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The Blue Letter Bible

Lexicon :: Strong's G3316 - mesitēs

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μεσίτης
Transliteration
mesitēs (Key)
Pronunciation
mes-ee'-tace
Listen
Part of Speech
masculine noun
Root Word (Etymology)
mGNT
6x in 3 unique form(s) TR
6x in 3 unique form(s) LXX
1x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:598,585

Strong’s Definitions

μεσίτης mesítēs, mes-ee'-tace; from G3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor):—mediator.

KJV Translation Count — Total: 6x

The KJV translates Strong's G3316 in the following manner: mediator (6x).

KJV Translation Count — Total: 6x
The KJV translates Strong's G3316 in the following manner: mediator (6x).

  1. one who intervenes between two, either in order to make or restore peace and friendship, or form a compact, or for ratifying a covenant

  2. a medium of communication, arbitrator

Strong’s Definitions [?](Strong’s Definitions Legend)
μεσίτης mesítēs, mes-ee'-tace; from G3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor):—mediator.
STRONGS G3316:
μεσίτης, μεσίτου, ὁ (μέσος), one who intervenes between two, either in order to make or restore peace and friendship, or to form g compact, or for ratifying a covenant: a medium of communication, arbitrator (Vulg. (and A. V.) mediator): ὁ μεσίτης (generic article cf. Winer's Grammar, § 18, 1 under the end), i. e. every mediator, whoever acts as mediator, ἑνός οὐκ ἐστι, does not belong to one party but to two or more, Galatians 3:20. Used of Moses, as one who brought the commands of God to the people of Israel and acted as mediator with God on behalf of the people, Galatians 3:19 (cf. Deuteronomy 5:5; hence, he is called μεσίτης καί διαλλακτής by Philo also, vit. Moys. iii. § 19). Christ is called the μεσίτης Θεοῦ καί ἀνθρώπων, since he interposed by his death and restored the harmony between God and man which human sin had broken, 1 Timothy 2:5; also μεσίτης διαθήκης, Hebrews 8:6; Hebrews 9:15; Hebrews 12:24. (Polybius 28, 15, 8; Diodorus 4, 54; Philo de somn. i. § 22; Josephus, Antiquities 16, 2, 2; Plutarch, de Isa. et Os. 46; once in the Sept., Job 9:33.) Cf. Fischer, De vitiis lexamples N. T., p. 351ff
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
5:5
Job
9:33
Galatians
3:19; 3:20
1 Timothy
2:5
Hebrews
8:6; 9:15; 12:24

Word / Phrase / Strong's Search

Strong's Number G3316 matches the Greek μεσίτης (mesitēs),
which occurs 6 times in 6 verses in the TR Greek.

Tools

Unchecked Copy Box Gal 3:19

Unchecked Copy BoxGal 3:19 - Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.

Tools

Unchecked Copy Box Gal 3:20

Unchecked Copy BoxGal 3:20 - Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

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Unchecked Copy Box 1Ti 2:5

Unchecked Copy Box1Ti 2:5 - For there is only one God and one Mediator who can reconcile God and humanity—the man Christ Jesus.

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Unchecked Copy Box Heb 8:6

Unchecked Copy BoxHeb 8:6 - But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises.

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Unchecked Copy Box Heb 9:15

Unchecked Copy BoxHeb 9:15 - That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

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Unchecked Copy Box Heb 12:24

Unchecked Copy BoxHeb 12:24 - You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.
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