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Lexicon :: Strong's G3568 - nyn

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νῦν
Transliteration
nyn (Key)
Pronunciation
noon
Listen
Part of Speech
adverb
Root Word (Etymology)
A primary particle of present time
mGNT
147x in 1 unique form(s)
TR
143x in 4 unique form(s)
LXX
474x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:1106,658

Strong’s Definitions

νῦν nŷn, noon; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:—henceforth, + hereafter, of late, soon, present, this (time). See also G3569, G3570.


KJV Translation Count — Total: 138x

The KJV translates Strong's G3568 in the following manner: now (120x), present (4x), henceforth (4x), this (with G3588) (3x), this time (2x), miscellaneous (5x).

KJV Translation Count — Total: 138x
The KJV translates Strong's G3568 in the following manner: now (120x), present (4x), henceforth (4x), this (with G3588) (3x), this time (2x), miscellaneous (5x).
  1. at this time, the present, now

Strong’s Definitions [?](Strong’s Definitions Legend)
νῦν nŷn, noon; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:—henceforth, + hereafter, of late, soon, present, this (time). See also G3569, G3570.
STRONGS G3568:
νῦν, and νυνί (which see in its place), adverb now, Latin nunc (the Sept. for עַתָּה; (from Homer down));
1. adverb of Time, now, i. e. at the present time;
a. so used that by the thing which is now said to be or to be done the present time is opposed to past time: John 4:18; John 9:21; Acts 16:37; Acts 23:21; Romans 13:11; 2 Thessalonians 2:6; 2 Corinthians 7:9; 2 Corinthians 13:2; Philippians 1:30; Philippians 2:12; Philippians 3:18; Colossians 1:24, etc.; frequently it denotes a somewhat extended portion of present time as opposed to a former state of things: Luke 16:25; Acts 7:4; Galatians 1:23; Galatians 3:3; specifically, the time since certain persons received the Christian religion, Romans 5:9, 11; Romans 6:19, 21; Romans 8:1; Galatians 2:20; Galatians 4:29; 1 Peter 2:10, 25; or the time since man has had the blessing of the gospel, as opposed to past times, equivalent to in our times, our age: Acts 7:52; Romans 16:26; 2 Corinthians 6:2; Ephesians 3:5, 10; 2 Timothy 1:10; 1 Peter 1:12; 1 Peter 3:21,(cf. Epistle ad Diogn. 1 [ET]).
b. opposed to future time: John 12:21; John 13:36 (opposed to ὕστερον); John 16:22; Romans 11:31; 1 Corinthians 16:12; νῦν καί εἰς πάντας τούς αἰῶνας, Jude 1:25; used to distinguish this present age, preceding Christ's return, from the age which follows that return: Luke 6:21, 25; Ephesians 2:2; Hebrews 2:8; 2 Peter 3:18; 1 John 2:28; with ἐν τῷ καιρῷ τούτῳ added, Mark 10:30.
c. Sometimes νῦν with the present is used of what will occur forthwith or soon, Luke 2:29; John 12:31; John 16:5; John 17:13; Acts 26:17. with a preterite, of what has just been done, Matthew 26:65; John 21:10; or very lately (but now, just now, hyperbolically, equivalent to a short time ago), νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι, John 11:8; cf. Kypke at the passage; Vig. ed. Herm., p. 425f with a future, of those future things which are thought of as already begun to be done, John 12:31; or of those which will be done instantly, Acts 13:11 (here others supply ἐστι; Winers Grammar, § 64, 2 a.); or soon, Acts 20:22 (here πορεύομαι merely has inherent future force; cf. Buttmann, § 137, 10 a.).
d. with the imperative it often marks the proper or fit time for doing a thing: Matthew 27:42; Mark 15:32; John 2:8. Hence, it serves to point an exhortation in ἄγε νῦν, come now: James 4:13; James 5:1 (where it is more correctly written ἄγε νῦν, cf. Passow, ii., p. 372).
e. with other particles, by which the contrast in time is marked more precisely: καί νῦν, even now (now also), John 11:22; Philippians 1:20; and now, John 17:5; Acts 7:34 (cf. 2 below); Acts 10:5 (Winer's Grammar, § 43, 3 a.); Acts 20:25; 22:16; ἀλλά νῦν, Luke 22:36; ἀλλά καί νῦν, but even now, John 11:22 (T Tr text WH omit; L Tr marginal reading brackets ἀλλά); ἔτι νῦν, 1 Corinthians 3:2(3) (L WH brackets ἔτι); νῦν δέ (see νυνί below) but now, John 16:5; John 17:13; Hebrews 2:8; τότε... νῦν δέ, Galatians 4:9; Romans 6:21f (here νυνί δέ); Hebrews 12:26; πότε... νῦν δέ, Romans 11:30 (WH marginal reading νυνί); Ephesians 5:8; 1 Peter 2:10; νῦν ἤδη, now already, 1 John 4:3. νῦν οὖν, now therefore, Acts 10:33; Acts 15:10; Acts 16:36; Acts 23:15 (Genesis 27:8, 43; Genesis 31:13, 30; Genesis 45:8; 1 Macc. 10:71). τό νῦν ἔχον, see ἔχω, II. b.
f. with the article;
α. with neuter accusative absolutely of the article, τά νῦν, as respects the present; at present, now (in which sense it is written also τανῦν (so Grab. always, Rec. twice; classic editions often τανῦν; cf. Tdf. Proleg., p. 111; Chandler, Accent, § 826)): Acts 4:29; Acts 17:30; Acts 20:32; Acts 27:22 (2 Macc. 15:8; often in classical Greek; also τό νῦν, 1 Macc. 7:35 1 Macc. 9:9; cf. Krüger, § 50, 5, 13; Bernhardy (1829), p. 328; Alexander Buttmann (1873) Gram. § 125, 8 Anm. 8 (5)); the things that now are, the present things, Judith 9:5; the accusative absolute, as respects the things now taking place, equivalent to as respects the case in hand, Acts 5:38.
β. , , τό νῦν, the present, joined to substantives: as νῦν αἰών, 1 Timothy 6:17; 2 Timothy 4:10; Titus 2:12; καιρός, Romans 3:26; Romans 8:18; Romans 11:5; (2 Corinthians 8:14 (13)); νῦν ἱεροσαλημ, Galatians 4:25; οἱ νῦν οὐρανοί, 2 Peter 3:7; μου τῆς πρός ὑμᾶς νῦν (or νυνί) ἀπολογίας, Acts 22:1.
γ. τό νῦν with prepositions: ἀπό τοῦ νῦν (the Sept. for מֵעַתָּה)' from this time onward (A. V. from henceforth), Luke 1:48; Luke 5:10; Luke 12:52; Luke 22:69; Acts 18:6; 2 Corinthians 5:16; ἄχρι τοῦ νῦν, Romans 8:22; Philippians 1:5; ἕως τοῦ νῦν (the Sept. for עַתָּה עַד), Matthew 24:21; Mark 13:19.
2. Like our now and the Latin nunc, it stands in a conclusion or sequence; as things now are, as the matter now stands; under these circumstances; in the present state of affairs; since these things are so; as it is: Luke 11:39 (νῦν i. e. since ye are intent on observing the requirements of tradition; (but others take νῦν here of time — a covert allusion to a former and better state of things)); Colossians 1:24 (others, of time; cf. Meyer, Lightfoot, Ellicott at the passage); καί νῦν, 1 John 2:28; 2 John 1:5; καί νῦν δεῦρο, Acts 7:34. νῦν δέ (and νυνί δέ see, νυνί, but note; now however; but as it is; (often in classical Greek; cf. Vig. edition, Herm., p. 426; Matthiae, ii., p. 1434f; Kühner, § 498, 2 (or Jelf, § 719, 2)): 1 Corinthians 7:14; James 4:16, and R G in Hebrews 9:26; especially after a conditional statement with εἰ and the indicative preterite, Luke 19:42; John 8:40; John 9:41; John 15:22, 24; John 18:36; 1 Corinthians 12:20; (cf. Buttmann, § 151, 26). In Revelation νῦν does not occur. (Synonym: see ἄρτι.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
27:8; 27:43; 31:13; 31:30; 45:8
Matthew
24:21; 26:65; 27:42
Mark
10:30; 13:19; 15:32
Luke
1:48; 2:29; 5:10; 6:21; 6:25; 11:39; 12:52; 16:25; 19:42; 22:36; 22:69
John
2:8; 4:18; 8:40; 9:21; 9:41; 11:8; 11:22; 11:22; 12:21; 12:31; 12:31; 13:36; 15:22; 15:24; 16:5; 16:5; 16:22; 17:5; 17:13; 17:13; 18:36; 21:10
Acts
4:29; 5:38; 7:4; 7:34; 7:34; 7:52; 10:5; 10:33; 13:11; 15:10; 16:36; 16:37; 17:30; 18:6; 20:22; 20:25; 20:32; 22:1; 22:16; 23:15; 23:21; 26:17; 27:22
Romans
3:26; 5:9; 5:11; 6:19; 6:21; 6:21; 8:1; 8:18; 8:22; 11:5; 11:30; 11:31; 13:11; 16:26
1 Corinthians
3:2; 7:14; 12:20; 16:12
2 Corinthians
5:16; 6:2; 7:9; 8:14; 13:2
Galatians
1:23; 2:20; 3:3; 4:9; 4:25; 4:29
Ephesians
2:2; 3:5; 3:10; 5:8
Philippians
1:5; 1:20; 1:30; 2:12; 3:18
Colossians
1:24; 1:24
2 Thessalonians
2:6
1 Timothy
6:17
2 Timothy
1:10; 4:10
Titus
2:12
Hebrews
2:8; 2:8; 9:26; 12:26
James
4:13; 4:16; 5:1
1 Peter
1:12; 2:10; 2:10; 2:25; 3:21
2 Peter
3:7; 3:18
1 John
2:28; 2:28; 4:3
2 John
1:5
Jude
1:25

Word / Phrase / Strong's Search

Strong's Number G3568 matches the Greek νῦν (nyn),
which occurs 13 times in 13 verses in 'Rom' in the TR Greek.

Unchecked Copy BoxRom 3:26 - It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
Unchecked Copy BoxRom 5:9 - Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
Unchecked Copy BoxRom 5:11 - More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Unchecked Copy BoxRom 6:19 - I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
Unchecked Copy BoxRom 6:21 - But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
Unchecked Copy BoxRom 8:1 - There is therefore now no condemnation for those who are in Christ Jesus.[fn]
Unchecked Copy BoxRom 8:18 - For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
Unchecked Copy BoxRom 8:22 - For we know that the whole creation has been groaning together in the pains of childbirth until now.
Unchecked Copy BoxRom 11:5 - So too at the present time there is a remnant, chosen by grace.
Unchecked Copy BoxRom 11:30 - For just as you were at one time disobedient to God but now have received mercy because of their disobedience,
Unchecked Copy BoxRom 11:31 - so they too have now been disobedient in order that by the mercy shown to you they also may now[fn] receive mercy.
Unchecked Copy BoxRom 13:11 - Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
Unchecked Copy BoxRom 16:26 - but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—
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