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Lexicon :: Strong's G3326 - meta

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μετά
Transliteration
meta (Key)
Pronunciation
met-ah'
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary preposition (often used adverbially)
Dictionary Aids

TDNT Reference: 7:766,1102

Strong’s Definitions

μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.


KJV Translation Count — Total: 473x

The KJV translates Strong's G3326 in the following manner: with (345x), after (88x), among (5x), hereafter (with G5023) (4x), afterward (with G5023) (4x), against (4x), not translated (1x), miscellaneous (32x).

KJV Translation Count — Total: 473x
The KJV translates Strong's G3326 in the following manner: with (345x), after (88x), among (5x), hereafter (with G5023) (4x), afterward (with G5023) (4x), against (4x), not translated (1x), miscellaneous (32x).
  1. with, after, behind

Strong’s Definitions [?](Strong’s Definitions Legend)
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
STRONGS G3326:
μετά (on its neglect of elision before proper names beginning with a vowel, and before sundry other words (at least in Tdf.s text) see Tdf. Proleg., p. 95; cf. WH. Introduction, p. 146b; Winers Grammar, § 5, 1 a.; Buttmann, p. 10), a preposition, akin to μέσος (as German mit to Mitte, mitten) and hence, properly, in the midst of, amid, denoting association, union, accompaniment; (but some recent etymologists doubt its kinship to μέσος; some connect it rather with ἅμα, German sammt, cf. Curtius, § 212; Vanicek, p. 972). It takes the genitive and accusative (in the Greek poets also the dative). (On the distinction between μετά and σύν, see σύν, at the beginning)
I. with the genitive; (the Sept. for אֵת, עִם, אַחַר, etc.), among, with (cf. Winer's Grammar, 376f (352f));
1. amid, among;
a. properly: μετά τῶν νεκρῶν, among the dead, Luke 24:5 (μετά νεκρῶν κείσομαι, Euripides, Hec. 209; θάψετε με μετά τῶν πατέρων μου, Genesis 49:29, the Sept.; μετά ζώντων εἶναι, to be among the living, Sophocles Phil. 1312); λογίζεσθαι μετά ἀνόμων, to be reckoned, numbered, among transgressor's, Mark 15:28 (G T WH omit; Tr brackets the verse) and Luke 22:37, from Isaiah 53:12 (where the Sept. ἐν ἀνόμοις); μετά τῶν θηρίων εἶναι, Mark 1:13; γογγύζειν μετ' ἀλλήλων, John 6:43; σκηνή τοῦ Θεοῦ μετά τῶν ἀνθρώπων, Revelation 21:3; add, Matthew 24:51; Matthew 26:58; Mark 14:54; Luke 12:46; John 18:5, 1S; Acts 1:26, etc.
b. tropically: μετά διωγμῶν, amid persecutions, Mark 10:30 (μετά κινδύνων, amid perils, Thucydides 1, 18); ἀγάπη μεθ' ἡμῶν, love among us, mutual love, 1 John 4:17 (others understand μεθ' ἡμῶν here of the sphere or abode, and connect it with the verb; cf. DeWette, or Huther, or Westcott, in the place cited). Hence, used,
2. of association and companionship, with (Latin cum; German mit, often also bei);
a. after verbs of going, coming, departing, remaining, etc., with the genitive of the associate or companion: Matthew 20:20; Matthew 26:36; Mark 1:29; Mark 3:7; Mark 11:11; Mark 14:1; Luke 6:17; Luke 14:31; John 3:22; John 11:54; Galatians 2:1; Jesus the Messiah it is said will come hereafter μετά τῶν ἀγγέλων, Matthew 16:27; Mark 8:38; 1 Thessalonians 3:13; 2 Timothy 1:7; on the other band, with the genitive of the person to whom one joins himself as a companion: Matthew 5:41; Mark 5:24.; Luke 2:51; Revelation 22:12; ἄγγελοι μετ' αὐτοῦ, Matthew 25:31; μετά τίνος, contextually equivalent to with one as leader, Matthew 25:10; Matthew 26:47; Mark 14:43; Acts 7:45. περιπατεῖν μετά τίνος, to associate with one as his follower and adherent, John 6:66; γίνομαι μετά τίνος, to come into fellowship and contact with, become associated with, one: Mark 16:10; Acts 7:38; Acts 9:19; Acts 20:18. παραλαμβάνειν τινα μεθ' ἑαυτοῦ, to take with or to oneself as an attendant or companion: Matthew 12:45; Matthew 18:16; Mark 14:33; ἄγειν, 2 Timothy 4:11; ἔχειν μεθ' ἑαυτοῦ, to have with oneself: τινα, Matthew 15:30; Matthew 26:11; Mark 2:19; Mark 14:7; John 12:8; τί, Mark 8:14; λαμβάνειν, Matthew 25:3; ἀκολουθεῖν μετά τίνος, see ἀκολουθέω, 1 and 2 (cf. Winers Grammar, 233f (219)).
b. εἶναι μετά τίνος is used in various senses,
α. properly, of those who associate with one and accompany him wherever he goes: in which sense the disciples of Jesus are said to be (or to have been) with him, Mark 3:14; Matthew 26:69, 71; Luke 22:59, cf. Mark 5:18; with ἀπ' ἀρχῆς added, John 15:27; of those who at a particular time associate with one or accompany him anywhere, Matthew 5:25; John 3:26; John 9:40; John 12:17; John 20:24, 26; 2 Timothy 4:11; sometimes the participle ὤν, ὄντα, etc., must be added mentally: Matthew 26:51; Mark 9:8; John 18:26; οἱ (ὄντες) μετά τίνος, his attendants or companions, Matthew 12:4; Mark 2:25; Luke 6:3; Acts 20:34; namely, ὄντες, Titus 3:15. Jesus says that he is or has been with his disciples, John 13:33; John 14:9; and that, to advise and help them, John 16:4; Matthew 17:17 (Mark 9:19 and Luke 9:41 πρός ὑμᾶς), even as one whom they could be said to have with them, Matthew 9:15; Luke 5:34; just as he in turn desires that his disciples may hereafter be with himself, John 17:24. ships also are said to be with one who is travelling by vessel, i. e. to attend him, Mark 4:36.
β. tropically, the phrase (to be with, see b.) is used of God, if he is present to guide and help one: John 3:2; John 8:29; John 16:32; Acts 7:9; Acts 10:38; 2 Corinthians 13:11; Philippians 4:9; with εἶναι omitted, Matthew 1:23; Luke 1:28; Romans 15:33; here belongs ὅσα ἐποίησεν Θεός μετ' αὐτῶν namely, ὤν, by being present with them by his divine assistance (cf. Winers Grammar, 376 (353); Green, p. 218), Acts 14:27; Acts 15:4 (cf. b. below); and conversely, πληρώσεις με εὐφροσύνης μετά τοῦ προσώπου σου namely, ὄντα, i. e. being in thy presence (yet cf. Winer's Grammar, 376 (352) note), Acts 2:28 from Psalm 15:11 (Ps. 16:11); χείρ κυρίου is used as a substitute for God himself (by a Hebraism (see χείρ, under the end)) in Luke 1:66; Acts 11:21; of Christ, who is to be present with his followers by his divine power and aid: Matthew 28:20; Acts 18:10 (μένειν μετά is used of the Holy Spirit as a perpetual helper, John 14:16 R G); at the close of the Epistles, the writers pray that there may be with the readers (i. e., always present to help them) — Θεός, 2 Corinthians 13:11; — κύριος, 2 Thessalonians 3:16; 2 Timothy 4:22; — χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ (where ἔστω must be supplied (cf. Winers Grammar, § 64, 2 b.; Buttmann, § 129, 22)), Romans 16:20, 24 (B G); 1 Corinthians 16:23; 2 Corinthians 13:13 (14); Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 1:25; Revelation 22:21; — χάρις simply, Ephesians 6:24; Colossians 4:18; 1 Timothy 6:21(22); Titus 3:15; Hebrews 13:25; 2 John 1:3; — ἀγάπη μου, 1 Corinthians 16:24; the same phrase is used also of truth, compared to a guide, 2 John 1:2.
γ. opposed to εἶναι κατά τίνος, to be with one i. e. on one's side: Matthew 12:30; Luke 11:23, (and often in classical Greek); similarly μένειν μετά τίνος, to side with one steadfastly, 1 John 2:19.
c. with the genitive of the person who is another's associate either in acting or in his experiences; so after verbs of eating, drinking, supping, etc.: Matthew 8:11; Matthew 9:11; Matthew 24:49; Matthew 26:18, 23, 29; Mark 14:18, 20; Luke 5:30; Luke 7:36; Luke 22:11, 15; Luke 24:30; John 13:18; Galatians 2:12; Revelation 3:20, etc.; γρηγορεῖν, Matthew 26:38, 40; χαίρειν, κλαίειν, Romans 12:15; εὐφραίνεσθαι, Romans 15:10; παροικεῖν, Hebrews 11:9; δουλεύειν, Galatians 4:25; βασιλεύειν, Revelation 20:4, 6; ζῆν, Luke 2:36; ἀποθνῄσκειν, John 11:16; βάλλεσθαι εἰς τήν γῆν, Revelation 12:9; κληρονομεῖν, Galatians 4:30; συνάγειν, Matthew 12:30; Luke 11:23, and other examples
d. with a genitive of the person with whom one (of two) does anything mutually or by turns: so after συναίρειν λόγον, to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19; συνάγεσθαι, Matthew 28:12; John 18:2; συμβούλιον ποιεῖν, Mark 3:6; λαλεῖν (see λαλέω, 5); συλλαλεῖν, Matthew 17:3; Acts 25:12; μοιχεύειν, Revelation 2:22; μολύνεσθαι, Revelation 14:4; πορνεύειν, Revelation 17:2; Revelation 18:3, 9; μερίζομαι, Luke 12:13; after verbs of disputing, waging war, contending at law: πολεμεῖν, Revelation 2:16; Revelation 12:7 (where Rec. κατά); Revelation 13:4; 17:14 (so for פ עִם גִּלְחַם, 1 Samuel 17:33; 1 Kings 12:24, a usage foreign to the native Greeks, who say πολεμεῖν τίνι, also πρός τινα, ἐπί τινα, to wage war against one; but πολεμεῖν μετά τίνος, to wage ware with one as an ally, in conjunction with, Thucydides 1, 18; Xenophon, Hell. 7,1,27; (cf. Buttmann, § 133, 8; Winer's Grammar, § 28, 1; 214 (201); 406 (379) note)); πόλεμον ποιεῖν, Revelation 11:7; Revelation 12:17; Revelation 13:7; Revelation 19:19 (so in Latin bellare cum etc. Cicero, Verr. 2, 4, 33; bellum gerere, Cicero, de divinat. 1, 46); ζήτησις ἐγένετο, John 3:25; ζητεῖν, John 16:19; κρίνεσθαι, κρίματα ἔχειν, 1 Corinthians 6:6f; after verbs and phrases which indicate mutual inclinations and pursuits, the entering into agreement or relations with, etc.; as εἰρηνεύειν, εἰρήνην διώκειν, Romans 12:18; 2 Timothy 2:22; Hebrews 12:14; φίλος,; συμφώνειν, Matthew 20:2; μερίς μετά τίνος, 2 Corinthians 6:15; ἔχειν μέρος, John 13:8; συγκατάθεσις, 2 Corinthians 6:16; κοινωνίαν ἔχεινv, 1 John 1:3, 6f; αἰτία (see the word, 3), Matthew 19:10.
e. of divers other associations of persons or things; — where the action or condition expressed by the verb refers to persons or things besides those specified by the dative or accusative (somewhat rare in Greek authors, as ἰσχύν τέ καί κάλλος μετά ὑγιείας λαμβάνειν, Plato, rep. 9, p. 591 b. (cf. Winer's Grammar, § 47, h.)): εἶδον (Rec. εὗρον) τό παιδίον μετά Μαρίας, Matthew 2:11; ἀνταποδοῦναι... ὑμῖν... μεθ' ἡμῶν, 2 Thessalonians 1:6f; after ἐκδέχεσθαι, 1 Corinthians 16:11; after verbs of sending, Matthew 22:16; 2 Corinthians 8:18. ἀγάπη μετά πίστεως, Ephesians 6:23; ἐν πίστει... μετά σωφροσύνης, 1 Timothy 2:15; εὐσέβεια μετά αὐταρκείας, 1 Timothy 6:6; in this way the term which follows is associated as secondary with its predecessor as primary; but when καί stands between them they are coordinated. Colossians 1:11; 1 Timothy 1:14. of mingling one thing with another, μίγνυμι τί μετά τίνος (in classical authors τί τίνι (cf. Buttmann, § 133, 8)): Luke 13:1; passive Matthew 27:34.
f. with the genitive of mental feelings desires and emotions, of bodily movements, and of other acts which are so to speak the attendants of what is done or occurs; so that in this way the characteristic of the action or occurrence is described — which in most cases can be expressed by a cognate adverb or participle (cf. Winer's Grammar, as above): μετά αἰδοῦς, 1 Timothy 2:9; Hebrews 12:28 (Rec.); αἰσχύνης, Luke 14:9; ἡσυχίας, 2 Thessalonians 3:12; χαρᾶς, Matthew 13:20; Mark 4:16; Luke 8:13; Luke 10:17; Luke 24:52; Philippians 2:29; 1 Thessalonians 1:6; Hebrews 10:34; προθυμίας, Acts 17:11; φοβοῦ καί τρόμου, 2 Corinthians 7:15; Ephesians 6:5; Philippians 2:12; φοβοῦ καί χαρᾶς, Matthew 28:8 πραΰτητος καί φοβοῦ, 1 Peter 3:16 (15); παρρησίας, Acts 2:29; Acts 4:29, 31; Acts 28:31; Hebrews 4:16; εὐχαριστίας, Acts 24:3; Philippians 4:6; 1 Timothy 4:3f; ἀληθινῆς καρδίας, Hebrews 10:22; ταπεινοφροσύνης κτλ., Ephesians 4:2: Acts 20:19; ὀργῆς, Mark 3:5; εὐνοίας, Ephesians 6:7; βίας, Acts 5:26; Acts 24:7 Rec.; μετά διακρυων, with tears, Mark 9:24 (R G WH (rejected) marginal reading); Hebrews 5:7; Hebrews 12:17 (Plato, Apology, p. 34 c.); εἰρήνης, Acts 15:33; Hebrews 11:31; ἐπιθέσεως τῶν χειρῶν, 1 Timothy 4:14 (Winer's Grammar, as above); φωνῆς μεγάλης, Luke 17:15; νηστειῶν, Acts 14:23; ὅρκου or ὁρκωμοσίας, Matthew 14:7; Matthew 26:72; Hebrews 7:21; θορύβου, Acts 24:18; παρακλήσεως, 2 Corinthians 8:4; παρατηρήσεως, Luke 17:20; σπουδῆς, Mark 6:25; Luke 1:39; ὕβρεως καί ζημίας, Acts 27:10; φαντασίας, Acts 25:23; ἀφροῦ, Luke 9:39; to this head may be referred μετά κουστωδίας, posting the guard, Matthew 27:66 (so Winers Grammar (at the passage cited), et al. (cf. Meyer at the passage); others 'in company with the guard'; cf. James Morison at the passage; Green, p. 218).
g. after verbs of coining, departing, sending, with the genitive of the thing with which one is furnished or equipped: μετά δόξης καί δυνάμεως, Matthew 24:30; Mark 13:26; Luke 21:27; ἐξουσίας καί ἐπιτροπῆς, Acts 26:12; μαχαιρῶν καί ξύλων, Matthew 26:47, 55; Mark 14:43, 48; Luke 22:52; φανῶν καί ὅπλων, John 18:3; μετά σάλπιγγος, Matthew 24:31 (cf. Buttmann, § 132, 10); where an instrumental dative might have been used (cf. Winer's Grammar, § 31, 8 d.), μετά βραχίονος ὑψηλοῦ ἐξάγειν τινα, Acts 13:17.
h. in imitation of the Hebrew: ἔλεος ποιεῖν μετά τίνος, to show mercy toward one, and μεγαλύνειν ἐλ. μετά τ'., to magnify, show great, mercy toward one; see τό ἔλεος, 1. To this head many refer ὅσα ἐποίησεν Θεός μετ' αὐτῶν, Acts 14:27; Acts 15:4, but see above, 2 b. β.
II. with the accusative (Winer's Grammar, § 49, f.);
1. properly, into the middle of, into the midst of, among, after verbs of coming, bringing, moving; so especially in Homer
2. it denotes (following accompaniment), sequence, i. e. the order in which one tiring follows another;
a. in order of place; after, behind, (so from Homer down); once in the N. T. (Winer's Grammar, as above): Hebrews 9:3 (Judith 2:4).
b. in order of Time; after (the Sept. for אַחַר, אַחֲרֵי, מִקֵּץ, etc.): μεθ' ἡμέρας ἕξ, after six days (had passed) Matthew 17:1; Mark 9:2; add, Matthew 26:2; Mark 14:1; Luke 1:24; Luke 2:46, etc., cf. Fritzsche, Commentary on Matthew, p. 22f; μετ' οὐ πολλάς ἡμέρας, Luke 15:13; μετά... τινας ἡμέρας, Acts 15:36; Acts 24:24; οὐ μετά πολλάς ταύτας ἡμέρας, not long after these days (A. V. not many days hence), Acts 1:5, cf. DeWette at the passage and Winers Grammar, 161 (152); (Buttmann, § 127, 4); μετά τρεῖς μῆνας, Acts 28:11; μετά ἔτη τρία, Galatians 1:18, etc.; μετά χρόνον πολύν, Matthew 25:19; μετά τοσοῦτον χρόνον, Hebrews 4:7. added to the names of events or achievements, and of festivals: μετά τήν μετοικεσίαν Βαβυλῶνος, Matthew 1:12; μετά τήν θλῖψιν, Matthew 24:29; Mark 13:24; add, Matthew 27:53; Acts 10:37; Acts 20:29; 2 Peter 1:15; μετά τήν ἀνάγνωσιν, Acts 13:15; μετά μίαν καί δευτέραν νουθεσίαν, Titus 3:10; μετά τό πάσχα, Acts 12:4 cf. Acts 20:6; with the names of persons or things having the notion of time associated with them: μετά τοῦτον, αὐτόν, etc., Acts 5:37; Acts 7:5; Acts 13:25; Acts 19:4; μετά τόν νόμον, Hebrews 7:28; μετά τό ψωμίον, after the morsel was taken, John 13:27 (cf. Buttmann, § 147, 26); followed by the neuter demonstrative pronoun (cf. Winer's Grammar, 540 (503)): μετά τοῦτο. John 2:12; John 11:7, 11; John 19:28; Hebrews 9:27; (Revelation 7:1 L T Tr WH); μετά ταῦτα (cf. Winer's Grammar, 162 (153)), Mark 16:12; Luke 5:27; Luke 10:1; Luke 12:4 (Winer's Grammar, as above); Luke 17:8; 18:4; Acts 7:7; Acts 13:20; Acts 15:16; Acts 18:1; John 3:22; John 5:1, 14; John 6:1; John 7:1; John 13:7; John 19:38; John 21:1; Hebrews 4:8; 1 Peter 1:11; Revelation 1:19; Revelation 4:1; Revelation 7:1 (Rec.), Revelation 7:9; Revelation 9:12; 15:5; 18:1; 19:1; 20:3, and very often in Greek writings it stands before the neuter of adjectives of quantity, measure, and time: μετ' οὐ πολύ, not long after (R. V. after no long time), Acts 27:14; μετά μικρόν, shortly after (A. V. after a little while), Matthew 26:73; Mark 14:70; μετά βραχύ, Luke 22:58; also before infinitives with the neuter article (Latin postquam with a finite verb (cf. Buttmann, § 140, 11; Winer's Grammar, § 44, 6)); — the aorist infinitive: Matthew 26:32; Mark 1:14; Mark 14:28; Mark 16:19; Luke 12:5; Luke 22:20 (WH reject the passage); Acts 1:3; Acts 7:4; Acts 10:41; Acts 15:13; Acts 20:1; 1 Corinthians 11:25; Hebrews 10:26.
III. In Composition, μετά denotes
1. association, fellowship, participation, with: as in μεταδιδόναι, μεταλαμβάνειν, μετέχειν, μετοχή.
2. exchange, transfer, transmutation; (Latin trans, German um): μεταλλάσσω, μεταμέλομαι (Prof. Grimm probably means here μετανοέω; see 3 and in μεταμέλομαι), μετοικίζω, μεταμορφόω, etc.
3. after: μεταμέλομαι. Cf. Viger. edition Herm., p. 639.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
49:29
1 Samuel
17:33
1 Kings
12:24
Psalms
16:11
Isaiah
53:12
Matthew
1:12; 1:23; 2:11; 5:25; 5:41; 8:11; 9:11; 9:15; 12:4; 12:30; 12:30; 12:45; 13:20; 14:7; 15:30; 16:27; 17:1; 17:3; 17:17; 18:16; 18:23; 19:10; 20:2; 20:20; 22:16; 24:29; 24:30; 24:31; 24:49; 24:51; 25:3; 25:10; 25:19; 25:19; 25:31; 26:2; 26:11; 26:18; 26:23; 26:29; 26:32; 26:36; 26:38; 26:40; 26:47; 26:47; 26:51; 26:55; 26:58; 26:69; 26:71; 26:72; 26:73; 27:34; 27:53; 27:66; 28:8; 28:12; 28:20
Mark
1:13; 1:14; 1:29; 2:19; 2:25; 3:5; 3:6; 3:7; 3:14; 4:16; 4:36; 5:18; 5:24; 6:25; 8:14; 8:38; 9:2; 9:8; 9:19; 9:24; 10:30; 11:11; 13:24; 13:26; 14:1; 14:1; 14:7; 14:18; 14:20; 14:28; 14:33; 14:43; 14:43; 14:48; 14:54; 14:70; 15:28; 16:10; 16:12; 16:19
Luke
1:24; 1:28; 1:39; 1:66; 2:36; 2:46; 2:51; 5:27; 5:30; 5:34; 6:3; 6:17; 7:36; 8:13; 9:39; 9:41; 10:1; 10:17; 11:23; 11:23; 12:4; 12:5; 12:13; 12:46; 13:1; 14:9; 14:31; 15:13; 17:8; 17:15; 17:20; 18:4; 21:27; 22:11; 22:15; 22:20; 22:37; 22:52; 22:58; 22:59; 24:5; 24:30; 24:52
John
2:12; 3:2; 3:22; 3:22; 3:25; 3:26; 5:1; 5:14; 6:1; 6:43; 6:66; 7:1; 8:29; 9:40; 11:7; 11:11; 11:16; 11:54; 12:8; 12:17; 13:7; 13:8; 13:18; 13:27; 13:33; 14:9; 14:16; 15:27; 16:4; 16:19; 16:32; 17:24; 18:1; 18:2; 18:3; 18:5; 18:26; 19:28; 19:38; 20:24; 20:26; 21:1
Acts
1:3; 1:5; 1:26; 2:28; 2:29; 4:29; 4:31; 5:26; 5:37; 7:4; 7:5; 7:7; 7:9; 7:38; 7:45; 9:19; 10:37; 10:38; 10:41; 11:21; 12:4; 13:15; 13:17; 13:20; 13:25; 14:23; 14:27; 14:27; 15:4; 15:4; 15:13; 15:16; 15:33; 15:36; 17:11; 18:1; 18:10; 19:4; 20:1; 20:6; 20:18; 20:19; 20:29; 20:34; 24:3; 24:7; 24:18; 24:24; 25:12; 25:23; 26:12; 27:10; 27:14; 28:11; 28:31
Romans
12:15; 12:18; 15:10; 15:33; 16:20; 16:24
1 Corinthians
6:6; 11:25; 16:11; 16:23; 16:24
2 Corinthians
6:15; 6:16; 7:15; 8:4; 8:18; 13:11; 13:11; 13:13
Galatians
1:18; 2:1; 2:12; 4:25; 4:30; 6:18
Ephesians
4:2; 6:5; 6:7; 6:23; 6:24
Philippians
2:12; 2:29; 4:6; 4:9; 4:23
Colossians
1:11; 4:18
1 Thessalonians
1:6; 3:13; 5:28
2 Thessalonians
1:6; 3:12; 3:16; 3:18
1 Timothy
1:14; 2:9; 2:15; 4:3; 4:14; 6:6; 6:21
2 Timothy
1:7; 2:22; 4:11; 4:11; 4:22
Titus
3:10; 3:15; 3:15
Philemon
1:25
Hebrews
4:7; 4:8; 4:16; 5:7; 7:21; 7:28; 9:3; 9:27; 10:22; 10:26; 10:34; 11:9; 11:31; 12:14; 12:17; 12:28; 13:25
1 Peter
1:11; 3:16
2 Peter
1:15
1 John
1:3; 1:6; 2:19; 4:17
2 John
1:2; 1:3
Revelation
1:19; 2:16; 2:22; 3:20; 4:1; 7:1; 7:1; 7:9; 9:12; 11:7; 12:7; 12:9; 12:17; 13:4; 13:7; 14:4; 15:5; 17:2; 17:14; 18:1; 18:3; 18:9; 19:1; 19:19; 20:3; 20:4; 20:6; 21:3; 22:12; 22:21

Word / Phrase / Strong's Search

Strong's Number G3326 matches the Greek μετά (meta),
which occurs 69 times in 61 verses in 'Eze' in the LXX Greek.

Page 1 / 2 (Eze 3:10–Eze 38:15)

Unchecked Copy BoxEze 3:10 -

Next he said to me, “Son of man, listen carefully to all my words that I speak to you and take them to heart.

Unchecked Copy BoxEze 3:16 -

Now at the end of seven days the word of the LORD came to me:

Unchecked Copy BoxEze 7:7 -

Doom[fn] has come on you,

inhabitants of the land.

The time has come; the day is near.

There will be panic on the mountains

and not celebration.

Unchecked Copy BoxEze 7:11 -

Violence has grown into a rod of wickedness.

None of them will remain:

none of that crowd,

none of their wealth,

and none of the eminent[fn] among them.

Unchecked Copy BoxEze 8:18 -

“Therefore I will respond with wrath. I will not show pity or spare them. Though they call loudly in my hearing, I will not listen to them.”

Unchecked Copy BoxEze 10:17 -

When the cherubim stopped, the wheels stood still, and when they ascended, the wheels ascended with them, for the spirit of the living creatures was in them.

Unchecked Copy BoxEze 12:18 -

“Son of man, eat your bread with trembling and drink your water with anxious shaking.

Unchecked Copy BoxEze 12:19 -

“Then say to the people of the land, ‘This is what the Lord GOD says about the residents of Jerusalem in the land of Israel: They will eat their bread with anxiety and drink their water in dread, for their[fn][fn] land will be stripped of everything in it because of the violence of all who live there.

Unchecked Copy BoxEze 13:13 -

“ ‘So this is what the Lord GOD says: I will release a whirlwind in my wrath. Torrential rain will come in my anger, and hailstones will fall in destructive fury.

Unchecked Copy BoxEze 13:14 -

“I will demolish the wall you plastered with whitewash and knock it to the ground so that its foundation is exposed. The city will fall, and you will be destroyed within it. Then you will know that I am the LORD.

Unchecked Copy BoxEze 16:8 -

“ ‘Then I passed by you and saw you, and you were indeed at the age for love. So I spread the edge of my garment over you and covered your nakedness. I pledged myself to you, entered into a covenant with you ​— ​this is the declaration of the Lord GOD ​— ​and you became mine.

Unchecked Copy BoxEze 16:23 -

“ ‘Then after all your evil ​— ​Woe, woe to you! ​— ​the declaration of the Lord GOD ​— ​

Unchecked Copy BoxEze 16:34 -

“So you were the opposite of other women in your acts of prostitution; no one solicited you. When you paid a fee instead of one being paid to you, you were the opposite.

Unchecked Copy BoxEze 16:60 -

“But I will remember the covenant I made with you in the days of your youth, and I will establish a permanent covenant with you.

Unchecked Copy BoxEze 16:62 -

“I will establish my covenant with you, and you will know that I am the LORD,

Unchecked Copy BoxEze 17:16 -

“ ‘As I live ​— ​this is the declaration of the Lord GOD ​— ​he will die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose covenant he broke.

Unchecked Copy BoxEze 18:13 -

“and lends at interest or for profit, will he live? He will not live! Since he has committed all these detestable acts, he will certainly die. His death will be his own fault.[fn]

Unchecked Copy BoxEze 20:39 -

“ ‘As for you, house of Israel, this is what the Lord GOD says: Go and serve your idols, each of you. But afterward you will surely listen to me, and you will no longer defile my holy name with your gifts and idols.

Unchecked Copy BoxEze 21:22 -

“The answer marked[fn] Jerusalem appears in his right hand, indicating that he should set up battering rams, give the order to[fn] slaughter, raise a battle cry, set battering rams against the gates, build a ramp, and construct a siege wall.

Unchecked Copy BoxEze 22:29 -

“The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and unlawfully exploited the resident alien.

Unchecked Copy BoxEze 23:8 -

“She didn’t give up her promiscuity that began in Egypt, when men slept with her in her youth, caressed her virgin nipples, and poured out their lust on her.

Unchecked Copy BoxEze 23:23 -

“the Babylonians and all the Chaldeans; Pekod, Shoa, and Koa; and all the Assyrians with them ​— ​desirable young men, all of them governors and prefects, officers and administrators, all of them riding on steeds.

Unchecked Copy BoxEze 23:24 -

“They will come against you with an assembly of peoples and with weapons, chariots, and[fn] wagons. They will set themselves against you on every side with large and small shields and helmets. I will delegate judgment to them, and they will judge you by their own standards.

Unchecked Copy BoxEze 23:25 -

“When I vent my jealous fury on you, they will deal with you in wrath. They will cut off your nose and ears, and the rest of you[fn] will fall by the sword. They will seize your sons and daughters, and the rest of you will be consumed by fire.

Unchecked Copy BoxEze 26:7 -

For this is what the Lord GOD says: “See, I am about to bring King Nebuchadnezzar[fn] of Babylon, king of kings, against Tyre from the north with horses, chariots, cavalry, and a huge assembly of troops.

Unchecked Copy BoxEze 26:20 -

“then I will bring you down to be with those who descend to the Pit, to the people of antiquity. I will make you dwell in the underworld[fn] like[fn] the ancient ruins, with those who descend to the Pit, so that you will no longer be inhabited or display your splendor[fn] in the land of the living.

Unchecked Copy BoxEze 27:7 -

Your sail was made of

fine embroidered linen from Egypt,

and served as your banner.

Your awning was of blue and purple fabric

from the coasts of Elishah.

Unchecked Copy BoxEze 27:20 -

“Dedan was your merchant in saddlecloths for riding.

Unchecked Copy BoxEze 27:22 -

“The merchants of Sheba and Raamah traded with you. For your merchandise they exchanged the best of all spices and all kinds of precious stones as well as gold.

Unchecked Copy BoxEze 28:14 -

“You were an anointed guardian cherub,

for[fn] I had appointed you.

You were on the holy mountain of God;

you walked among the fiery stones.

Unchecked Copy BoxEze 28:17 -

“Your heart became proud because of your beauty;

For the sake of your splendor

you corrupted your wisdom.

So I threw you down to the ground;[fn]

I made you a spectacle before kings.

Unchecked Copy BoxEze 29:13 -

“ ‘For this is what the Lord GOD says: At the end of forty years I will gather the Egyptians from the peoples where they were dispersed.

Unchecked Copy BoxEze 31:16 -

“I made the nations quake at the sound of its downfall, when I threw it down to Sheol to be with those who descend to the Pit. Then all the trees of Eden, the choice and best of Lebanon, all the well-watered trees, were comforted in the underworld.

Unchecked Copy BoxEze 31:17 -

“They too descended with it to Sheol, to those slain by the sword. As its allies[fn][fn] they had lived in its shade among the nations.

Unchecked Copy BoxEze 31:18 -

“ ‘Who then are you like in glory and greatness among Eden’s trees? You also will be brought down to the underworld to be with the trees of Eden. You will lie among the uncircumcised with those slain by the sword. This is Pharaoh and all his hordes. This is the declaration of the Lord GOD.’ ”

Unchecked Copy BoxEze 32:20 -

“They will fall among those slain by the sword.

A sword is appointed!

They drag her and all her hordes away.

Unchecked Copy BoxEze 32:21 -

“Warrior leaders will speak

from the middle of Sheol

about him[fn] and his allies:

‘They have come down;

the uncircumcised lie

slain by the sword.’

Unchecked Copy BoxEze 32:24 -

“Elam is there

with all her hordes around her grave.

All of them are slain, fallen by the sword —

those who went down to the underworld uncircumcised,

who once spread their terror

in the land of the living.

They bear their disgrace

with those who descend to the Pit.

Unchecked Copy BoxEze 32:27 -

“They do not lie down

with the fallen warriors of the uncircumcised,[fn]

who went down to Sheol

with their weapons of war,

whose swords were placed under their heads[fn]

and their shields[fn]

rested on their bones,

although the terror of these warriors

was once in the land of the living.

Unchecked Copy BoxEze 32:28 -

“But you will be shattered

and will lie down among the uncircumcised,

with those slain by the sword.

Unchecked Copy BoxEze 32:29 -

“Edom is there, her kings and all her princes,

who, despite their strength, have been placed

among those slain by the sword.

They lie down with the uncircumcised,

with those who descend to the Pit.

Unchecked Copy BoxEze 32:30 -

“All the leaders of the north

and all the Sidonians are there.

They went down in shame with the slain,

despite the terror their strength inspired.

They lie down uncircumcised

with those slain by the sword.

They bear their disgrace

with those who descend to the Pit.

Unchecked Copy BoxEze 32:32 -

“For I will spread my[fn] terror

in the land of the living,

so Pharaoh and all his hordes

will be laid to rest among the uncircumcised,

with those slain by the sword.”

This is the declaration of the Lord GOD.

Unchecked Copy BoxEze 34:16 -

“I will seek the lost, bring back the strays, bandage the injured, and strengthen the weak, but I will destroy[fn] the fat and the strong. I will shepherd them with justice.

Unchecked Copy BoxEze 36:5 -

“ ‘This is what the Lord GOD says: Certainly in my burning zeal I speak against the rest of the nations and all of Edom, who took[fn] my land as their own possession with wholehearted rejoicing and utter contempt so that its pastureland became[fn] plunder.

Unchecked Copy BoxEze 37:26 -

“I will make a covenant of peace with them; it will be a permanent covenant with them. I will establish and multiply them and will set my sanctuary among them forever.

Unchecked Copy BoxEze 38:6 -

“Gomer with all its troops; and Beth-togarmah from the remotest parts of the north along with all its troops ​— ​many peoples are with you.

Unchecked Copy BoxEze 38:7 -

“ ‘Be prepared and get yourself ready, you and your whole assembly that has been mobilized around you; you will be their guard.

Unchecked Copy BoxEze 38:9 -

“You, all of your troops, and many peoples with you will advance, coming like a thunderstorm; you will be like a cloud covering the land.

Unchecked Copy BoxEze 38:15 -

“and come from your place in the remotest parts of the north ​— ​you and many peoples with you, who are all riding horses ​— ​a huge assembly, a powerful army?


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