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The Blue Letter Bible

Lexicon :: Strong's G3376 - mēn

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μήν
Transliteration
mēn (Key)
Pronunciation
mane
Listen
Part of Speech
masculine noun
Root Word (Etymology)
A primary word
Dictionary Aids

TDNT Reference: 4:638,591

Strong’s Definitions

μήν mḗn, mane; a primary word; a month:—month.


KJV Translation Count — Total: 18x

The KJV translates Strong's G3376 in the following manner: month (18x).

KJV Translation Count — Total: 18x
The KJV translates Strong's G3376 in the following manner: month (18x).
  1. a month

  2. the time of the new moon, new moon (the first day of each month, when the new moon appeared was a festival among the Hebrews)

Strong’s Definitions [?](Strong’s Definitions Legend)
μήν mḗn, mane; a primary word; a month:—month.
STRONGS G3376:
μήν (n), genitive μηνός, (with the Alex. the accusative μηναν, Revelation 22:2 Lachmann; on which form see references under ἄρσην, at the end); (from Homer down);
1. a month: Luke 1:24, 26, 36, 56; Luke 4:25; Acts 7:20; Acts 18:11; Acts 19:8; Acts 20:3; Acts 28:11; James 5:17; Revelation 9:5, 10, 15; Revelation 11:2; Revelation 13:5; Revelation 22:2.
2. the time of new moon, new moon (barbarous Latinnovilunium: after the use of the Hebrew חֹדֶשׁ, which denotes both a 'month' and a 'new moon,' as in Numbers 28:11; Numbers 29:1): Galatians 4:10 (Lightfoot compares Isaiah 66:23) (the first day of each month, when the new moon appeared, was a festival among the Hebrews; cf. Leviticus 23:24; Numbers 28:11; Psalm 80:4 (Ps. 81:4)); (others refer the passage to 1 (see Meyer at the passage)).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Leviticus
23:24
Numbers
28:11; 28:11; 29:1
Psalms
80:4; 81:4
Isaiah
66:23
Luke
1:24; 1:26; 1:36; 1:56; 4:25
Acts
7:20; 18:11; 19:8; 20:3; 28:11
Galatians
4:10
James
5:17
Revelation
9:5; 9:10; 9:15; 11:2; 13:5; 22:2; 22:2

Word / Phrase / Strong's Search

Strong's Number G3376 matches the Greek μήν (mēn),
which occurs 9 times in 7 verses in 'Est' in the LXX Greek.

Unchecked Copy BoxEst 2:12 -

During the year before each young woman’s turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months.

Unchecked Copy BoxEst 2:16 -

She was taken to King Ahasuerus in the palace in the tenth month, the month Tebeth, in the seventh year of his reign.

Unchecked Copy BoxEst 3:7 -

In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, the pur ​— ​that is, the lot ​— ​was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.

Unchecked Copy BoxEst 3:12 -

The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.

Unchecked Copy BoxEst 8:9 -

On the twenty-third day of the third month  ​— ​that is, the month Sivan ​— ​the royal scribes were summoned. Everything was written exactly as Mordecai commanded for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.

Unchecked Copy BoxEst 9:1 -

The king’s command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews’ enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them.

Unchecked Copy BoxEst 9:22 -

because during those days the Jews gained relief from their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and to the poor.

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