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Lexicon :: Strong's G3326 - meta

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μετά
Transliteration
meta (Key)
Pronunciation
met-ah'
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary preposition (often used adverbially)
Dictionary Aids

TDNT Reference: 7:766,1102

Strong’s Definitions

μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.


KJV Translation Count — Total: 473x

The KJV translates Strong's G3326 in the following manner: with (345x), after (88x), among (5x), hereafter (with G5023) (4x), afterward (with G5023) (4x), against (4x), not translated (1x), miscellaneous (32x).

KJV Translation Count — Total: 473x
The KJV translates Strong's G3326 in the following manner: with (345x), after (88x), among (5x), hereafter (with G5023) (4x), afterward (with G5023) (4x), against (4x), not translated (1x), miscellaneous (32x).
  1. with, after, behind

Strong’s Definitions [?](Strong’s Definitions Legend)
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
STRONGS G3326:
μετά (on its neglect of elision before proper names beginning with a vowel, and before sundry other words (at least in Tdf.s text) see Tdf. Proleg., p. 95; cf. WH. Introduction, p. 146b; Winers Grammar, § 5, 1 a.; Buttmann, p. 10), a preposition, akin to μέσος (as German mit to Mitte, mitten) and hence, properly, in the midst of, amid, denoting association, union, accompaniment; (but some recent etymologists doubt its kinship to μέσος; some connect it rather with ἅμα, German sammt, cf. Curtius, § 212; Vanicek, p. 972). It takes the genitive and accusative (in the Greek poets also the dative). (On the distinction between μετά and σύν, see σύν, at the beginning)
I. with the genitive; (the Sept. for אֵת, עִם, אַחַר, etc.), among, with (cf. Winer's Grammar, 376f (352f));
1. amid, among;
a. properly: μετά τῶν νεκρῶν, among the dead, Luke 24:5 (μετά νεκρῶν κείσομαι, Euripides, Hec. 209; θάψετε με μετά τῶν πατέρων μου, Genesis 49:29, the Sept.; μετά ζώντων εἶναι, to be among the living, Sophocles Phil. 1312); λογίζεσθαι μετά ἀνόμων, to be reckoned, numbered, among transgressor's, Mark 15:28 (G T WH omit; Tr brackets the verse) and Luke 22:37, from Isaiah 53:12 (where the Sept. ἐν ἀνόμοις); μετά τῶν θηρίων εἶναι, Mark 1:13; γογγύζειν μετ' ἀλλήλων, John 6:43; σκηνή τοῦ Θεοῦ μετά τῶν ἀνθρώπων, Revelation 21:3; add, Matthew 24:51; Matthew 26:58; Mark 14:54; Luke 12:46; John 18:5, 1S; Acts 1:26, etc.
b. tropically: μετά διωγμῶν, amid persecutions, Mark 10:30 (μετά κινδύνων, amid perils, Thucydides 1, 18); ἀγάπη μεθ' ἡμῶν, love among us, mutual love, 1 John 4:17 (others understand μεθ' ἡμῶν here of the sphere or abode, and connect it with the verb; cf. DeWette, or Huther, or Westcott, in the place cited). Hence, used,
2. of association and companionship, with (Latin cum; German mit, often also bei);
a. after verbs of going, coming, departing, remaining, etc., with the genitive of the associate or companion: Matthew 20:20; Matthew 26:36; Mark 1:29; Mark 3:7; Mark 11:11; Mark 14:1; Luke 6:17; Luke 14:31; John 3:22; John 11:54; Galatians 2:1; Jesus the Messiah it is said will come hereafter μετά τῶν ἀγγέλων, Matthew 16:27; Mark 8:38; 1 Thessalonians 3:13; 2 Timothy 1:7; on the other band, with the genitive of the person to whom one joins himself as a companion: Matthew 5:41; Mark 5:24.; Luke 2:51; Revelation 22:12; ἄγγελοι μετ' αὐτοῦ, Matthew 25:31; μετά τίνος, contextually equivalent to with one as leader, Matthew 25:10; Matthew 26:47; Mark 14:43; Acts 7:45. περιπατεῖν μετά τίνος, to associate with one as his follower and adherent, John 6:66; γίνομαι μετά τίνος, to come into fellowship and contact with, become associated with, one: Mark 16:10; Acts 7:38; Acts 9:19; Acts 20:18. παραλαμβάνειν τινα μεθ' ἑαυτοῦ, to take with or to oneself as an attendant or companion: Matthew 12:45; Matthew 18:16; Mark 14:33; ἄγειν, 2 Timothy 4:11; ἔχειν μεθ' ἑαυτοῦ, to have with oneself: τινα, Matthew 15:30; Matthew 26:11; Mark 2:19; Mark 14:7; John 12:8; τί, Mark 8:14; λαμβάνειν, Matthew 25:3; ἀκολουθεῖν μετά τίνος, see ἀκολουθέω, 1 and 2 (cf. Winers Grammar, 233f (219)).
b. εἶναι μετά τίνος is used in various senses,
α. properly, of those who associate with one and accompany him wherever he goes: in which sense the disciples of Jesus are said to be (or to have been) with him, Mark 3:14; Matthew 26:69, 71; Luke 22:59, cf. Mark 5:18; with ἀπ' ἀρχῆς added, John 15:27; of those who at a particular time associate with one or accompany him anywhere, Matthew 5:25; John 3:26; John 9:40; John 12:17; John 20:24, 26; 2 Timothy 4:11; sometimes the participle ὤν, ὄντα, etc., must be added mentally: Matthew 26:51; Mark 9:8; John 18:26; οἱ (ὄντες) μετά τίνος, his attendants or companions, Matthew 12:4; Mark 2:25; Luke 6:3; Acts 20:34; namely, ὄντες, Titus 3:15. Jesus says that he is or has been with his disciples, John 13:33; John 14:9; and that, to advise and help them, John 16:4; Matthew 17:17 (Mark 9:19 and Luke 9:41 πρός ὑμᾶς), even as one whom they could be said to have with them, Matthew 9:15; Luke 5:34; just as he in turn desires that his disciples may hereafter be with himself, John 17:24. ships also are said to be with one who is travelling by vessel, i. e. to attend him, Mark 4:36.
β. tropically, the phrase (to be with, see b.) is used of God, if he is present to guide and help one: John 3:2; John 8:29; John 16:32; Acts 7:9; Acts 10:38; 2 Corinthians 13:11; Philippians 4:9; with εἶναι omitted, Matthew 1:23; Luke 1:28; Romans 15:33; here belongs ὅσα ἐποίησεν Θεός μετ' αὐτῶν namely, ὤν, by being present with them by his divine assistance (cf. Winers Grammar, 376 (353); Green, p. 218), Acts 14:27; Acts 15:4 (cf. b. below); and conversely, πληρώσεις με εὐφροσύνης μετά τοῦ προσώπου σου namely, ὄντα, i. e. being in thy presence (yet cf. Winer's Grammar, 376 (352) note), Acts 2:28 from Psalm 15:11 (Ps. 16:11); χείρ κυρίου is used as a substitute for God himself (by a Hebraism (see χείρ, under the end)) in Luke 1:66; Acts 11:21; of Christ, who is to be present with his followers by his divine power and aid: Matthew 28:20; Acts 18:10 (μένειν μετά is used of the Holy Spirit as a perpetual helper, John 14:16 R G); at the close of the Epistles, the writers pray that there may be with the readers (i. e., always present to help them) — Θεός, 2 Corinthians 13:11; — κύριος, 2 Thessalonians 3:16; 2 Timothy 4:22; — χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ (where ἔστω must be supplied (cf. Winers Grammar, § 64, 2 b.; Buttmann, § 129, 22)), Romans 16:20, 24 (B G); 1 Corinthians 16:23; 2 Corinthians 13:13 (14); Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 1:25; Revelation 22:21; — χάρις simply, Ephesians 6:24; Colossians 4:18; 1 Timothy 6:21(22); Titus 3:15; Hebrews 13:25; 2 John 1:3; — ἀγάπη μου, 1 Corinthians 16:24; the same phrase is used also of truth, compared to a guide, 2 John 1:2.
γ. opposed to εἶναι κατά τίνος, to be with one i. e. on one's side: Matthew 12:30; Luke 11:23, (and often in classical Greek); similarly μένειν μετά τίνος, to side with one steadfastly, 1 John 2:19.
c. with the genitive of the person who is another's associate either in acting or in his experiences; so after verbs of eating, drinking, supping, etc.: Matthew 8:11; Matthew 9:11; Matthew 24:49; Matthew 26:18, 23, 29; Mark 14:18, 20; Luke 5:30; Luke 7:36; Luke 22:11, 15; Luke 24:30; John 13:18; Galatians 2:12; Revelation 3:20, etc.; γρηγορεῖν, Matthew 26:38, 40; χαίρειν, κλαίειν, Romans 12:15; εὐφραίνεσθαι, Romans 15:10; παροικεῖν, Hebrews 11:9; δουλεύειν, Galatians 4:25; βασιλεύειν, Revelation 20:4, 6; ζῆν, Luke 2:36; ἀποθνῄσκειν, John 11:16; βάλλεσθαι εἰς τήν γῆν, Revelation 12:9; κληρονομεῖν, Galatians 4:30; συνάγειν, Matthew 12:30; Luke 11:23, and other examples
d. with a genitive of the person with whom one (of two) does anything mutually or by turns: so after συναίρειν λόγον, to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19; συνάγεσθαι, Matthew 28:12; John 18:2; συμβούλιον ποιεῖν, Mark 3:6; λαλεῖν (see λαλέω, 5); συλλαλεῖν, Matthew 17:3; Acts 25:12; μοιχεύειν, Revelation 2:22; μολύνεσθαι, Revelation 14:4; πορνεύειν, Revelation 17:2; Revelation 18:3, 9; μερίζομαι, Luke 12:13; after verbs of disputing, waging war, contending at law: πολεμεῖν, Revelation 2:16; Revelation 12:7 (where Rec. κατά); Revelation 13:4; 17:14 (so for פ עִם גִּלְחַם, 1 Samuel 17:33; 1 Kings 12:24, a usage foreign to the native Greeks, who say πολεμεῖν τίνι, also πρός τινα, ἐπί τινα, to wage war against one; but πολεμεῖν μετά τίνος, to wage ware with one as an ally, in conjunction with, Thucydides 1, 18; Xenophon, Hell. 7,1,27; (cf. Buttmann, § 133, 8; Winer's Grammar, § 28, 1; 214 (201); 406 (379) note)); πόλεμον ποιεῖν, Revelation 11:7; Revelation 12:17; Revelation 13:7; Revelation 19:19 (so in Latin bellare cum etc. Cicero, Verr. 2, 4, 33; bellum gerere, Cicero, de divinat. 1, 46); ζήτησις ἐγένετο, John 3:25; ζητεῖν, John 16:19; κρίνεσθαι, κρίματα ἔχειν, 1 Corinthians 6:6f; after verbs and phrases which indicate mutual inclinations and pursuits, the entering into agreement or relations with, etc.; as εἰρηνεύειν, εἰρήνην διώκειν, Romans 12:18; 2 Timothy 2:22; Hebrews 12:14; φίλος,; συμφώνειν, Matthew 20:2; μερίς μετά τίνος, 2 Corinthians 6:15; ἔχειν μέρος, John 13:8; συγκατάθεσις, 2 Corinthians 6:16; κοινωνίαν ἔχεινv, 1 John 1:3, 6f; αἰτία (see the word, 3), Matthew 19:10.
e. of divers other associations of persons or things; — where the action or condition expressed by the verb refers to persons or things besides those specified by the dative or accusative (somewhat rare in Greek authors, as ἰσχύν τέ καί κάλλος μετά ὑγιείας λαμβάνειν, Plato, rep. 9, p. 591 b. (cf. Winer's Grammar, § 47, h.)): εἶδον (Rec. εὗρον) τό παιδίον μετά Μαρίας, Matthew 2:11; ἀνταποδοῦναι... ὑμῖν... μεθ' ἡμῶν, 2 Thessalonians 1:6f; after ἐκδέχεσθαι, 1 Corinthians 16:11; after verbs of sending, Matthew 22:16; 2 Corinthians 8:18. ἀγάπη μετά πίστεως, Ephesians 6:23; ἐν πίστει... μετά σωφροσύνης, 1 Timothy 2:15; εὐσέβεια μετά αὐταρκείας, 1 Timothy 6:6; in this way the term which follows is associated as secondary with its predecessor as primary; but when καί stands between them they are coordinated. Colossians 1:11; 1 Timothy 1:14. of mingling one thing with another, μίγνυμι τί μετά τίνος (in classical authors τί τίνι (cf. Buttmann, § 133, 8)): Luke 13:1; passive Matthew 27:34.
f. with the genitive of mental feelings desires and emotions, of bodily movements, and of other acts which are so to speak the attendants of what is done or occurs; so that in this way the characteristic of the action or occurrence is described — which in most cases can be expressed by a cognate adverb or participle (cf. Winer's Grammar, as above): μετά αἰδοῦς, 1 Timothy 2:9; Hebrews 12:28 (Rec.); αἰσχύνης, Luke 14:9; ἡσυχίας, 2 Thessalonians 3:12; χαρᾶς, Matthew 13:20; Mark 4:16; Luke 8:13; Luke 10:17; Luke 24:52; Philippians 2:29; 1 Thessalonians 1:6; Hebrews 10:34; προθυμίας, Acts 17:11; φοβοῦ καί τρόμου, 2 Corinthians 7:15; Ephesians 6:5; Philippians 2:12; φοβοῦ καί χαρᾶς, Matthew 28:8 πραΰτητος καί φοβοῦ, 1 Peter 3:16 (15); παρρησίας, Acts 2:29; Acts 4:29, 31; Acts 28:31; Hebrews 4:16; εὐχαριστίας, Acts 24:3; Philippians 4:6; 1 Timothy 4:3f; ἀληθινῆς καρδίας, Hebrews 10:22; ταπεινοφροσύνης κτλ., Ephesians 4:2: Acts 20:19; ὀργῆς, Mark 3:5; εὐνοίας, Ephesians 6:7; βίας, Acts 5:26; Acts 24:7 Rec.; μετά διακρυων, with tears, Mark 9:24 (R G WH (rejected) marginal reading); Hebrews 5:7; Hebrews 12:17 (Plato, Apology, p. 34 c.); εἰρήνης, Acts 15:33; Hebrews 11:31; ἐπιθέσεως τῶν χειρῶν, 1 Timothy 4:14 (Winer's Grammar, as above); φωνῆς μεγάλης, Luke 17:15; νηστειῶν, Acts 14:23; ὅρκου or ὁρκωμοσίας, Matthew 14:7; Matthew 26:72; Hebrews 7:21; θορύβου, Acts 24:18; παρακλήσεως, 2 Corinthians 8:4; παρατηρήσεως, Luke 17:20; σπουδῆς, Mark 6:25; Luke 1:39; ὕβρεως καί ζημίας, Acts 27:10; φαντασίας, Acts 25:23; ἀφροῦ, Luke 9:39; to this head may be referred μετά κουστωδίας, posting the guard, Matthew 27:66 (so Winers Grammar (at the passage cited), et al. (cf. Meyer at the passage); others 'in company with the guard'; cf. James Morison at the passage; Green, p. 218).
g. after verbs of coining, departing, sending, with the genitive of the thing with which one is furnished or equipped: μετά δόξης καί δυνάμεως, Matthew 24:30; Mark 13:26; Luke 21:27; ἐξουσίας καί ἐπιτροπῆς, Acts 26:12; μαχαιρῶν καί ξύλων, Matthew 26:47, 55; Mark 14:43, 48; Luke 22:52; φανῶν καί ὅπλων, John 18:3; μετά σάλπιγγος, Matthew 24:31 (cf. Buttmann, § 132, 10); where an instrumental dative might have been used (cf. Winer's Grammar, § 31, 8 d.), μετά βραχίονος ὑψηλοῦ ἐξάγειν τινα, Acts 13:17.
h. in imitation of the Hebrew: ἔλεος ποιεῖν μετά τίνος, to show mercy toward one, and μεγαλύνειν ἐλ. μετά τ'., to magnify, show great, mercy toward one; see τό ἔλεος, 1. To this head many refer ὅσα ἐποίησεν Θεός μετ' αὐτῶν, Acts 14:27; Acts 15:4, but see above, 2 b. β.
II. with the accusative (Winer's Grammar, § 49, f.);
1. properly, into the middle of, into the midst of, among, after verbs of coming, bringing, moving; so especially in Homer
2. it denotes (following accompaniment), sequence, i. e. the order in which one tiring follows another;
a. in order of place; after, behind, (so from Homer down); once in the N. T. (Winer's Grammar, as above): Hebrews 9:3 (Judith 2:4).
b. in order of Time; after (the Sept. for אַחַר, אַחֲרֵי, מִקֵּץ, etc.): μεθ' ἡμέρας ἕξ, after six days (had passed) Matthew 17:1; Mark 9:2; add, Matthew 26:2; Mark 14:1; Luke 1:24; Luke 2:46, etc., cf. Fritzsche, Commentary on Matthew, p. 22f; μετ' οὐ πολλάς ἡμέρας, Luke 15:13; μετά... τινας ἡμέρας, Acts 15:36; Acts 24:24; οὐ μετά πολλάς ταύτας ἡμέρας, not long after these days (A. V. not many days hence), Acts 1:5, cf. DeWette at the passage and Winers Grammar, 161 (152); (Buttmann, § 127, 4); μετά τρεῖς μῆνας, Acts 28:11; μετά ἔτη τρία, Galatians 1:18, etc.; μετά χρόνον πολύν, Matthew 25:19; μετά τοσοῦτον χρόνον, Hebrews 4:7. added to the names of events or achievements, and of festivals: μετά τήν μετοικεσίαν Βαβυλῶνος, Matthew 1:12; μετά τήν θλῖψιν, Matthew 24:29; Mark 13:24; add, Matthew 27:53; Acts 10:37; Acts 20:29; 2 Peter 1:15; μετά τήν ἀνάγνωσιν, Acts 13:15; μετά μίαν καί δευτέραν νουθεσίαν, Titus 3:10; μετά τό πάσχα, Acts 12:4 cf. Acts 20:6; with the names of persons or things having the notion of time associated with them: μετά τοῦτον, αὐτόν, etc., Acts 5:37; Acts 7:5; Acts 13:25; Acts 19:4; μετά τόν νόμον, Hebrews 7:28; μετά τό ψωμίον, after the morsel was taken, John 13:27 (cf. Buttmann, § 147, 26); followed by the neuter demonstrative pronoun (cf. Winer's Grammar, 540 (503)): μετά τοῦτο. John 2:12; John 11:7, 11; John 19:28; Hebrews 9:27; (Revelation 7:1 L T Tr WH); μετά ταῦτα (cf. Winer's Grammar, 162 (153)), Mark 16:12; Luke 5:27; Luke 10:1; Luke 12:4 (Winer's Grammar, as above); Luke 17:8; 18:4; Acts 7:7; Acts 13:20; Acts 15:16; Acts 18:1; John 3:22; John 5:1, 14; John 6:1; John 7:1; John 13:7; John 19:38; John 21:1; Hebrews 4:8; 1 Peter 1:11; Revelation 1:19; Revelation 4:1; Revelation 7:1 (Rec.), Revelation 7:9; Revelation 9:12; 15:5; 18:1; 19:1; 20:3, and very often in Greek writings it stands before the neuter of adjectives of quantity, measure, and time: μετ' οὐ πολύ, not long after (R. V. after no long time), Acts 27:14; μετά μικρόν, shortly after (A. V. after a little while), Matthew 26:73; Mark 14:70; μετά βραχύ, Luke 22:58; also before infinitives with the neuter article (Latin postquam with a finite verb (cf. Buttmann, § 140, 11; Winer's Grammar, § 44, 6)); — the aorist infinitive: Matthew 26:32; Mark 1:14; Mark 14:28; Mark 16:19; Luke 12:5; Luke 22:20 (WH reject the passage); Acts 1:3; Acts 7:4; Acts 10:41; Acts 15:13; Acts 20:1; 1 Corinthians 11:25; Hebrews 10:26.
III. In Composition, μετά denotes
1. association, fellowship, participation, with: as in μεταδιδόναι, μεταλαμβάνειν, μετέχειν, μετοχή.
2. exchange, transfer, transmutation; (Latin trans, German um): μεταλλάσσω, μεταμέλομαι (Prof. Grimm probably means here μετανοέω; see 3 and in μεταμέλομαι), μετοικίζω, μεταμορφόω, etc.
3. after: μεταμέλομαι. Cf. Viger. edition Herm., p. 639.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
49:29
1 Samuel
17:33
1 Kings
12:24
Psalms
16:11
Isaiah
53:12
Matthew
1:12; 1:23; 2:11; 5:25; 5:41; 8:11; 9:11; 9:15; 12:4; 12:30; 12:30; 12:45; 13:20; 14:7; 15:30; 16:27; 17:1; 17:3; 17:17; 18:16; 18:23; 19:10; 20:2; 20:20; 22:16; 24:29; 24:30; 24:31; 24:49; 24:51; 25:3; 25:10; 25:19; 25:19; 25:31; 26:2; 26:11; 26:18; 26:23; 26:29; 26:32; 26:36; 26:38; 26:40; 26:47; 26:47; 26:51; 26:55; 26:58; 26:69; 26:71; 26:72; 26:73; 27:34; 27:53; 27:66; 28:8; 28:12; 28:20
Mark
1:13; 1:14; 1:29; 2:19; 2:25; 3:5; 3:6; 3:7; 3:14; 4:16; 4:36; 5:18; 5:24; 6:25; 8:14; 8:38; 9:2; 9:8; 9:19; 9:24; 10:30; 11:11; 13:24; 13:26; 14:1; 14:1; 14:7; 14:18; 14:20; 14:28; 14:33; 14:43; 14:43; 14:48; 14:54; 14:70; 15:28; 16:10; 16:12; 16:19
Luke
1:24; 1:28; 1:39; 1:66; 2:36; 2:46; 2:51; 5:27; 5:30; 5:34; 6:3; 6:17; 7:36; 8:13; 9:39; 9:41; 10:1; 10:17; 11:23; 11:23; 12:4; 12:5; 12:13; 12:46; 13:1; 14:9; 14:31; 15:13; 17:8; 17:15; 17:20; 18:4; 21:27; 22:11; 22:15; 22:20; 22:37; 22:52; 22:58; 22:59; 24:5; 24:30; 24:52
John
2:12; 3:2; 3:22; 3:22; 3:25; 3:26; 5:1; 5:14; 6:1; 6:43; 6:66; 7:1; 8:29; 9:40; 11:7; 11:11; 11:16; 11:54; 12:8; 12:17; 13:7; 13:8; 13:18; 13:27; 13:33; 14:9; 14:16; 15:27; 16:4; 16:19; 16:32; 17:24; 18:1; 18:2; 18:3; 18:5; 18:26; 19:28; 19:38; 20:24; 20:26; 21:1
Acts
1:3; 1:5; 1:26; 2:28; 2:29; 4:29; 4:31; 5:26; 5:37; 7:4; 7:5; 7:7; 7:9; 7:38; 7:45; 9:19; 10:37; 10:38; 10:41; 11:21; 12:4; 13:15; 13:17; 13:20; 13:25; 14:23; 14:27; 14:27; 15:4; 15:4; 15:13; 15:16; 15:33; 15:36; 17:11; 18:1; 18:10; 19:4; 20:1; 20:6; 20:18; 20:19; 20:29; 20:34; 24:3; 24:7; 24:18; 24:24; 25:12; 25:23; 26:12; 27:10; 27:14; 28:11; 28:31
Romans
12:15; 12:18; 15:10; 15:33; 16:20; 16:24
1 Corinthians
6:6; 11:25; 16:11; 16:23; 16:24
2 Corinthians
6:15; 6:16; 7:15; 8:4; 8:18; 13:11; 13:11; 13:13
Galatians
1:18; 2:1; 2:12; 4:25; 4:30; 6:18
Ephesians
4:2; 6:5; 6:7; 6:23; 6:24
Philippians
2:12; 2:29; 4:6; 4:9; 4:23
Colossians
1:11; 4:18
1 Thessalonians
1:6; 3:13; 5:28
2 Thessalonians
1:6; 3:12; 3:16; 3:18
1 Timothy
1:14; 2:9; 2:15; 4:3; 4:14; 6:6; 6:21
2 Timothy
1:7; 2:22; 4:11; 4:11; 4:22
Titus
3:10; 3:15; 3:15
Philemon
1:25
Hebrews
4:7; 4:8; 4:16; 5:7; 7:21; 7:28; 9:3; 9:27; 10:22; 10:26; 10:34; 11:9; 11:31; 12:14; 12:17; 12:28; 13:25
1 Peter
1:11; 3:16
2 Peter
1:15
1 John
1:3; 1:6; 2:19; 4:17
2 John
1:2; 1:3
Revelation
1:19; 2:16; 2:22; 3:20; 4:1; 7:1; 7:1; 7:9; 9:12; 11:7; 12:7; 12:9; 12:17; 13:4; 13:7; 14:4; 15:5; 17:2; 17:14; 18:1; 18:3; 18:9; 19:1; 19:19; 20:3; 20:4; 20:6; 21:3; 22:12; 22:21

Word / Phrase / Strong's Search

Strong's Number G3326 matches the Greek μετά (meta),
which occurs 140 times in 113 verses in '2Sa' in the LXX Greek.

Page 1 / 3 (2Sa 1:1–2Sa 13:20)

Unchecked Copy Box2Sa 1:1 -

After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag two days.

Unchecked Copy Box2Sa 1:10 -

“So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.”

Unchecked Copy Box2Sa 1:11 -

Then David took hold of his clothes and tore them, and all the men with him did the same.

Unchecked Copy Box2Sa 1:24 -

Daughters of Israel, weep for Saul,

who clothed you in scarlet, with luxurious things,

who decked your garments with gold ornaments.

Unchecked Copy Box2Sa 2:1 -

Some time later, David inquired of the LORD: “Should I go to one of the towns of Judah? ”

The LORD answered him, “Go.”

Then David asked, “Where should I go? ”

“To Hebron,” the LORD replied.

Unchecked Copy Box2Sa 2:3 -

In addition, David brought the men who were with him, each one with his family, and they settled in the towns near Hebron.

Unchecked Copy Box2Sa 2:6 -

“Now, may the LORD show kindness and faithfulness to you, and I will also show the same goodness to you because you have done this deed.

Unchecked Copy Box2Sa 2:32 -

Afterward, they carried Asahel to his father’s tomb in Bethlehem and buried him. Then Joab and his men marched all night and reached Hebron at dawn.

Unchecked Copy Box2Sa 3:8 -

Abner was very angry about Ish-bosheth’s accusation. “Am I a dog’s head[fn] who belongs to Judah? ” he asked. “All this time I’ve been loyal to the family of your father Saul, to his brothers, and to his friends and haven’t betrayed you to David, but now you accuse me of wrongdoing with this woman!

Unchecked Copy Box2Sa 3:12 -

Abner sent messengers as his representatives to say to David, “Whose land is it? Make your covenant with me, and you can be certain I am on your side to turn all Israel over to you.”

Unchecked Copy Box2Sa 3:16 -

Her husband followed her, weeping all the way to Bahurim. Abner said to him, “Go back.” So he went back.

Unchecked Copy Box2Sa 3:20 -

When Abner and twenty men came to David at Hebron, David held a banquet for him and his men.

Unchecked Copy Box2Sa 3:21 -

Abner said to David, “Let me now go and I will gather all Israel to my lord the king. They will make a covenant with you, and you will reign over all you desire.” So David dismissed Abner, and he went in peace.

Unchecked Copy Box2Sa 3:22 -

Just then David’s soldiers and Joab returned from a raid and brought a large amount of plundered goods with them. Abner was not with David in Hebron because David had dismissed him, and he had gone in peace.

Unchecked Copy Box2Sa 3:28 -

David heard about it later and said, “I and my kingdom are forever innocent before the LORD concerning the blood of Abner son of Ner.

Unchecked Copy Box2Sa 3:31 -

David then ordered Joab and all the people who were with him, “Tear your clothes, put on sackcloth, and mourn over Abner.” And King David walked behind the coffin.[fn]

Unchecked Copy Box2Sa 5:10 -

David became more and more powerful, and the LORD God of Armies was with him.

Unchecked Copy Box2Sa 5:13 -

After he arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him.

Unchecked Copy Box2Sa 5:21 -

The Philistines abandoned their idols there, and David and his men carried them off.

Unchecked Copy Box2Sa 6:2 -

He and all his troops set out to bring the ark of God from Baale-judah.[fn] The ark bears the Name, the name of the LORD of Armies who is enthroned between the cherubim.

Unchecked Copy Box2Sa 6:13 -

When those carrying the ark of the LORD advanced six steps, he sacrificed an ox and a fattened calf.

Unchecked Copy Box2Sa 6:15 -

He and the whole house of Israel were bringing up the ark of the LORD with shouts and the sound of the ram’s horn.

Unchecked Copy Box2Sa 6:22 -

“and I will dishonor myself and humble myself even more.[fn][fn] However, by the slave girls you spoke about, I will be honored.”

Unchecked Copy Box2Sa 7:3 -

So Nathan told the king, “Go and do all that is on your mind, for the LORD is with you.”

Unchecked Copy Box2Sa 7:9 -

“I have been with you wherever you have gone, and I have destroyed all your enemies before you. I will make a great name for you like that of the greatest on the earth.

Unchecked Copy Box2Sa 7:12 -

“When your time comes and you rest with your ancestors, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom.

Unchecked Copy Box2Sa 8:1 -

After this, David defeated the Philistines, subdued them, and took Metheg-ammah[fn] from Philistine control.[fn]

Unchecked Copy Box2Sa 8:11 -

King David also dedicated these to the LORD, along with the silver and gold he had dedicated from all the nations he had subdued ​— ​

Unchecked Copy Box2Sa 9:1 -

David asked, “Is there anyone remaining from the family of Saul I can show kindness to for Jonathan’s sake? ”

Unchecked Copy Box2Sa 9:3 -

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to? ”

Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

Unchecked Copy Box2Sa 9:7 -

“Don’t be afraid,” David said to him, “since I intend to show you kindness for the sake of your father Jonathan. I will restore to you all your grandfather Saul’s fields, and you will always eat meals at my table.”

Unchecked Copy Box2Sa 10:1 -

Some time later, the king of the Ammonites died, and his son Hanun became king in his place.

Unchecked Copy Box2Sa 10:2 -

Then David said, “I’ll show kindness to Hanun son of Nahash, just as his father showed kindness to me.”

So David sent his emissaries to console Hanun concerning his father. However, when they arrived in the land of the Ammonites,

Unchecked Copy Box2Sa 10:13 -

Joab and his troops advanced to fight against the Arameans, and they fled before him.

Unchecked Copy Box2Sa 10:17 -

When this was reported to David, he gathered all Israel, crossed the Jordan, and went to Helam. Then the Arameans lined up to engage David in battle and fought against him.

Unchecked Copy Box2Sa 10:19 -

When all the kings who were Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with Israel and became their subjects. After this, the Arameans were afraid to ever help the Ammonites again.

Unchecked Copy Box2Sa 11:1 -

In the spring when kings march out to war, David sent Joab with his officers and all Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.

Unchecked Copy Box2Sa 11:4 -

David sent messengers to get her, and when she came to him, he slept with her. Now she had just been purifying herself from her uncleanness. Afterward, she returned home.

Unchecked Copy Box2Sa 11:9 -

But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house.

Unchecked Copy Box2Sa 11:11 -

Uriah answered David, “The ark, Israel, and Judah are dwelling in tents, and my master Joab and his soldiers[fn] are camping in the open field. How can I enter my house to eat and drink and sleep with my wife? As surely as you live and by your life, I will not do this! ”

Unchecked Copy Box2Sa 11:13 -

Then David invited Uriah to eat and drink with him, and David got him drunk. He went out in the evening to lie down on his cot with his master’s servants, but he did not go home.

Unchecked Copy Box2Sa 11:17 -

Then the men of the city came out and attacked Joab, and some of the men from David’s soldiers fell in battle; Uriah the Hethite also died.

Unchecked Copy Box2Sa 12:3 -

but the poor man had nothing except one small ewe lamb that he had bought. He raised her, and she grew up with him and with his children. From his meager food she would eat, from his cup she would drink, and in his arms she would sleep. She was like a daughter to him.

Unchecked Copy Box2Sa 12:11 -

“This is what the LORD says, ‘I am going to bring disaster on you from your own family: I will take your wives and give them to another[fn] before your very eyes, and he will sleep with them in broad daylight.[fn]

Unchecked Copy Box2Sa 12:24 -

Then David comforted his wife Bathsheba; he went to her and slept with her. She gave birth to a son and named[fn] him Solomon.[fn] The LORD loved him,

Unchecked Copy Box2Sa 13:1 -

Some time passed. David’s son Absalom had a beautiful sister named Tamar, and David’s son Amnon was infatuated with her.

Unchecked Copy Box2Sa 13:11 -

When she brought them to him to eat, he grabbed her and said,[fn] “Come sleep with me, my sister! ”

Unchecked Copy Box2Sa 13:14 -

But he refused to listen to her, and because he was stronger than she was, he disgraced her by raping her.

Unchecked Copy Box2Sa 13:16 -

“No,” she cried,[fn] “sending me away is much worse than the great wrong you’ve already done to me! ”

But he refused to listen to her.

Unchecked Copy Box2Sa 13:20 -

Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Don’t take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.


Search Results Continued...

1. Currently on page 1/3 (2Sa 1:1–2Sa 13:20) 2Sa 1:1–2Sa 13:20

2. LOAD PAGE 2 2Sa 13:22–2Sa 20:15

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