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Vine's Expository Dictionary: View Entry
Strong's Number G3584 matches the Greek ξηρός (xēros),
which occurs 34 times in 31 verses
in the LXX Greek.
Then God said, “Let the water under the sky be gathered into one place, and let the dry land appear.” And it was so.
God called the dry land “earth,” and the gathering of the water he called “seas.” And God saw that it was good.
Everything with the breath of the spirit of life in its nostrils — everything on dry land died.
“And if they don’t believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.”
“As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground.
Then Moses stretched out his hand over the sea. The LORD drove the sea back with a powerful east wind all that night and turned the sea into dry land. So the waters were divided,
and the Israelites went through the sea on dry ground, with the waters like a wall to them on their right and their left.
But the Israelites had walked through the sea on dry ground, with the waters like a wall to them on their right and their left.
When Pharaoh’s horses with his chariots and horsemen went into the sea, the LORD brought the water of the sea back over them. But the Israelites walked through the sea on dry ground.
The priests carrying the ark of the LORD’s covenant stood firmly on dry ground in the middle of the Jordan, while all Israel crossed on dry ground until the entire nation had finished crossing the Jordan.
They wore old, patched sandals on their feet and threadbare clothing on their bodies. Their entire provision of bread was dry and crumbly.
Omri rested with his ancestors and was buried in Samaria. His son Ahab became king in his place.
As dry ground and heat snatch away the melted snow,
so Sheol steals those who have sinned.
He turned the sea into dry land,
and they crossed the river on foot.
There we rejoiced in him.
For wickedness burns like a fire
that consumes thorns and briers
and kindles the forest thickets
so that they go up in a column of smoke.
We have heard of Moab’s pride —
how very proud he is —
his haughtiness, his pride, his arrogance,
and his empty boasting.
Their inhabitants have become powerless,
dismayed, and ashamed.
They are plants of the field,
tender grass,
grass on the rooftops,
blasted by the east wind.[fn]
No foreigner who has joined himself to the LORD
should say,
“The LORD will exclude me from his people,”
and the eunuch should not say,
“Look, I am a dried-up tree.”
“Then all the trees of the field will know
that I am the LORD.
I bring down the tall tree,
and make the low tree tall.
I cause the green tree to wither
and make the withered tree thrive.
I, the LORD, have spoken
and I will do it.’ ”
“and say to the forest there, ‘Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite a fire in you, and it will devour every green tree and every dry tree in you. The blazing flame will not be extinguished, and every face from the south to the north will be scorched by it.
He led me all around them. There were a great many of them on the surface of the valley, and they were very dry.
He said to me, “Prophesy concerning these bones and say to them: Dry bones, hear the word of the LORD!
Then he said to me, “Son of man, these bones are the whole house of Israel. Look how they say, ‘Our bones are dried up, and our hope has perished; we are cut off.’
The Chaldeans answered the king, “No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any magician, medium, or Chaldean.
Give them, LORD —
What should you give?
Give them a womb that miscarries
and breasts that are dry!
He answered them, “I’m a Hebrew. I worship[fn] the LORD, the God of the heavens, who made the sea and the dry land.”
For the LORD of Armies says this: “Once more, in a little while, I am going to shake the heavens and the earth, the sea and the dry land.
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