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Vine's Expository Dictionary: View Entry
TDNT Reference: 5:131,674
Strong's Number G3614 matches the Greek οἰκία (oikia),
which occurs 95 times in 85 verses
in the TR Greek.
Page 1 / 2 (Mat 2:11–Luk 8:27)
Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him.[fn] Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.
“No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house.
“Therefore, everyone who hears these words of mine and acts on them will be like a wise man who built his house on the rock.
“The rain fell, the rivers rose, and the winds blew and pounded that house. Yet it didn’t collapse, because its foundation was on the rock.
“But everyone who hears these words of mine and doesn’t act on them will be like a foolish man who built his house on the sand.
“The rain fell, the rivers rose, the winds blew and pounded that house, and it collapsed. It collapsed with a great crash.”
While he was reclining at the table in the house, many tax collectors and sinners came to eat with Jesus and his disciples.
When Jesus came to the leader’s house, he saw the flute players and a crowd lamenting loudly.
When he entered the house, the blind men approached him, and Jesus said to them, “Do you believe that I can do this? ”
They said to him, “Yes, Lord.”
“and if the household is worthy, let your peace be on it; but if it is unworthy, let your peace return to you.
“If anyone does not welcome you or listen to your words, shake the dust off your feet when you leave that house or town.
Knowing their thoughts, he told them, “Every kingdom divided against itself is headed for destruction, and no city or house divided against itself will stand.
“How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can plunder his house.
Then he left the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.”
And they were offended by him.
Jesus said to them, “A prophet is not without honor except in his hometown and in his household.”
“And everyone who has left houses or brothers or sisters or father or mother[fn] or children or fields because of my name will receive a hundred times more and will inherit eternal life.
“But know this: If the homeowner had known what time[fn] the thief was coming, he would have stayed alert and not let his house be broken into.
As soon as they left the synagogue, they went into Simon and Andrew’s house with James and John.
While he was reclining at the table in Levi’s house, many tax collectors and sinners were eating[fn] with Jesus and his disciples, for there were many who were following him.
“But no one can enter a strong man’s house and plunder his possessions unless he first ties up the strong man. Then he can plunder his house.
Jesus said to them, “A prophet is not without honor except in his hometown, among his relatives, and in his household.”
He got up and departed from there to the region of Tyre.[fn] He entered a house and did not want anyone to know it, but he could not escape notice.
They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the way? ”
“Truly I tell you,” Jesus said, “there is no one who has left house or brothers or sisters or mother or father[fn] or children or fields for my sake and for the sake of the gospel,
“who will not receive a hundred times more, now at this time — houses, brothers and sisters, mothers and children, and fields, with persecutions — and eternal life in the age to come.
“They devour widows’ houses and say long prayers just for show. These will receive harsher judgment.”
“A man on the housetop must not come down or go in to get anything out of his house,
“It is like a man on a journey, who left his house, gave authority to his servants, gave each one his work, and commanded the doorkeeper to be alert.
“Therefore be alert, since you don’t know when the master of the house is coming — whether in the evening or at midnight or at the crowing of the rooster or early in the morning.
While he was in Bethany at the house of Simon the leper,[fn] as he was reclining at the table, a woman came with an alabaster jar of very expensive perfume of pure nard. She broke the jar and poured it on his head.
After he left the synagogue, he entered Simon’s house. Simon’s mother-in-law was suffering from a high fever, and they asked him about her.
Then Levi hosted a grand banquet for him at his house. Now there was a large crowd of tax collectors and others who were reclining at the table with them.
“He is like a man building a house, who dug deep and laid the foundation on the rock. When the flood came, the river crashed against that house and couldn’t shake it, because it was well built.
“But the one who hears and does not act is like a man who built a house on the ground without a foundation. The river crashed against it, and immediately it collapsed. And the destruction of that house was great.”
Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don’t trouble yourself, since I am not worthy to have you come under my roof.
Then one of the Pharisees invited him to eat with him. He entered the Pharisee’s house and reclined at the table.
And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house. She brought an alabaster jar of perfume
Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair.
1. Mat 2:11–Luk 8:27
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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