfections, so far forth as these are apprehended, named, magnified (cf. Winer, Lex. Hebrew et Chald., p. 993; Oehler in Herzog x., p. 196ff; Wittichen in Schenkel iv., p. 282ff); so in the phrases ἅγιον τό ὄνομα αὐτοῦ namely, ἐστιν, Luke 1:49; ἁγιάζειν τό ὄνομα τοῦ Θεοῦ, Matthew 6:9; Luke 11:2; ὁμολογεῖν τῷ ὀνόματι αὐτοῦ, Hebrews 13:15; ψάλλειν, Romans 15:9; δοξάζειν, John 12:28; (Revelation 15:4); φανερουν, γνωρίζειν, John 17:6, 26; φοβεῖσθαι τό ὄνομα τοῦ Θεοῦ, Revelation 11:18; Revelation 15:4 (G L T Tr WH); διαγγέλλειν, Romans 9:17; ἀπαγγέλλειν, Hebrews 2:12; βλασφημεῖν, Romans 2:24; 1 Timothy 6:1; Revelation 13:6; Revelation 16:9; ἀγάπην ἐνδείκνυσθαι εἰς τό ὄνομα τοῦ Θεοῦ, Hebrews 6:10; τήρησον αὐτούς ἐν τῷ ὀνόματι σου, (by attraction for (cf. Buttmann, § 143, 8, p. 286; Winers Grammar, § 24, 1; Rec. incorrectly οὕς)) δέδωκάς μοι, keep them consecrated and united to thy name (character), which thou didst commit to me to declare and manifest (cf. verse 6), John 17:11; (cf. ὑπέρ τοῦ ἁγίου ὀνόματος σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν, 'Teaching etc., chapter 10, 2 [ET]). After the analogy of the preceding expression, the name of Christ (Ἰησοῦ, Ἰησοῦ Χριστοῦ, τοῦ κυρίου Ἰησοῦ, τοῦ κυρίου ἡμῶν, etc.) is used in the N. T. of all those things which, in hearing or recalling that name, we are bidden to recognize in Jesus and to profess; accordingly, of "his Messianic dignity, divine authority, memorable sufferings, in a word the peculiar services and blessings conferred by him on men," so far forth as these are believed, confessed, commemorated (cf. Westcott on the Epistles of John, p. 232): hence, the phrases εὐαγγελίζεσθαι τά περί τοῦ ὀνοματου Ἰησοῦ Χριστοῦ, Acts 8:12; μεγαλύνειν τό ὄνομα Acts 19:17; τῷ ὀνόματι (Rec. ἐν τῷ ὀνόματι) αὐτοῦ ἐλπίζειν, Matthew 12:21 (Buttmann, 156 (153)); πιστεύειν, 1 John 3:23; πιστεύουσιν εἰς τό ὄνομα, John 1:12; John 2:23; John 3:18; 1 John 5:13a (Rec., 13b); πίστις τοῦ ὄνομα, Acts 3:16; ὀνομάζων τό ὄνομα κυρίου, whoever nameth the name of the Lord namely, as his Lord (see ὀνομάζω, a.), 2 Timothy 2:19; κρατεῖν, to hold fast i. e. persevere in professing, Revelation 2:13; οὐκ ἀρνεῖσθαι, Revelation 3:8; τό ὄνομα Ἰησοῦ ἐνδοξάζεται ἐν ὑμῖν, 2 Thessalonians 1:12; βαστάζειν τό ὄνομα ἐνώπιον ἐθνῶν (see βαστάζω, 3), Acts 9:15; to do or to suffer anything ἐπί τῷ ὀνόματι Χριστοῦ, see ἐπί, B. 2 a. β., p. 232b. The phrase ἐν τῷ ὀνόματι Χριστοῦ is used in various senses:
a. by the command and authority of Christ: see examples just above.
b. in the use of the name of Christ i. e. the power of his name being invoked for assistance, Mark 9:38 Relz L T Tr WH (see f. below); Luke 10:17; Acts 3:6; Acts 4:10; Acts 16:18; James 5:14; universally, ἐν ποιῶ ὀνόματι ἐποιήσατε τοῦτο; Acts 4:7.
c. through the power of Christ's name, pervading and governing their souls, Mark 16:17.
d. in acknowledging, embracing, professing, the name of Christ: σωθῆναι, Acts 4:12; δικαιωθῆναι, 1 Corinthians 6:11; ζωήν ἔχειν, John 20:31; in professing and proclaiming the name of Christ, παρρησιάζεσθαι, Acts 9:27, 28 (29).
e. relying or resting on the name of Christ, rooted (so to speak) in his name, i. e. mindful of Christ: ποιεῖν τί, Colossians 3:17; εὐχαριστεῖν, Ephesians 5:20; αἰτεῖν τί, i. e. (for substance) "to ask a thing, as prompted by the mind of Christ and in reliance on the bond which unites us to him," John 14:13; John 15:16; John 16:24,(26), and R G L in 23; cf. Ebrard, Gebet im Namen Jesu, in Herzog iv. 692ff. God is said to do a thing ἐν ὀνόματι Χριστοῦ, regardful of the name of Christ, i. e. moved by the name of Christ, for Christ's sake, διδόναι the thing asked, John 16:23 T Tr WH; πέμπειν τό πνεῦμα τό ἅγιον John 14:26f.
f. ἐν ὀνόματι Χριστοῦ (A. V. for the name of Christ) (German auf Grund Namens Christi), i. e. because one calls himself or is called by the name of Christ: ὀνειδίζεσθαι, 1 Peter 4:14 (equivalent to ὡς Χριστιανός, 16). The simple dative τῷ ὀνόματι Χριστοῦ signifies by the power of Christ's name, pervading and prompting souls, Matthew 7:22; so also τῷ ὀνόματι τοῦ κυρίου (i. e. of God) λαλεῖν, of the prophets, James 5:10 R G; τῷ ὀνόματι σου, by uttering thy name as a spell, Mark 9:38 Rst bez G (see b. above). εἰς τό ὄνομα τοῦ Χριστοῦ συνάγεσθαι is used of those who come together to deliberate concerning any matter relating to Christ's cause (German auf den Namen), with the mind directed unto, having regard unto, his name, Matthew 18:20. ἕνεκεν τοῦ ὀνοματου (A. V. for my name's sake), i. e. on account of professing my name, Matthew 19:29; also διά τό ὄνομα μου, αὐτοῦ, etc.: Matthew 10:22; Matthew 24:9; Mark 13:13; Luke 21:17; John 15:21; 1 John 2:12; Revelation 2:3. διά τοῦ ὀνόματος τοῦ κυρίου παρακαλεῖν τινα, to beseech one by employing Christ's name as a motive or incentive (cf. Winer's Grammar, 381 (357)), 1 Corinthians 1:10; by embracing and avowing his name, ἄφεσιν ἁμαρτιῶν λαβεῖν, Acts 10:43. ὑπέρ τοῦ ὀνόματος αὐτοῦ, equivalent to for defending, spreading, strengthening, the authority of Christ, Acts 5:41 (see below); Acts 9:16; 15:26; 21:13; Romans 1:5; 3 John 1:7; — (but according to the better texts in Acts 5:41; 3 John 1:7, τό ὄνομα is used absolutely, the Name, namely, κυρίου, of the Lord Jesus; so Vat. James 5:14; cf. Leviticus 24:11, 16; Lightfoot on Ignatius ad Eph. 3, 1 [ET]; Buttmann, 163 (142) note; Winers Grammar, 594 (553). So Lightfoot in Philippians 2:9; (see 1 above)). πρός τό ὄνομα Ἰησοῦ τοῦ Ναζωραίου... ἐναντία πρᾶξαι, Acts 26:9.
3. In imitation of the Hebrew שֵׁמות (Numbers 1:2, 18, 20; Numbers 3:40, 43; Numbers 26:53), the plural ὀνόματα is used equivalent to persons reckoned up by name: Acts 1:15; Revelation 3:4; Revelation 11:13.
4. Like the Latin nomen, equivalent to the cause or reason named: ἐν τῷ ὀνόματι τούτῳ, in this cause, i. e. on this account, namely, because he suffers as a Christian, 1 Peter 4:16 L T Tr WH (others, more simply, take ὄνομα here as referring to Χριστιανός preceding); ἐν ὀνόματι, ὅτι (as in Syriac d )MSB []) Χριστοῦ ἐστε, in this name, i. e. for this reason, because ye are Christ's (disciples), Mark 9:41.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Leviticus
24:11; 24:16
Numbers
1:2; 1:18; 1:20; 3:40; 3:43; 26:53
Psalms
118:26
Matthew
6:9; 7:22; 10:2; 10:22; 10:41; 12:21; 18:20; 19:29; 21:9; 23:39; 24:9; 27:32; 27:57; 28:19
Mark
3:16; 5:9; 5:22; 6:14; 9:38; 9:38; 9:41; 11:9; 13:13; 14:32; 16:17
Luke
1:5; 1:5; 1:26; 1:27; 1:49; 1:59; 1:61; 2:25; 6:22; 8:30; 8:41; 10:17; 10:20; 10:38; 11:2; 13:35; 16:20; 19:2; 19:38; 21:17; 23:50; 24:13; 24:18
John
1:6; 1:12; 2:23; 3:1; 3:18; 5:43; 5:43; 10:25; 12:13; 12:28; 14:13; 14:26; 15:16; 15:21; 16:23; 16:24; 17:6; 17:11; 17:26; 18:10; 20:31
Acts
1:15; 3:6; 3:16; 4:7; 4:10; 4:12; 5:1; 5:34; 5:41; 5:41; 8:9; 8:12; 8:16; 9:10; 9:11; 9:12; 9:15; 9:16; 9:27; 9:28; 9:33; 9:36; 10:1; 10:43; 10:48; 11:28; 12:13; 13:6; 13:8; 15:26; 16:1; 16:14; 16:18; 17:34; 18:2; 18:7; 18:15; 18:24; 19:5; 19:17; 19:24; 20:9; 21:10; 21:13; 26:9; 27:1; 28:7
Romans
1:5; 2:24; 9:17; 15:9
1 Corinthians
1:10; 1:13; 1:15; 5:4; 6:11
Ephesians
1:21; 5:20
Philippians
2:9; 2:9; 2:9; 2:10; 4:3
Colossians
3:17
2 Thessalonians
1:12; 3:6
1 Timothy
6:1
2 Timothy
2:19
Hebrews
1:4; 2:12; 6:10; 13:15
James
5:10; 5:10; 5:14; 5:14
1 Peter
4:14; 4:16
1 John
2:12; 3:23; 5:13
3 John
1:7; 1:7
Revelation
2:3; 2:13; 3:1; 3:4; 3:8; 6:8; 9:11; 9:11; 11:13; 11:18; 13:1; 13:6; 13:8; 15:4; 15:4; 16:9; 17:3; 17:8; 21:14

Word / Phrase / Strong's Search

Strong's Number G3686 matches the Greek ὄνομα (onoma),
which occurs 229 times in 214 verses in the TR Greek.

Page 3 / 5 (Act 4:30–Rom 1:5)

Unchecked Copy BoxAct 4:30 - while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”
Unchecked Copy BoxAct 5:1 - But a man named Ananias, with his wife Sapphira, sold a piece of property,
Unchecked Copy BoxAct 5:28 - saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.”
Unchecked Copy BoxAct 5:34 - But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
Unchecked Copy BoxAct 5:40 - and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go.
Unchecked Copy BoxAct 5:41 - Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.
Unchecked Copy BoxAct 8:9 - But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.
Unchecked Copy BoxAct 8:12 - But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Unchecked Copy BoxAct 8:16 - for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.
Unchecked Copy BoxAct 9:10 - Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.”
Unchecked Copy BoxAct 9:11 - And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying,
Unchecked Copy BoxAct 9:12 - and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.”
Unchecked Copy BoxAct 9:14 - And here he has authority from the chief priests to bind all who call on your name.”
Unchecked Copy BoxAct 9:15 - But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.
Unchecked Copy BoxAct 9:16 - For I will show him how much he must suffer for the sake of my name.”
Unchecked Copy BoxAct 9:21 - And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?”
Unchecked Copy BoxAct 9:27 - But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus.
Unchecked Copy BoxAct 9:29 - And he spoke and disputed against the Hellenists.[fn] But they were seeking to kill him.
Unchecked Copy BoxAct 9:33 - There he found a man named Aeneas, bedridden for eight years, who was paralyzed.
Unchecked Copy BoxAct 9:36 - Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.[fn] She was full of good works and acts of charity.
Unchecked Copy BoxAct 10:1 - At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort,
Unchecked Copy BoxAct 10:43 - To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
Unchecked Copy BoxAct 10:48 - And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.
Unchecked Copy BoxAct 11:28 - And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius).
Unchecked Copy BoxAct 12:13 - And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer.
Unchecked Copy BoxAct 13:6 - When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus.
Unchecked Copy BoxAct 13:8 - But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith.
Unchecked Copy BoxAct 15:14 - Simeon has related how God first visited the Gentiles, to take from them a people for his name.
Unchecked Copy BoxAct 15:17 - that the remnant[fn] of mankind may seek the Lord,
and all the Gentiles who are called by my name,
says the Lord, who makes these things
Unchecked Copy BoxAct 15:26 - men who have risked their lives for the name of our Lord Jesus Christ.
Unchecked Copy BoxAct 16:1 - Paul[fn] came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.
Unchecked Copy BoxAct 16:14 - One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.
Unchecked Copy BoxAct 16:18 - And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.
Unchecked Copy BoxAct 17:34 - But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
Unchecked Copy BoxAct 18:2 - And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them,
Unchecked Copy BoxAct 18:7 - And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue.
Unchecked Copy BoxAct 18:15 - But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”
Unchecked Copy BoxAct 18:24 - Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.
Unchecked Copy BoxAct 19:5 - On hearing this, they were baptized in[fn] the name of the Lord Jesus.
Unchecked Copy BoxAct 19:13 - Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.”
Unchecked Copy BoxAct 19:17 - And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.
Unchecked Copy BoxAct 19:24 - For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen.
Unchecked Copy BoxAct 20:9 - And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead.
Unchecked Copy BoxAct 21:10 - While we were staying for many days, a prophet named Agabus came down from Judea.
Unchecked Copy BoxAct 21:13 - Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.”
Unchecked Copy BoxAct 22:16 - And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’
Unchecked Copy BoxAct 26:9 - “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth.
Unchecked Copy BoxAct 27:1 - And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius.
Unchecked Copy BoxAct 28:7 - Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days.
Unchecked Copy BoxRom 1:5 - through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

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Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

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Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.