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Vine's Expository Dictionary: View Entry
Strong's Number G3422 matches the Greek μνημόσυνον (mnēmosynon),
which occurs 44 times in 42 verses
in the LXX Greek.
God also said to Moses, “Say this to the Israelites: The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is my name forever; this is how I am to be remembered in every generation.
“This day is to be a memorial for you, and you must celebrate it as a festival to the LORD. You are to celebrate it throughout your generations as a permanent statute.
“Let it serve as a sign for you on your hand and as a reminder on your forehead,[fn] so that the LORD’s instruction may be in your mouth; for the LORD brought you out of Egypt with a strong hand.
The LORD then said to Moses, “Write this down on a scroll as a reminder and recite it to Joshua: I will completely blot out the memory of Amalek under heaven.”
“Fasten both stones on the shoulder pieces of the ephod as memorial stones for the Israelites. Aaron will carry their names on his two shoulders before the LORD as a reminder.
“Whenever he enters the sanctuary, Aaron is to carry the names of Israel’s sons over his heart on the breastpiece for decisions, as a continual reminder before the LORD.
“Take the atonement price[fn] from the Israelites and use it for the service of the tent of meeting. It will serve as a reminder for the Israelites before the LORD to atone for your lives.”
He fastened them on the shoulder pieces of the ephod as memorial stones for the Israelites, just as the LORD had commanded Moses.
“and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a food offering, a pleasing aroma to the LORD.
“The priest will remove the memorial portion[fn] from the grain offering and burn it on the altar, a food offering, a pleasing aroma to the LORD.
“The priest will then burn some of its crushed kernels and oil with all its frankincense as a food offering to the LORD.
“He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the food offerings to the LORD; it is a sin offering.
“The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the LORD.
“Tell the Israelites: In the seventh month, on the first day of the month, you are to have a day of complete rest, commemoration, and trumpet blasts — a sacred assembly.
“then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[fn] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.
“After the priest has the woman stand before the LORD, he is to let down her hair[fn] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
“The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Afterward, he will require the woman to drink the water.
just as the LORD commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the LORD and become like Korah and his followers.
Moses and the priest Eleazar received the gold from the commanders of thousands and of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the LORD.
“I would have said: I will cut them to pieces[fn]
and blot out the memory of them from mankind,
“you should tell them, ‘The water of the Jordan was cut off in front of the ark of the LORD’s covenant. When it crossed the Jordan, the Jordan’s water was cut off.’ Therefore these stones will always be a memorial for the Israelites.”
I gave them this reply, “The God of the heavens is the one who will grant us success. We, his servants, will start building, but you have no share, right, or historic claim in Jerusalem.”
When the report was investigated and verified, both men were hanged on the gallows. This event was recorded in the Historical Record in the king’s presence.
That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king.
the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed.
These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life[fn] and their memory will not fade from their descendants.
So Esther’s command confirmed these customs of Purim, which were then written into the record.
All of his powerful and magnificent accomplishments and the detailed account of Mordecai’s great rank with which the king had honored him, have they not been written in the Book of the Historical Events of the Kings of Media and Persia?
His wife said to him, “Are you still holding on to your integrity? Curse God and die! ”
The enemy has come to eternal ruin;
you have uprooted the cities,
and the very memory of them has perished.
The face of the LORD is set
against those who do what is evil,
to remove[fn] all memory of them from the earth.
But her profits and wages will be dedicated to the LORD. They will not be stored or saved, for her profit will go to those who live in the LORD’s presence, to provide them with ample food and sacred clothing.
One person slaughters an ox, another kills a person;
one person sacrifices a lamb, another breaks a dog’s neck;
one person offers a grain offering, another offers pig’s blood;
one person offers incense, another praises an idol —
all these have chosen their ways
and delight in their abhorrent practices.
The people will return and live beneath his shade.
They will grow grain
and blossom like the vine.
His renown will be like the wine of Lebanon.
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