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Lexicon :: Strong's G3361 -

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μή
Transliteration
(Key)
Pronunciation
may
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle of qualified negation (whereas οὐ (G3756) expresses an absolute denial)
mGNT
1,042x in 2 unique form(s)
TR
1,040x in 6 unique form(s)
LXX
2,263x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.


KJV Translation Count — Total: 673x

The KJV translates Strong's G3361 in the following manner: not (486x), no (44x), that not (21x), God forbid (with G1096) (15x), lest (14x), neither (7x), no man (with G5100) (6x), but (3x), none (3x), not translated (51x), miscellaneous (23x).

KJV Translation Count — Total: 673x
The KJV translates Strong's G3361 in the following manner: not (486x), no (44x), that not (21x), God forbid (with G1096) (15x), lest (14x), neither (7x), no man (with G5100) (6x), but (3x), none (3x), not translated (51x), miscellaneous (23x).
  1. no, not lest

Strong’s Definitions [?](Strong’s Definitions Legend)
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
STRONGS G3361:
μή, the Sept. for אַל, אַיִן, אֵין, a particle of negation, which differs from οὐ (which is always an adverb) in that οὐ denies the thing itself (or to speak technically, denies simply, absolutely, categorically, directly, objectively), but μή denies the thought of the thing, or the thing according to the judgment, opinion, will, purpose, preference, of someone (hence, as we say technically, indirectly, hypothetically, subjectively). This distinction holds also of the compounds οὐδείς, μηδείς, οὐκέτι, μηκέτι, etc. But μή is either an adverb of negation, not (Latin non, ne); or a conjunction, that... not, lest (Latin ne); or an interrogative particle (Latin num) (i. e. (generally) implying a neg. ans.; in indirect question, whether not (suggesting apprehension)). Cf. Herm. ad Vig. § 267, p. 802ff; Matthiae, § 608; Alexander Buttmann (1873) Gram. § 148 (cf. Alex. Alexander Buttmann (1873) N. T. Gr., p. 344 (296ff)); Kühner, ii. § 512f, p. 739ff; (Jelf, § 738ff); Rost § 135; Winer's § 55, 56; F. Franke, De particulis negantibus (two commentaries) Rintel. 1832f; G. F. Gayler, Particularum Graeci sermonis negativarum accurata disputatio, etc. Tub. 1836; E. Prüfer, De μή et οὐ particulis epitome. Vratisl. 1836; (Gildersleeve in American Jour. of Philol. vol. i. no. i., p. 45ff; Jebb in Vincent and Dickson's Handbook to Modern Greek, 2nd edition, Appendix, § 82ff).
I. As a negative adverb;
1. universally: μή πάρεστι ταῦτα, where μή is used because reference is made merely to the thought that there are those who lack these things, 2 Peter 1:9; μή ἑώρακεν, which (in my opinion) he hath not seen (because they are not visible), Colossians 2:18 (but here G T Tr WH omit; L brackets μή; cf. Lightfoot at the passage; Winer's Grammar, 480f (448)); ἤδη κέκριται, ὅτι μή πεπίστευκεν, because he hath not believed, represented by the writer as the thought τοῦ κρίναντος, John 3:18 (differently in 1 John 5:10, where the faith denied is considered as something positive and actual); μή δεῖ, in the judgment of the writer, Titus 1:11.
2. in deliberative questions with the subjunctive: δῶμεν μή δῶμεν, Mark 12:14 (πότερον βίαν φωμεν μή φωμεν εἶναι, Xenophon, mem. 1, 2, 45); μή ποιήσωμεν τά κακά (for so it would have run had there been no anacoluthon; but Paul by the statement which he interposes is drawn away from the construction with which he began, and proceeds ὅτι ποιήσωμεν κτλ., so that these words depend on λέγειν in the intervening statement (Winers Grammar, 628 (583); Buttmann, § 141, 3)), Romans 3:8.
3. in conditional and final sentences (cf. Winers Grammar, § 55, 2; (Buttmann, 344ff (296ff)): ἐάν μή, unless, if not, see examples in ἐάν, I. 3 c. ἐάν etc. καί μή, Mark 12:19; ἐάν etc. δέ μή, James 2:14; ἐάν τίς ἴδῃ... μή πρός θάνατον, 1 John 5:16; εἰ μή, εἰ δέ μή, εἰ δέ μήγε, etc., see εἰ, III., p. 171f. To this head belong the formulae that have ἄν or ἐάν as a modifier (Winers Grammar, § 55, 3 e.; (Buttmann, § 148, 4)), ὅς, ὅστις, ὅσοι ἄν or ἐάν μή: Matthew 10:14; Matthew 11:6; Mark 6:11; Mark 10:15; Luke 7:23; Luke 9:5; Luke 18:17; Revelation 13:15; ὅς ἄν etc. καί μή, Mark 11:23; Luke 10:10; ὅς ἄν... μή ἐπί πορνεία, Matthew 19:9 G T Tr WH text; of the same sort is πᾶν πνεῦμα, μή ὁμολογεῖ, 1 John 4:3. ἵνα μή, Matthew 7:1; Matthew 17:27; Mark 3:9; Romans 11:25; Galatians 5:17; Galatians 6:12, etc.; ἵνα... καί μή, Matthew 5:29; Mark 4:12; John 6:50; John 11:50; 2 Corinthians 4:7, etc.; ἵνα... μή, 2 Corinthians 13:10; ἵνα ... μή, John 12:46; ἵνα (weakened; see ἵνα, II. 2) μή: after διαστέλλομαι (here L WH text ἐπιτιμάω), Matthew 16:20; τό θέλημα ἐστιν, ἵνα μή, John 6:39; οὕτως etc. ἵνα ... μή, John 3:16; παρακαλῶ, ἵνα... καί μή, 1 Corinthians 1:10; ὅπως μή, Matthew 6:18; Acts 20:16; 1 Corinthians 1:29; ὅπως οἱ... μή, Luke 16:26.
4. joined with the infinitive (Winers Grammar, § 55, 4f.; (Buttmann, §§ 140, 16; 148, 6; cf. Prof. Gildersleeve as above, p. 48f));
a. after verbs of saying, declaring, denying, commanding, etc.: ἀποκριθῆναι, Luke 20:7; ἦν αὐτῷ κεχρηματισμένον μή ἰίδειν, that he should not see, Luke 2:26; χρηματισθέντες μή ἀνακάμψαι, Matthew 2:12; ὤμοσε (αὐτοῖς) μή εἰσελεύσεσθαι, Hebrews 3:18; after λέγω, Matthew 5:34, 39; Matthew 22:23; Mark 12:18; Acts 21:4; Acts 23:8; Romans 2:22; Romans 12:3; κηρύσσω, Romans 2:21; γράφω, 1 Corinthians 5:9, 11; παραγγέλλω, Acts 1:4; Acts 4:18; Acts 5:28, 40; 1 Corinthians 7:10; 1 Timothy 1:3; 1 Timothy 6:17; παρακαλῶ, Acts 9:38 R G; Acts 19:31; 2 Corinthians 6:1; αἰτοῦμαι, Ephesians 3:13; διαμαρτύρομαι, 2 Timothy 2:14; εὔχομαι, 2 Corinthians 13:7; παραιτοῦμαι, Hebrews 12:19 (here WH text omits μή; cf. Winers Grammar, and Buttmann, as below); ἀξιῶ, Acts 15:38; ἐπιβόω (L T Tr WH βόω), Acts 25:24; ἀντιλέγω (cf. Winer's Grammar, § 65, 2 β.; (Buttmann, § 148, 13)), Luke 20:27 (Tr WH L marginal reading λέγω); ἀπαρνοῦμαι (which see), Luke 22:34; also after verbs of deciding: Luke 21:14; κρίνω, Acts 15:19; κρίνω τοῦτο, τό μή, Romans 14:13; 2 Corinthians 2:1; θέλω, Romans 13:3; after verbs of hindering, avoiding, etc.: ἐγκόπτω (Res. ἀνακόπτω) τινα μή, Galatians 5:7 (cf. Winers Grammar, (and Buttmann, as above; also § 140, 16)); τοῦ μή, that... not (Latin ne), after κατέχω, Luke 4:42; κρατοῦμαι, Luke 24:16; κωλύω, Acts 10:47; καταπαύω, Acts 14:18; παύω, 1 Peter 3:10; ὑποστέλλομαι, Acts 20:20, 27; προσέχω μή, Matthew 6:1; but τοῦ μή is added also to other expressions in the sense of Latin ut ne, that... not: Romans 7:3; ὀφθαλμοί τοῦ μή βλέπειν, ὦτα τοῦ μή ἀκούειν, Romans 11:8, 10. After clauses denoting necessity, advantage, power, fitness, μή is used with an infinitive specifying the thing (Buttmann, § 148, 6), καλόν ἐστι μή, 1 Corinthians 7:1; Galatians 4:18; followed by τό μή, Romans 14:21; ἄλογον μή, Acts 25:27; κρεῖττον ἦν, 2 Peter 2:21; ἐξουσία τοῦ (L T Tr WH omit τοῦ) μή ἐργάζεσθαι, a right to forbear working, 1 Corinthians 9:6; δεῖ, Acts 27:21; οὐ δύναμαι μή, I cannot but, Acts 4:20; ἀνένδεκτόν ἐστι τοῦ μή, Luke 17:1 (cf. ἀνένδεκτος).
b. μή with an infinitive which has the article follows a preposition, to indicate the purpose or end: as, πρός τό μή, that... not, 2 Corinthians 3:13; 1 Thessalonians 2:9; 2 Thessalonians 3:8; εἰς τό μή (Latin in id... ne), to the end (or intent) that... not, Acts 7:19; 1 Corinthians 10:6; 2 Corinthians 4:4; followed by an accusative and infinitive, 2 Thessalonians 2:2; 1 Peter 3:7; διά τό μή, because... not, Matthew 13:5; Mark 4:5; Luke 8:6; James 4:2 (cf. Winer's Grammar, 482 (449)) (2 Macc. 4:19).
c. in other expressions where an infinitive with the article is used substantively: τῷ μή (dative of the cause or reason (cf. Winers Grammar, § 44, 5; Buttmann, 264 (227))), 2 Corinthians 2:13 (12); in the accusative, τό μή: Romans 14:13; 1 Corinthians 4:6 (R G); 2 Corinthians 2:1; 2 Corinthians 10:2; 1 Thessalonians 4:6, cf. 3.
d. in sentences expressing consequence or result: ὥστε μή, so that... not, Matthew 8:28; Mark 3:20; 1 Corinthians 1:7; 2 Corinthians 3:7; 1 Thessalonians 1:8.
5. μή is joined with a participle (Winers Grammar, § 50, 5 g.; (Buttmann, § 148, 7; see C. J. Vaughan's Commentary on Romans 2:14)),
a. in sentences expressing a command, exhortation, purpose, etc.: Luke 3:11; John 9:39; Acts 15:38; Acts 20:29; Romans 8:4; Romans 14:3; 2 Corinthians 12:21; Ephesians 5:27; Philippians 1:28; Philippians 2:4 (here Rec. imperative); 1 Thessalonians 4:5; 2 Thessalonians 1:8; 1 Peter 2:16; Hebrews 6:1; Hebrews 13:17, etc.
b. in general sentences, in which no definite person is meant but it is merely assumed that there is someone of the character denoted by the participle: as μή ὤν μετ' ἐμοῦ, he that is not on my side, whoever he is, or if there is any such person, Matthew 12:30; Luke 11:23; δέ μή πιστεύων, whoever believeth not, John 3:18; οἱ μή ὁμολογοῦντες Ἰησοῦν Χριστόν if any do not confess, or belong to the class that do not confess, 2 John 1:7; add, Matthew 10:28; Luke 6:49; Luke 12:21, 47; Luke 22:36; John 5:23; John 10:1; John 12:48; John 14:24; Romans 4:5; Romans 5:14; Romans 10:20; 1 Corinthians 7:38; 1 Corinthians 11:22; 2 Thessalonians 1:8; James 2:13; 1 John 2:4, etc.; πᾶς μή, Matthew 7:26; (πᾶν δένδρον μή, Matthew 3:10; Matthew 7:19); 1 John 3:10; 2 John 9; 2 Thessalonians 2:12 (here L marginal reading T Tr WH marginal reading ἅπαντες οἱ μή etc.); μακάριος μή, John 20:29; Romans 14:22.
c. where, indeed, a definite person or thing is referred to, but in such a way that his (its) quality or action (indicated by the participle) is denied in the thought or judgment either of the writer or of some other person (cf. especially Winer's Grammar, 484 (451)): τά μή ὄντα, that are deemed as nothing, 1 Corinthians 1:28; ὡς μή λαβών, as if thou hadst not received, 1 Corinthians 4:7; ὡς μή ἐρχομένου μου, as though I were not coming, 1 Corinthians 4:18; ὡς μή ἐφικνούμενοι εἰς ὑμᾶς, 2 Corinthians 10:14; add, 1 Corinthians 7:29. ᾔδει... τινες εἰσιν οἱ μή πιστεύοντες (according to the opinion of εἰδώς), John 6:64; the same holds true of Acts 20:29; τά μή βλεπόμενα (in the opinion of οἱ μή σκοποῦντες), 2 Corinthians 4:18 (on the other hand, in Hebrews 11:1, οὐ βλεπόμενα, actually invisible); τόν μή γνόντα ἁμαρτίαν ὑπέρ ἡμῶν ἁμαρτίαν ἐποίησεν (μή γνόντα is said agreeably to the judgment of ποιήσας), 2 Corinthians 5:21 (τόν οὐ γνόντα would be equivalent to ἀγνωυντα). in predictions, where it expresses the opinion of those who predict: ἔσῃ σιωπῶν καί μή δυνάμενος λαλῆσαι, Luke 1:20; ἔσῃ τυφλός μή βλέπων, Acts 13:11. where the writer or speaker does not regard the thing itself so much as the thought of the thing, which he wishes to remove from the mind of the reader or hearer (Klotz ad Devar. ii. 2, p. 666) — to be rendered without etc. (German ohne zu with an infinitive) (cf. Buttmann, § 148, 7 b.): ἐξῆλθε μή ἐπιστάμενος, ποῦ ἔρχεται, Hebrews 11:8; add, Matthew 22:12; Luke 13:11 ((but cf. Buttmann, § 148, 7 c.)); Acts 5:7; Acts 20:22; Hebrews 9:9. where the participles have a conditional, causal, or concessive force, and may be resolved into clauses introduced by if, on condition that, etc.: θερίσομεν μή ἐκλυόμενοι, Galatians 6:9; μή ὄντος νόμου, Romans 5:13; although: νόμον μή ἔχοντες,Romans 2:14; μή ὤν αὐτός ὑπό νόμον, 1 Corinthians 9:20 (Rec. omits); we have both the negative particles in ὅν οὐκ εἰδότες (or (with L T Tr WH) ἰδόντες)... μή ὁρῶντες, whom being ignorant of (in person) (or (according to the critical text) not having seen)... although now not seeing, 1 Peter 1:8; also with the article: τά μή νόμον ἔχοντα (German die doch nicht haben, they that have not, etc.), Romans 2:14; δέ μή γενεαλογούμενος, but he, although not etc. Hebrews 7:6; — or since, because, inasmuch as: μή ἀσθενήσας τῇ πίστει οὐ (but G L T Tr WH omit οὐ; cf. Buttmann, § 148, 14) κατενόησε τό ἑαυτοῦ σῶμα... νενεκρωμένον (οὐκ ἀσθενήσας would be equivalent to δυνατός, strong), Romans 4:19; πῶς οὗτος γράμματα οἶδε μή μεμαθηκώς; since he has not learned (Winer's Grammar, 483 (450)), John 7:15; add, Matthew 18:25; Matthew 22:25, 29; Luke 2:45; Luke 7:30; Luke 11:24; Luke 12:47; Luke 24:23; Acts 9:26; Acts 17:6; Acts 21:34; Acts 27:7; 2 Corinthians 3:14; 2 Corinthians 5:19; also with the article: μή γινώσκων τόν νόμον, since it knoweth not the law, John 7:49; add, Jude 1:5.
d. where (with the participle) it can be resolved by (being) such (a person) as not, of such a sort as not: μή ζητῶν τό ἐμαυτοῦ σύμφορον, 1 Corinthians 10:33; add, Acts 9:9; Galatians 4:8. neuter plural as a substantive: τά μή ὄντα, Romans 4:17; τά μή σαλευόμενα, Hebrews 12:27; τά μή δέοντα, 1 Timothy 5:13; τά μή καθήκοντα, Romans 1:28; 2 Macc. 6:4 (on the other hand, in τά οὐκ ἀνήκοντα, Ephesians 5:4 (where L T Tr WH οὐκ ἀνῆκεν), the οὐκ coalesces with ἀνήκοντα and forms a single idea, unseemly, unlawful).
6. in independent sentences of forbidding, dehorting, admonishing, desiring, etc., μή is Prohibitive (cf. Winers Grammar, § 56,1),Latin ne, not;
a. with the 1 person plural of the subjunctive present: μή γινώμεθα κενόδοξοι, Galatians 5:26; add, Galatians 6:9; 1 Thessalonians 5:6; 1 John 3:18; aorist: John 19:24; before the word depending on the exhortation, 1 Corinthians 5:8.
b. with a present imperative, generally where one is bidden to cease from something already begun, or repeated, or continued: Matthew 6:16, 19; Matthew 7:1; Matthew 19:6; Mark 9:39; Mark 13:11; Luke 6:30; Luke 7:6, 13; Luke 8:49, 52; Luke 10:4, 7, 20; John 2:16; John 5:28, 45; John 6:43; John 7:24; John 14:1, 27; John 19:21; Acts 10:15; Acts 11:9; Acts 20:10; Romans 6:12; Romans 11:18, 20; Romans 12:2 (here L Tr marginal reading WH marginal reading give the infinitive), 14; 1 Corinthians 6:9; 1 Corinthians 7:5; 2 Corinthians 6:14, 17; Galatians 5:1; Galatians 6:7; Ephesians 4:30; Colossians 3:9, 19, 21; 1 Thessalonians 5:19; 2 Thessalonians 3:15; 1 Timothy 4:14; 1 Timothy 5:16, 19; Hebrews 12:5; Hebrews 13:2; James 1:7, 16; 1 Peter 4:12, 15; 1 John 2:15; 1 John 3:13; Revelation 5:5, and very often.
c. with the third person (nowhere in the N. T. with the second) of the aorist imperative where the prohibition relates to something not to be begun, and where things about to be done are forbidden: μή ἐπιστρεψάτω, Matthew 24:18; Luke 17:31; μή καταβάτω, Mark 13:15, and L T Tr WH in Matthew 24:17 (where R G badly καταβαινέτω); μή γνώτω, Matthew 6:3; γενέσθω (but T Tr WH γινέσθω), Luke 22:42; cf. Xenophon, Cyril 7, 5, 73; Aeschylus the Sept. c. Theb. 1036.
d. as in the more elegant Greek writings where future things are forbidden (cf. Herm. ad Vig., p. 807), with the 2 person of the aorist subjunctive: μή δόξητε, Matthew 3:9; Matthew 5:17; μή φοβηθῇς, Matthew 1:20; Matthew 10:26, 31 (here L T Tr WH present imperative φοβεῖσθε) (alternating with the imperative present φοβεῖσθε in Matthew 10:28 (G L T Tr)); μή ἅψῃ, Colossians 2:21; μή ἀποστραφῇς, Matthew 5:42; μή κτήσησθε, Matthew 10:9; add, Matthew 6:2, 7, 13, 31; Mark 5:7; Mark 10:19; Luke 6:29; Luke 8:28; Luke 14:8; John 3:7; Acts 7:60; Romans 10:6; 1 Corinthians 16:11; 2 Corinthians 11:16; 2 Thessalonians 2:3 — (in the last three examples with the third person, contrary to Winer's Grammar, 502 (467)); 1 Timothy 5:1; 2 Timothy 1:8; Revelation 6:6; Revelation 10:4 (μή γράψῃς, for ἔμελλον γράφειν precedes; but in John 19:21 μή γράφε is used, because Pilate had already written); Revelation 11:2; Revelation 22:10, and very often. We have the imperative present and the aorist subjunctive together in Luke 10:4; Acts 18:9.
e. with the 2 person of the present subjunctive: μή σκληρύνητε, Hebrews 3:8, 15 (a rare construction though not wholly unknown to Greek writings ( more than doubtful (Liddell and Scott, under the word A. I. 2)); see Delitzsch on the latter passage, and Schaefer ad Greg. Corinth., p. 1005f; (Sophocles' Lexicon, under the word μή. Others regard the above examples as subjunctive aorist; cf. 2 Kings 2:10; Isaiah 63:17; Jeremiah 17:23; Jeremiah 19:15, etc.)).
f. with the optative, in wishes: in that frequent formula μή γένοιτο, Far be it! See γίνομαι, 2 a.; μή αὐτοῖς λογισθείη, 2 Timothy 4:16 (Job 27:5).
II. As a conjunction, Latin ne with the subjunctive;
1. our that, that not or lest (cf. Winers Grammar, § 56, 2 (Buttmann, § 139, 48f; Goodwin § 46)); after verbs of fearing, caution, etc.
a. with the subjunctive present, where one fears lest something now exists and at the same time indicates that he is ignorant whether it is so or not (Hermann on Sophocles Aj. 272): ἐπισκοποῦντες, μή... ἐνοχλῇ, Hebrews 12:15.
b. with the subjunctive aorist, of things which may occur immediately or very soon: preceded by an aorist, εὐλαβηθείς (L T Tr WH φοβηθείς) μή διασπασθῇ, Acts 23:10; by a present: φοβοῦμαι, Acts 27:17; βλέπω, Matthew 24:4; Mark 13:5; Luke 21:8; Acts 13:40; 1 Corinthians 10:12; Galatians 5:15; Hebrews 12:25; σκοπέω ἐμαυτόν, Galatians 6:1 (Buttmann, 243 (209) would refer this to 2 b. below; cf. Goodwin, p. 66); ὁράω, Matthew 18:10; 1 Thessalonians 5:15; elliptically, ὁρᾷ μή (namely, τοῦτο ποιήσῃς (cf. Winers Grammar, § 64, 7 a.; Buttmann, 395 (338))): Revelation 19:10; Revelation 22:9.
c. with the indicative future (as being akin to the subjunctive (cf. grammatical references at the beginning)): φοβοῦμαι, μή ταπεινώσει με Θεός μου, 2 Corinthians 12:20f (L text T Tr); add, Colossians 2:8.
2. in order that not (Latin eo consilio ne);
a. with the optative: τῶν στρατιωτῶν βουλή ἐγένετο, ἵνα τούς δεσμώτας ἀποκτείνωσι, μή τίς... διαφύγοι, Acts 27:42 Rec. (the more elegant Greek to express the thought and purpose of the soldiers; but the best todd. read διαφύγῃ, which G L T Tr WH have adopted).
b. with the subjunctive aorist: preceded by the present, Mark 13:36; 2 Corinthians 8:20 (cf. Goodwin § 43 Rem.); 2 Corinthians 12:6; Colossians 2:4 (where L T Tr WH ἵνα μηδείς for R G μή τίς (— an oversight; in R G as well as in the recent critical editions the purpose is expressed by an inserted ἵνα)).
III. As an Interrogative particle it is used when a negative answer is expected, Latin num; (Winers Grammar, § 57, 3 b.; (Buttmann, 248 (213)));
1. in a direct question: Matthew 7:9; Matthew 9:15; Mark 2:19; Luke 17:9; John 3:4; John 4:12, 33; John 6:67; John 7:35, 51f; Acts 7:28; Romans 3:3; Romans 9:20; 1 Corinthians 1:13; 1 Corinthians 9:8; 1 Corinthians 10:22; James 2:14 (1 WH); James 3:12, etc.; μή γάρ (see γάρ, I.), John 7:41; μή οὐκ (where οὐκ belongs to the verb, and μή is interrogative), Romans 10:18; 1 Corinthians 9:4f; μή γάρ... οὐ, 1 Corinthians 11:22,
2. in an indirect question with the indicative (German ob etwa, ob wohl, whether possibly, whether perchance), where in admonishing another we intimate that possibly the case is as we fear (cf. Buttmann, § 139, 57; Winer's Grammar, § 41 b. 4 a.): Luke 11:35, cf. Buttmann, 243 (209); Ast, Platonic Lexicon, ii., p. 334f; (Riddell, Plato's Apology Digest of Idioms §§ 137, 138).
IV. The particles οὐ μή in combination augment the force of the negation, and signify not at all, in no wise, by no means; (this formula arose from the fuller expressions οὐ δεινόν or δέος or φόβος, μή, which are still found sometimes in Greek authors, cf. Kühner, ii. § 516, 9, p. 773f; but so far was this origin of the phrase lost sight of that οὐ μή is used even of things not at all to be feared, but rather to be desired; so in the N. T. in Matthew 5:18, 26; Matthew 18:3; Luke 18:17; Luke 22:16; John 4:48; John 20:25; 1 Thessalonians 5:3); cf. Matthiae, § 517; Kühner, ii., p. 775; Bernhardy (1829) p. 402ff; (Gildersleeve in the Amer. Jour. of Philol. for 1882, p. 202f: Goodwin § 89): Winers Grammar, § 56, 3 (Buttmann, 211 (183f)).
1. with the future indicative: οὐ μή ἔσται σοι τοῦτο, this shall never be unto thee, Matthew 16:22; add, Matthew 26:35; Luke 22:34 R G L; Luke 10:19 (where Rst G WH marginal reading ἀδικήσῃ); John 6:35 (here L Tr marginal reading πεινάσει, and L T Tr WH διψήσει); John 13:38 R G; Mark 13:31 T Tr WH; Hebrews 10:17 L T Tr WH; in many passages enumerated by Winers Grammar, 506 (472); (cf. Buttmann, 212 (183)), the manuscripts vary between the indicative future and the subjunctive aorist In a question, οὐ μή ποιήσει τήν ἐκδίκησιν; Luke 18:7 R G.
2. with the aorist subjunctive (the use of which in the N. T. scarcely differs from that of the future; cf. Winers Grammar, § 56, 3; (Buttmann, § 139, 7)), in confident assertions: — subjunctive of the 1 aorist, Matthew 24:2; Mark 13:2; Luke 6:37; John 13:8; Hebrews 8:12; 1 Peter 2:6; Revelation 2:11; Revelation 7:16; Revelation 18:21, 22, 23; Revelation 21:27, etc.; 1 aorist middle subjunctive, John 8:52 (where Rec. γεύσεται); thus these N. T. examples prove that Dawes made a great mistake in denying (in his Miscellanea Critica, p. 221ff (ed. (Th. Kidd) 2, p. 408f)) flint the first aorist subjunctive is used after οὐ μή; (cf. Goodwin in Transactions of American Philological Association for 1869-1870, pp. 46-55; Liddell and Scott, under the phrase, οὐ μή, I. 1 b.; Buttmann, § 139, 8); — subjunctive of 2 aorist, Matthew 5:18, 20, 26; Mark 10:15; Luke 1:15; Luke 12:59; John 10:28; John 11:26; 1 Corinthians 8:13; Hebrews 13:5; Revelation 3:3 (R G L Tr marginal reading WH text), and often. in questions: with 1 aorist, Luke 18:7 L T Tr WH; Revelation 15:4 (in L T Tr WH with the subjunctive aorist and the future); with 2 aorist, John 18:11. in declarations introduced by ὅτι: with 1 aorist, 1 Thessalonians 4:15; with 2 aorist, Matthew 24:34 (here R G T omit ὅτι); Matthew 26:29 (L T Tr WH omit ὅτι); Luke 13:35 (T WH omit; L brackets ὅτι); Luke 22:16; John 11:56; in relative clauses: with 1 aorist, Matthew 16:28; Mark 9:1; Acts 13:41; Romans 4:8; with 2 aorist, Luke 18:30.
3. with the present subjunctive (as sometimes in Greek authors, cf. Winer's Grammar, 507 (473)): οὐδέ οὐ μή σε ἐγκαταλείπω, Hebrews 13:5 Tdf. (for ἐγκαταλίπω Rec., et al.) (cf. Buttmann, 213 (184)).
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

2 Kings
2:10
Job
27:5
Isaiah
63:17
Jeremiah
17:23; 19:15
Matthew
1:20; 2:12; 3:9; 3:10; 5:17; 5:18; 5:18; 5:20; 5:26; 5:26; 5:29; 5:34; 5:39; 5:42; 6:1; 6:2; 6:3; 6:7; 6:13; 6:16; 6:18; 6:19; 6:31; 7:1; 7:1; 7:9; 7:19; 7:26; 8:28; 9:15; 10:9; 10:14; 10:26; 10:28; 10:28; 10:31; 11:6; 12:30; 13:5; 16:20; 16:22; 16:28; 17:27; 18:3; 18:10; 18:25; 19:6; 19:9; 22:12; 22:23; 22:25; 22:29; 24:2; 24:4; 24:17; 24:18; 24:34; 26:29; 26:35
Mark
2:19; 3:9; 3:20; 4:5; 4:12; 5:7; 6:11; 9:1; 9:39; 10:15; 10:15; 10:19; 11:23; 12:14; 12:18; 12:19; 13:2; 13:5; 13:11; 13:15; 13:31; 13:36
Luke
1:15; 1:20; 2:26; 2:45; 3:11; 4:42; 6:29; 6:30; 6:37; 6:49; 7:6; 7:13; 7:23; 7:30; 8:6; 8:28; 8:49; 8:52; 9:5; 10:4; 10:4; 10:7; 10:10; 10:19; 10:20; 11:23; 11:24; 11:35; 12:21; 12:47; 12:47; 12:59; 13:11; 13:35; 14:8; 16:26; 17:1; 17:9; 17:31; 18:7; 18:7; 18:17; 18:17; 18:30; 20:7; 20:27; 21:8; 21:14; 22:16; 22:16; 22:34; 22:34; 22:36; 22:42; 24:16; 24:23
John
2:16; 3:4; 3:7; 3:16; 3:18; 3:18; 4:12; 4:33; 4:48; 5:23; 5:28; 5:45; 6:35; 6:39; 6:43; 6:50; 6:64; 6:67; 7:15; 7:24; 7:35; 7:41; 7:49; 7:51; 8:52; 9:39; 10:1; 10:28; 11:26; 11:50; 11:56; 12:46; 12:48; 13:8; 13:38; 14:1; 14:24; 14:27; 18:11; 19:21; 19:21; 19:24; 20:25; 20:29
Acts
1:4; 4:18; 4:20; 5:7; 5:28; 5:40; 7:19; 7:28; 7:60; 9:9; 9:26; 9:38; 10:15; 10:47; 11:9; 13:11; 13:40; 13:41; 14:18; 15:19; 15:38; 15:38; 17:6; 18:9; 19:31; 20:10; 20:16; 20:20; 20:22; 20:27; 20:29; 20:29; 21:4; 21:34; 23:8; 23:10; 25:24; 25:27; 27:7; 27:17; 27:21; 27:42
Romans
1:28; 2; 2:14; 2:14; 2:14; 2:21; 2:22; 3:3; 3:8; 4:5; 4:8; 4:17; 4:19; 5:13; 5:14; 6:12; 7:3; 8:4; 9:20; 10:6; 10:18; 10:20; 11:8; 11:10; 11:18; 11:20; 11:25; 12:2; 12:3; 13:3; 14:3; 14:13; 14:13; 14:21; 14:22
1 Corinthians
1:7; 1:10; 1:13; 1:28; 1:29; 4:6; 4:7; 4:18; 5:8; 5:9; 5:11; 6:9; 7:1; 7:5; 7:10; 7:29; 7:38; 8:13; 9:4; 9:6; 9:8; 9:20; 10:6; 10:12; 10:22; 10:33; 11:22; 11:22; 16:11
2 Corinthians
2:1; 2:1; 2:13; 3:7; 3:13; 3:14; 4:4; 4:7; 4:18; 5:19; 5:21; 6:1; 6:14; 6:17; 8:20; 10:2; 10:14; 11:16; 12:6; 12:20; 12:21; 13:7; 13:10
Galatians
4:8; 4:18; 5:1; 5:7; 5:15; 5:17; 5:26; 6:1; 6:7; 6:9; 6:9; 6:12
Ephesians
3:13; 4:30; 5:4; 5:27
Philippians
1:28; 2:4
Colossians
2:4; 2:8; 2:18; 2:21; 3:9; 3:19; 3:21
1 Thessalonians
1:8; 2:9; 4:3; 4:5; 4:6; 4:15; 5:3; 5:6; 5:15; 5:19
2 Thessalonians
1:8; 1:8; 2:2; 2:3; 2:12; 3:8; 3:15
1 Timothy
1:3; 4:14; 5:1; 5:13; 5:16; 5:19; 6:17
2 Timothy
1:8; 2:14; 4:16
Titus
1:11
Hebrews
3:8; 3:15; 3:18; 6:1; 7:6; 8:12; 9:9; 10:17; 11:1; 11:8; 12:5; 12:15; 12:19; 12:25; 12:27; 13:2; 13:5; 13:5; 13:17
James
1:7; 1:16; 2:13; 2:14; 2:14; 3:12; 4:2
1 Peter
1:8; 2:6; 2:16; 3:7; 3:10; 4:12; 4:15
2 Peter
1:9; 2:21
1 John
2:4; 2:15; 3:10; 3:13; 3:18; 4:3; 5:10; 5:16
2 John
1:7; 1:9
Jude
1:5
Revelation
2:11; 3:3; 5:5; 6:6; 7:16; 10:4; 11:2; 13:15; 15:4; 18:21; 18:22; 18:23; 19:10; 21:27; 22:9; 22:10

Word / Phrase / Strong's Search

Strong's Number G3361 matches the Greek μή (),
which occurs 2,263 times in 1,889 verses in the LXX Greek.

Page 1 / 38 (Gen 3:1–Gen 26:2)

Unchecked Copy BoxGen 3:1 - Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You[fn] shall not eat of any tree in the garden’?”
Unchecked Copy BoxGen 3:3 - but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”
Unchecked Copy BoxGen 3:11 - He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
Unchecked Copy BoxGen 3:17 - And to Adam he said,
“Because you have listened to the voice of your wife
and have eaten of the tree
of which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
Unchecked Copy BoxGen 4:7 - If you do well, will you not be accepted?[fn] And if you do not do well, sin is crouching at the door. Its desire is contrary to[fn] you, but you must rule over it.”
Unchecked Copy BoxGen 4:9 - Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?”
Unchecked Copy BoxGen 4:15 - Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him.
Unchecked Copy BoxGen 6:3 - Then the LORD said, “My Spirit shall not abide in[fn] man forever, for he is flesh: his days shall be 120 years.”
Unchecked Copy BoxGen 7:2 - Take with you seven pairs of all clean animals,[fn] the male and his mate, and a pair of the animals that are not clean, the male and his mate,
Unchecked Copy BoxGen 7:3 - and seven pairs[fn] of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth.
Unchecked Copy BoxGen 7:8 - Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground,
Unchecked Copy BoxGen 11:7 - Come, let us go down and there confuse their language, so that they may not understand one another’s speech.”
Unchecked Copy BoxGen 13:8 - Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.[fn]
Unchecked Copy BoxGen 14:23 - that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’
Unchecked Copy BoxGen 15:1 - After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.”
Unchecked Copy BoxGen 16:2 - And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children[fn] by her.” And Abram listened to the voice of Sarai.
Unchecked Copy BoxGen 18:3 - and said, “O Lord,[fn] if I have found favor in your sight, do not pass by your servant.
Unchecked Copy BoxGen 18:14 - Is anything too hard[fn] for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”
Unchecked Copy BoxGen 18:17 - The LORD said, “Shall I hide from Abraham what I am about to do,
Unchecked Copy BoxGen 18:21 - I will go down to see whether they have done altogether[fn] according to the outcry that has come to me. And if not, I will know.”
Unchecked Copy BoxGen 18:23 - Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked?
Unchecked Copy BoxGen 18:28 - Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.”
Unchecked Copy BoxGen 18:29 - Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.”
Unchecked Copy BoxGen 18:30 - Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.”
Unchecked Copy BoxGen 18:31 - He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.”
Unchecked Copy BoxGen 18:32 - Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.”
Unchecked Copy BoxGen 19:7 - and said, “I beg you, my brothers, do not act so wickedly.
Unchecked Copy BoxGen 19:8 - Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.”
Unchecked Copy BoxGen 19:9 - But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down.
Unchecked Copy BoxGen 19:15 - As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.”
Unchecked Copy BoxGen 19:17 - And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.”
Unchecked Copy BoxGen 19:19 - Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die.
Unchecked Copy BoxGen 19:21 - He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken.
Unchecked Copy BoxGen 20:6 - Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.
Unchecked Copy BoxGen 20:7 - Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”
Unchecked Copy BoxGen 20:9 - Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.”
Unchecked Copy BoxGen 21:12 - But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named.
Unchecked Copy BoxGen 21:16 - Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept.
Unchecked Copy BoxGen 21:17 - And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is.
Unchecked Copy BoxGen 21:23 - Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.”
Unchecked Copy BoxGen 22:12 - He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.”
Unchecked Copy BoxGen 23:6 - “Hear us, my lord; you are a prince of God[fn] among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.”
Unchecked Copy BoxGen 24:3 - that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell,
Unchecked Copy BoxGen 24:6 - Abraham said to him, “See to it that you do not take my son back there.
Unchecked Copy BoxGen 24:8 - But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.”
Unchecked Copy BoxGen 24:33 - Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.”
Unchecked Copy BoxGen 24:41 - Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’
Unchecked Copy BoxGen 24:49 - Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.”
Unchecked Copy BoxGen 24:56 - But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.”
Unchecked Copy BoxGen 26:2 - And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you.

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