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Vine's Expository Dictionary: View Entry
TDNT Reference: 5:135,674
Strong's Number G3611 matches the Greek οἰκέω (oikeō),
which occurs 101 times in 100 verses
in the LXX Greek.
Page 1 / 2 (Gen 4:16–Psa 90:2)
Then Cain went out from the LORD’s presence and lived in the land of Nod,[fn] east of Eden.
So Abram’s wife, Sarai, took Hagar, her Egyptian slave, and gave her to her husband, Abram, as a wife for him. This happened after Abram had lived in the land of Canaan ten years.
Lot departed from Zoar and lived in the mountains along with his two daughters, because he was afraid to live in Zoar. Instead, he and his two daughters lived in a cave.
From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar,
“and I will have you swear by the LORD, God of heaven and God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live,
“I am standing here at the spring where the daughters of the men of the town are coming out to draw water.
Laban replied, “Better that I give her to you than to some other man. Stay with me.”
“Then we will give you our daughters, take your daughters for ourselves, live with you, and become one people.
“These men are peaceful toward us,” they said. “Let them live in our land and move about in it, for indeed, the region is large enough for them. Let’s take their daughters as our wives and give our daughters to them.
“Won’t their livestock, their possessions, and all their animals become ours? Only let’s agree with them, and they will live with us.”
God said to Jacob, “Get up! Go to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
For their possessions were too many for them to live together, and because of their herds, the land where they stayed could not support them.
When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well.
The Israelites ate manna for forty years, until they came to an inhabited land. They ate manna until they reached the border of the land of Canaan.
“You will become engaged to a woman, but another man will rape her. You will build a house but not live in it. You will plant a vineyard but not enjoy its fruit.
Each of these cities had its own surrounding pasturelands; this was true for all the cities.
“For your servant made a vow when I lived in Geshur of Aram, saying, ‘If the LORD really brings me back to Jerusalem, I will worship the LORD in Hebron.’ ”[fn]
The king said to Ittai of Gath, “Why are you also going with us? Go back and stay with the new king since you’re both a foreigner and an exile from your homeland.
Barzillai was a very old man — eighty years old — and since he was a very wealthy man, he had provided for the needs of the king while he stayed in Mahanaim.
The depths of the sea became visible,
the foundations of the world were exposed
at the rebuke of the LORD,
at the blast of the breath of his nostrils.
One woman said, “Please, my lord, this woman and I live in the same house, and I had a baby while she was in the house.
Then he said to Gehazi, “Say to her, ‘Look, you’ve gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or to the commander of the army? ’ ”
She answered, “I am living among my own people.”
The sons of the prophets said to Elisha, “Please notice that the place where we live under your supervision[fn] is too small for us.
“Please let us go to the Jordan where we can each get a log and can build ourselves a place to live there.”
“Go,” he said.
So King Sennacherib of Assyria broke camp and left. He returned home and lived in Nineveh.
These who were recorded by name came in the days of King Hezekiah of Judah, attacked the Hamites’ tents and the Meunites who were found there, and set them apart for destruction, as they are today. Then they settled in their place because there was pasture for their flocks.
So they went to the high priest Hilkiah and gave him the silver brought into God’s temple. The Levites and the doorkeepers had collected it from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.
At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem.
The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River:
Greetings.
and the temple servants living on Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
I said to them, “Do not open the gates of Jerusalem until the sun is hot, and let the doors be shut and securely fastened while the guards are on duty. Station the citizens of Jerusalem as guards, some at their posts and some at their homes.”
Now before this, the priest Eliashib had been put in charge of the storerooms of the house of our God. He was a relative[fn] of Tobiah
And he judges the world with righteousness;
he executes judgment on the nations with fairness.
The depths of the sea became visible,
the foundations of the world were exposed,
at your rebuke, LORD,
at the blast of the breath of your nostrils.
Their message[fn] has gone out to the whole earth,
and their words to the ends of the world.
In the heavens he has pitched a tent for the sun.
Let the whole earth fear the LORD;
let all the inhabitants of the world stand in awe of him.
The sound of your thunder was in the whirlwind;
lightning lit up the world.
The earth shook and quaked.
Better a day in your courts
than a thousand anywhere else.
I would rather stand at the threshold of the house of my God
than live in the tents of wicked people.
The heavens are yours; the earth also is yours.
The world and everything in it — you founded them.
1. Gen 4:16–Psa 90:2
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