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Vine's Expository Dictionary: View Entry
TDNT Reference: 4:1022,646
Strong's Number G3551 matches the Greek νόμος (nomos),
which occurs 197 times in 158 verses
in the TR Greek.
Page 1 / 4 (Mat 5:17–Rom 2:12)
“Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill.
“For truly I tell you, until heaven and earth pass away, not the smallest letter[fn] or one stroke of a letter will pass away from the law until all things are accomplished.
“Therefore, whatever you want others to do for you, do also the same for them, for this is the Law and the Prophets.
“Or haven’t you read in the law that on Sabbath days the priests in the temple violate the Sabbath and are innocent?
And when the days of their purification according to the law of Moses were finished, they brought him up to Jerusalem to present him to the Lord
(just as it is written in the law of the Lord, Every firstborn male will be dedicated[fn] to the Lord)
and to offer a sacrifice (according to what is stated in the law of the Lord, a pair of turtledoves or two young pigeons).
Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law,
When they had completed everything according to the law of the Lord, they returned to Galilee, to their own town of Nazareth.
“The Law and the Prophets were until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is urgently invited to enter it.[fn]
“But it is easier for heaven and earth to pass away than for one stroke of a letter in the law to drop out.
He told them, “These are my words that I spoke to you while I was still with you — that everything written about me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.”
Philip found Nathanael and told him, “We have found the one Moses wrote about in the law (and so did the prophets): Jesus the son of Joseph, from Nazareth.”
“Didn’t Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me? ”
“If a man receives circumcision on the Sabbath so that the law of Moses won’t be broken, are you angry at me because I made a man entirely well on the Sabbath?
“Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it? ”
Then the crowd replied to him, “We have heard from the law that the Messiah will remain forever. So how can you say, ‘The Son of Man must be lifted up’? Who is this Son of Man? ”
“But this happened so that the statement written in their law might be fulfilled: They hated me for no reason.
Pilate told them, “You take him and judge him according to your law.”
“It’s not legal for us to put anyone to death,” the Jews declared.
“We have a law,” the Jews replied to him, “and according to that law he ought to die, because he made himself the Son of God.”
They also presented false witnesses who said, “This man never stops speaking against this holy place and the law.
After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any word of encouragement for the people, you can speak.”
“Everyone who believes is justified[fn] through him from everything that you could not be justified from through the law of Moses.
But some of the believers who belonged to the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses.”
“Since we have heard that some without our authorization went out from us and troubled you with their words and unsettled your hearts,[fn]
“This man,” they said, “is persuading people to worship God in ways contrary to the law.”
“But if these are questions about words, names, and your own law, see to it yourselves. I refuse to be a judge of such things.”
When they heard it, they glorified God and said, “You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law.
“Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.
shouting, “Fellow Israelites, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has defiled this holy place.”
He continued, “I am a Jew, born in Tarsus of Cilicia but brought up in this city, educated at the feet of Gamaliel according to the strictness of our ancestral law. I was zealous for God, just as all of you are today.
“Someone named Ananias, a devout man according to the law, who had a good reputation with all the Jews living there,
Then Paul said to him, “God is going to strike you, you whitewashed wall! You are sitting there judging me according to the law, and yet in violation of the law are you ordering me to be struck? ”
I found out that the accusations were concerning questions of their law, and that there was no charge that merited death or imprisonment.
“But I admit this to you: I worship the God of my ancestors according to the Way, which they call a sect, believing everything that is in accordance with the law and written in the prophets.
Then Paul made his defense: “Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned in any way.”
After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and testified about the kingdom of God. He tried to persuade them about Jesus from both the Law of Moses and the Prophets.
1. Mat 5:17–Rom 2:12
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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