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Lexicon :: Strong's G3056 - logos

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λόγος
Transliteration
logos (Key)
Pronunciation
log'-os
Listen
Part of Speech
masculine noun
Root Word (Etymology)
Strong’s Definitions

λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.


KJV Translation Count — Total: 330x

The KJV translates Strong's G3056 in the following manner: word (218x), saying (50x), account (8x), speech (8x), Word (Christ) (7x), thing (5x), not translated (2x), miscellaneous (32x).

KJV Translation Count — Total: 330x
The KJV translates Strong's G3056 in the following manner: word (218x), saying (50x), account (8x), speech (8x), Word (Christ) (7x), thing (5x), not translated (2x), miscellaneous (32x).
  1. of speech

    1. a word, uttered by a living voice, embodies a conception or idea

    2. what someone has said

      1. a word

      2. the sayings of God

      3. decree, mandate or order

      4. of the moral precepts given by God

      5. Old Testament prophecy given by the prophets

      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim

    3. discourse

      1. the act of speaking, speech

      2. the faculty of speech, skill and practice in speaking

      3. a kind or style of speaking

      4. a continuous speaking discourse - instruction

    4. doctrine, teaching

    5. anything reported in speech; a narration, narrative

    6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law

    7. the thing spoken of or talked about; event, deed

  2. its use as respect to the MIND alone

    1. reason, the mental faculty of thinking, meditating, reasoning, calculating

    2. account, i.e. regard, consideration

    3. account, i.e. reckoning, score

    4. account, i.e. answer or explanation in reference to judgment

    5. relation, i.e. with whom as judge we stand in relation

      1. reason would

    6. reason, cause, ground

  3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

    Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe. Cambridge Dictionary of Philosophy (2nd ed): Heraclitus, 1999.
Strong’s Definitions [?](Strong’s Definitions Legend)
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
STRONGS G3056:
λόγος, λόγου, (λέγω) (from Homer down), the Sept. especially for דָּבָר, also for אֹמֶר and מִלָּה; properly, a collecting, collection (see λέγω) — and that, as well of those things which are put together in thought, as of those which, having been thought i. e. gathered together in the mind, are expressed in words. Accordingly, a twofold use of the term is to be distinguished: one which relates to speaking, and one which relates to thinking.
I. As respects speech:
1. a word, yet not in the grammatical sense (equivalent to vocabulum, the mere name of an object), but language, vox, i. e. a word which, uttered by the living voice, embodies a conception or idea; (hence, it differs from ῤῆμα and ἔπος (which see; cf. also λαλέω, at the beginning)): Hebrews 12:19; ἀποκριθῆναι λόγον, Matthew 22:46; εἰπεῖν λόγῳ, Matthew 8:8 (Rec. λόγον (cf. εἶπον, 3 a. at the end)); Luke 7:7; λαλῆσαι πέντε, μυρίους, λόγους, 1 Corinthians 14:19; διδόναι λόγον εὔσημον, to utter a distinct word, intelligible speech, 1 Corinthians 14:9; εἰπεῖν λόγον κατά τίνος, to speak a word against, to the injury of, one, Matthew 12:32; also εἰς τινα, Luke 12:10; to drive out demons λόγῳ, Matthew 8:16; ἐπερωτᾶν τινα ἐν λόγοις ἱκανοῖς, Luke 23:9; of the words of a conversation, ἀντιβάλλειν λόγους, Luke 24:17.
2. what someone has said; a saying;
a. universally: Matthew 19:22 (T omits); Mark 5:36 (cf, Buttmann, 302 (259) note); Mark 7:29; Luke 1:29; Luke 20:20, 22 (Tr marginal reading WH ῤήματος); John 2:22; John 4:39, 50; John 6:60; John 7:36; John 15:20; John 18:9; John 19:8; Acts 7:29; λόγος οὗτος, this (twofold) saying (of the people), Luke 7:17, cf. Luke 7:16; τόν αὐτόν λόγον εἰπών, Matthew 26:44; (Mark 14:39); παγιδεύειν τινα ἐν λόγῳ, in a word or saying which they might elicit from him and turn into an accusation, Matthew 22:15; ἀγρεύειν τινα λόγῳ, i. e. by propounding a question, Mark 12:13; plural, Luke 1:20; Acts 5:5, 24; with the genitive of the contents: λόγος ἐπαγγελίας, Romans 9:9; λόγος τῆς ὁρκομωσιας, Hebrews 7:28; λόγος παρακλήσεως, Acts 13:15; λόγος τῆς μαρτυρίας, Revelation 12:11; οἱ λόγοι τῆς προφητείας, Revelation 1:3 (Tdf. τόν λόγον); Revelation 22:6f, 10, 18; προφητικός λόγος, the prophetic promise, collectively of the sum of the O. T. prophecies, particularly the Messianic, 2 Peter 1:19; of the sayings and statements of teachers: οἱ λόγοι οὗτοι, the sayings previously related, Matthew 7:24 (here L Tr WH brackets τούτους); Matthew 7:26; Luke 9:28; οἱ λόγοι τίνος, the words, commands, counsels, promises, etc., of any teacher, Matthew 10:14; Matthew 24:35; Mark 8:38; Luke 9:44; John 14:24; Acts 20:35; λόγοι ἀληθινοί, Revelation 19:9; Revelation 21:5; πιστοί, Revelation 22:6; κενοί, Ephesians 5:6: πλαστοι, 2 Peter 2:3 (cf. Winers Grammar, 217 (204));
b. of the sayings of God;
α. equivalent to decree, mandate, order: Romans 9:28; with τοῦ Θεοῦ added, 2 Peter 3:5, 7 (Rst G Tr text); λόγος τοῦ Θεοῦ ἐγένετο πρός τινα (a phrase frequent in the O. T.), John 10:35.
β. of the moral precepts given by God in the O. T.: Mark 7:13; (Matthew 15:6 L Tr WH text); Romans 13:9; Galatians 5:14 (cf. οἱ δέκα λόγοι (Exodus 34:28; Deuteronomy 10:4 (cf. ῤήματα, Deuteronomy 4:13); Philo, quis rer. div. her. § 35; de decalog. § 9); Josephus, Antiquities 3, 6, 5 (cf. 5, 5)).
γ. equivalent to promise: λόγος τῆς ἀκοῆς (equivalent to ἀκουσθεις), Hebrews 4:2; λόγος τοῦ Θεοῦ, Romans 9:6; plural Romans 3:4; universally, a divine declaration recorded in the O. T., John 12:38; John 15:25; 1 Corinthians 15:54.
δ. διά λόγου Θεοῦ etc. through prayer in which the language of the O. T. is employed: 1 Timothy 4:5; cf. DeWette and Huther at the passage
ε. λόγος τοῦ Θεοῦ, as יְהוָה דֲּבַר often in the O. T. prophets, "an oracle or utterance by which God discloses, to the prophets or through the prophets, future events": used collectively of the sum of such utterances, Revelation 1:2, 9; cf. Düsterdieck and Bleek ad the passages cited
c. what is declared, a thought, declaration, aphorism (Latin sententia): τόν λόγον τοῦτον (reference is made to what follows, so that γάρ in Revelation 1:12 is explicative), Matthew 19:11; a dictum, maxim or weighty saying: 1 Timothy 1:15; 1 Timothy 3:1; 2 Timothy 2:11; Titus 3:8; equivalent to proverb, John 4:37 (as sometimes in classical Greek, e. g. (Aeschylus the Sept. adverb Theb. 218); παλαιός λόγος, Plato, Phaedr., p. 240c.; conviv., p. 195 b.; legg. 6, p. 757 a.; Gorgias, p. 499 c.; verum est verbum quod memoratur, ubi amici, ibi apes, Plautus Truc. 4, 4, 32; add, Terence, Andr. 2, 5, 15; others).
3. discourse (Latin oratio);
a. the act of speaking, speech: Acts 14:12; 2 Corinthians 10:10; James 3:2; διά λόγου, by word of month, Acts 15:27; opposed to δἰ ἐπιστολῶν, 2 Thessalonians 2:15; διά λόγου πολλοῦ, Acts 15:32; λόγῳ πολλῷ, Acts 20:2; περί οὗ πολύς ἡμῖν λόγος, of whom we have many things to say, Hebrews 5:11; λόγος ὑμῶν, Matthew 5:37; Colossians 4:6; λόγος κολακείας, 1 Thessalonians 2:5. λόγος is distinguished from σοφία in 1 Corinthians 2:1; from ἀναστροφή, 1 Timothy 4:12; from δύναμις, 1 Corinthians 4:19; 1 Thessalonians 1:5; from ἔργον, Romans 15:18; 2 Corinthians 10:11; Colossians 3:17; from ἔργον καί ἀλήθεια, 1 John 3:18 (see ἔργον, 3, p. 248a bottom); οὐδενός λόγου τίμιον, not worth mentioning (λόγου ἄξιον, Herodotus 4, 28; cf. German der Rede werth), i. e. a thing of no value, Acts 20:24 T Tr WH (see II. 2 below).
b. equivalent to the faculty of speech: Ephesians 6:19; skill and practice in speaking: ἰδιώτης τῷ λγόω ἀλλ' οὐ τῇ γνώσει, 2 Corinthians 11:6; δυνατός ἐν ἔργῳ καί λόγῳ, Luke 24:19 (ἄνδρας λόγῳ δυνατούς, Diodorus 13, 101); λόγος σοφίας or γνώσεως, the art of speaking to the purpose about things pertaining to wisdom or knowledge, 1 Corinthians 12:8.
c. a kind (or style) of speaking: ἐν παντί λόγῳ, 1 Corinthians 1:5 (A. V. utterance).
d. continuous speaking, discourse, such as in the N. T. is characteristic of teachers: Luke 4:32, 36; John 4:41; Acts 4:4 (cf. Acts 3:12-26); Acts 20:7; 1 Corinthians 1:17; 1 Corinthians 2:1; plural, Matthew 7:28; Matthew 19:1; Matthew 26:1; Luke 9:26; Acts 2:40; δυνατός ἐν λόγοις καί ἔργοις αὐτοῦ, Acts 7:22. Hence, the thought of the subject being uppermost,
e. instruction: Colossians 4:3; Titus 2:8; 1 Peter 3:1; joined with διδασκαλία, 1 Timothy 5:17; with a genitive of the teacher, John 5:24; John 8:52; John 15:20; John 17:20; Acts 2:41; 1 Corinthians 2:4; 2 Corinthians 1:18 (cf. 2 Corinthians 1:19); λόγος ἐμός, John 8:31, 37, 43, 51; John 14:23; τινα λόγῳ, with what instruction, 1 Corinthians 15:2 (where construe, εἰ κατέχετε, τίνι λόγῳ etc.; cf. Buttmann, §§ 139,58; 151,20); equivalent to κήρυγμα, preaching, with the genitive of the object: λόγος ἀληθείας, 2 Corinthians 6:7; James 1:18; λόγος τῆς ἀληθείας, Colossians 1:5; Ephesians 1:13; 2 Timothy 2:15; τῆς καταλλαγῆς, 2 Corinthians 5:19; λόγος τῆς σωτηρίας ταύτης, concerning this salvation (i. e. the salvation obtained through Christ) (cf. Winers Grammar, 237 (223); Buttmann, 162 (141)), Acts 13:26; λόγος τῆς βασιλείας (τοῦ Θεοῦ), Matthew 13:19; τοῦ σταυροῦ, 1 Corinthians 1:18; τῆς ἀρχῆς τοῦ Χριστοῦ λόγος, the first instruction concerning Christ (cf. Buttmann, 155 (136); Winer's Grammar, 188 (177)), Hebrews 6:1. Hence,
4. in an objective sense, what is communicated by instruction, doctrine: universally, Acts 18:15; λόγος αὐτῶν, 2 Timothy 2:17; plural ἡμέτεροι λόγοι, 2 Timothy 4:15; ὑγιαίνοντες λόγοι, 2 Timothy 1:13; with a genitive of object added, τοῦ κυρίου, 1 Timothy 6:3; τῆς πίστεως, the doctrines of faith (see πίστις, 1 c. β.), 1 Timothy 4:6. specifically, the doctrine concerning the attainment through Christ of salvation in the kingdom of God: simply, Matthew 13:20-23; Mark 4:14-20; Mark 8:32; Mark 16:20; Luke 1:2; Luke 8:12; Acts 8:4; Acts 10:44; Acts 11:19; Acts 14:25; Acts 17:11; Galatians 6:6; Philippians 1:14; 1 Thessalonians 1:6; 2 Timothy 4:2; 1 Peter 2:8; τόν λόγον, ὅν ἀπέστειλε τοῖς etc. the doctrine which he commanded to be delivered to, etc. Acts 10:36 (but L WH text omit; Tr brackets ὅν; cf. Winers Grammar, § 62, 3 at the end; Buttmann, § 131, 13); τόν λόγον ἀκούειν, Luke 8:15; John 14:24; Acts 4:4; 1 John 2:7; λαλεῖν, John 15:3 (see other examples under the word λαλέω, 5 under the end); ἀπειθεῖν τῷ λόγῳ, 1 Peter 2:8; 1 Peter 3:1; διδαχή πιστοῦ λόγου, Titus 1:9; with the genitive of the teacher: λόγου αὐτῶν, Acts 2:41; with the genitive of the author: τοῦ Θεοῦ, Luke 5:1; Luke 8:11, 21; Luke 11:28; John 17:6, 14; 1 Corinthians 14:36; 2 Corinthians 4:2; Colossians 1:25; 2 Timothy 2:9; Titus 1:3; Titus 2:5; Hebrews 13:7; 1 John 1:10; 1 John 2:5, 14; Revelation 6:9; Revelation 20:4; very often in the book of Acts: Acts 4:29, 31; Acts 6:2, 7; Acts 8:14; Acts 11:1, 19; Acts 12:24; Acts 13:5, 7, 44, 46; Acts 17:13; Acts 18:11; opposed to λόγος ἀνθρώπων (Buttmann, § 151, 14), 1 Thessalonians 2:13; λόγος ζῶν Θεοῦ, 1 Peter 1:23; λόγος τοῦ κυρίου, Acts 8:25; Acts 13:48 ((WH text Tr marginal reading Θεοῦ)); Acts 15:35; Acts 19:10, 20; 1 Thessalonians 1:8; 2 Thessalonians 3:1; τοῦ Χριστοῦ, Colossians 3:16; Revelation 3:8; with the genitive of apposition, τοῦ εὐαγγελίου, Acts 15:7; with the genitive of the object, τῆς χάριτος τοῦ Θεοῦ, Acts 14:3; Acts 20:32; δικαιοσύνης (see δικαιοσύνη, 1 a.), Hebrews 5:13; with the genitive of quality, τῆς ζωῆς, containing in itself the true life and imparting it to men, Philippians 2:16.
5. anything reported in speech; a narration, narrative: of a written narrative, a continuous account of things done, Acts 1:1 (often so in Greek writings from Herodotus down (cf. Liddell and Scott, under the word, A. IV.)); a fictitious narrative, a story, Matthew 28:15, cf. Matthew 28:13. report (in a good sense): λόγος the news concerning the success of the Christian cause, Acts 11:22; περί τίνος, Luke 5:15; rumor, i. e. current story, John 21:23; λόγον ἔχειν τίνος, to have the (unmerited) reputation of any excellence, Colossians 2:23 (so λόγον ἔχει τίς followed by an infinitive, Herodotus 5, 66; Plato, epin., p. 987b.; (see especially Lightfoot on Colossians, the passage cited (cf. Liddell and Scott, under the word A. III. 3))).
6. matter under discussion, thing spoken of, affair: Matthew 21:24; Mark 11:29; Luke 20:3; Acts 8:21; Acts 15:6, and often in Greek writings (Liddell and Scott, under A. VIII.); a matter in dispute, case, suit at law (as דָּבָר in Exodus 18:16; Exodus 22:8): ἔχειν λόγον πρός τινα, to have a ground of action against anyone, Acts 19:38, cf. Kypke at the passage; παρεκτός λόγου πορνείας ((cf. II. 6 below) זְנוּת (or דְּבַר עַל־) בִּלְתִּי מִלְּבַד, Delitzsch) Matthew 5:32; (Matthew 19:9 L WH marginal reading).
7. thing spoken of or talked about; event; deed (often so in Greek writings from Herodotus down): διαφημίζειν τόν λόγον, to blaze abroad the occurrence, Mark 1:45; plural Luke 1:4 (as often in the O. T.; μετά τούς λόγους τούτους, 1 Macc. 7:33).
II. Its use as respects the mind, alone, Latin ratio; i. e.:
1. reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.: once so in the phrase λόγος τοῦ Θεοῦ, of the divine mind, pervading and noting all things by its proper force, Hebrews 4:12.
2. account, i. e. regard, consideration: λόγον ποιεῖσθαι τίνος, to have regard for, make account of a thing, care for a thins, Acts 20:24 R G (Job 22:4; Herodotus 1, 4. 13 etc.; Aeschylus, Prom. 231; Theocritus, 3, 33; Demosthenes, Josephus, Dionysius Halicarnassus, Plutarch, others (cf. Liddell and Scott, under the word, B. II. 1)); also λόγον ἔχειν τίνος, Acts, the passage cited Lachmann (Tobit 6:16 (15)) (cf. I. 3 a. above).
3. account, i. e. reckoning, score: δόσεως καί λήψεως (see δόσις, 1), Philippians 4:15 (where cf. Lightfoot); εἰς λόγον ὑμῶν, to your account, i. e. tropically, to your advantage, Philippians 4:17; συναίρειν λόγον (an expression not found in Greek authors), to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19.
4. account, i. e. answer or explanation in reference to judgment: λόγον διδόναι (as often in Greek authors), to give or render an account, Romans 14:12 R G T WH L marginal reading Tr marginal reading; also ἀποδιδόναι, Hebrews 13:17; 1 Peter 4:5; with the genitive of the thing, Luke 16:2; Acts 19:40 (R G); περί τίνος, Matthew 12:36; (Acts 19:40 L T Tr WH); τίνι περί ἑαυτοῦ, Romans 14:12 L text brackets Tr text; αἰτεῖν τινα λόγον περί τίνος, 1 Peter 3:15 (Plato, polit., p. 285 e.).
5. relation: πρός ὅν ἡμῖν λόγος, with whom as judge we stand in relation (A. V. have to do), Hebrews 4:13; κατά λόγον, as is right, justly, Acts 18:14 (A. V. reason would (cf. Polybius 1, 62, 4. 5; 5, 110, 10)) (παρά λόγον, unjustly, 2 Macc. 4:36; 3Macc. 7:8).
6. reason, cause, ground: τίνι λόγῳ, for what reason? why? Acts 10:29 (ἐκ τίνος λόγου; Aeschylus Choeph. 515; ἐξ οὐδενός λόγου, Sophocles Phil. 730; τίνι δικαίῳ λόγῳ κτλ.; Plato, Gorgias, p. 512 c.); παρεκτός λόγου πορνείας (Vulg. excepta fornicationis causa) is generally referred to this head, Matthew 5:32; (Matthew 19:9 L WH marginal reading); but since where λόγος is used in this sense the genitive is not added, it has seemed best to include this passage among those mentioned in I. 6 above.
III. In several passages in the writings of John λόγος denotes the essential Word of God, i. e. the personal (hypostatic) wisdom and power in union with God, his minister in the creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah and shone forth conspicuously from his words and deeds: John 1:1, 14; (1 John 5:7 Rec.); with τῆς ζωῆς added (see ζωή, 2 a.), 1 John 1:1; τοῦ Θεοῦ, Revelation 19:13 (although the interpretation which refers this passage to the hypostatic λόγος is disputed by some, as by Baur, Neutest. Theologie, p. 216f). Respecting the combined Hebrew and Greek elements out of which this conception originated among the Alexandrian Jews, see especially Lücke, Comm. üb. d. Evang. des Johan. edition 3, i., pp. 249-294; For a translation of Lücke's discussion see Christian Examiner for 1849 pp.165 sqq. 412 sqq. (cf. especially B. D. American edition under the word (and for works which have appeared subsequently, see Weiss in Meyer on John edition 6; Schürer, Neutest. Zeitgesch. § 34 II.; Mansel in Alex.'s Kitto s.v. Philosophy; Zeller, Philos. der Griechen, 3te Theil, 22, p. 369 sq. (1881); Drummond, Philo Judaeus, vol. ii. pp. 156-273.); Lightfoot on Colossians 1:15, p. 143f; and for references to the use of the term in heathen, Jewish, and Christian writings, see Sophocles Lexicon, under the word, 10).
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Exodus
18:16; 22:8; 34:28
Deuteronomy
4:13; 10:4
Job
22:4
Matthew
5:32; 5:32; 5:37; 7:24; 7:26; 7:28; 8:8; 8:16; 10:14; 12:32; 12:36; 13:19; 13:20; 13:21; 13:22; 13:23; 15:6; 18:23; 19:1; 19:9; 19:9; 19:11; 19:22; 21:24; 22:15; 22:46; 24:35; 25:19; 26:1; 26:44; 28:13; 28:15
Mark
1:45; 4:14; 4:15; 4:16; 4:17; 4:18; 4:19; 4:20; 5:36; 7:13; 7:29; 8:32; 8:38; 11:29; 12:13; 14:39; 16:20
Luke
1:2; 1:4; 1:20; 1:29; 4:32; 4:36; 5:1; 5:15; 7:7; 7:16; 7:17; 8:11; 8:12; 8:15; 8:21; 9:26; 9:28; 9:44; 11:28; 12:10; 16:2; 20:3; 20:20; 20:22; 23:9; 24:17; 24:19
John
1:1; 1:14; 2:22; 4:37; 4:39; 4:41; 4:50; 5:24; 6:60; 7:36; 8:31; 8:37; 8:43; 8:51; 8:52; 10:35; 12:38; 14:23; 14:24; 14:24; 15:3; 15:20; 15:20; 15:25; 17:6; 17:14; 17:20; 18:9; 19:8; 21:23
Acts
1:1; 2:40; 2:41; 2:41; 3:12; 3:13; 3:14; 3:15; 3:16; 3:17; 3:18; 3:19; 3:20; 3:21; 3:22; 3:23; 3:24; 3:25; 3:26; 4:4; 4:4; 4:29; 4:31; 5:5; 5:24; 6:2; 6:7; 7:22; 7:29; 8:4; 8:14; 8:21; 8:25; 10:29; 10:36; 10:44; 11:1; 11:19; 11:19; 11:22; 12:24; 13:5; 13:7; 13:15; 13:26; 13:44; 13:46; 13:48; 14:3; 14:12; 14:25; 15:6; 15:7; 15:27; 15:32; 15:35; 17:11; 17:13; 18:11; 18:14; 18:15; 19:10; 19:20; 19:38; 19:40; 19:40; 20:2; 20:7; 20:24; 20:24; 20:32; 20:35
Romans
3:4; 9:6; 9:9; 9:28; 13:9; 14:12; 14:12; 15:18
1 Corinthians
1:5; 1:17; 1:18; 2:1; 2:1; 2:4; 4:19; 12:8; 14:9; 14:19; 14:36; 15:2; 15:54
2 Corinthians
1:18; 1:19; 4:2; 5:19; 6:7; 10:10; 10:11; 11:6
Galatians
5:14; 6:6
Ephesians
1:13; 5:6; 6:19
Philippians
1:14; 2:16; 4:15; 4:17
Colossians
1:5; 1:15; 1:25; 2:23; 3:16; 3:17; 4:3; 4:6
1 Thessalonians
1:5; 1:6; 1:8; 2:5; 2:13
2 Thessalonians
2:15; 3:1
1 Timothy
1:15; 3:1; 4:5; 4:6; 4:12; 5:17; 6:3
2 Timothy
1:13; 2:9; 2:11; 2:15; 2:17; 4:2; 4:15
Titus
1:3; 1:9; 2:5; 2:8; 3:8
Hebrews
4:2; 4:12; 4:13; 5:11; 5:13; 6:1; 7:28; 12:19; 13:7; 13:17
James
1:18; 3:2
1 Peter
1:23; 2:8; 2:8; 3:1; 3:1; 3:15; 4:5
2 Peter
1:19; 2:3; 3:5; 3:7
1 John
1:1; 1:10; 2:5; 2:7; 2:14; 3:18; 5:7
Revelation
1:2; 1:3; 1:9; 1:12; 3:8; 6:9; 12:11; 19:9; 19:13; 20:4; 21:5; 22:6; 22:6; 22:10; 22:18

Word / Phrase / Strong's Search

Strong's Number G3056 matches the Greek λόγος (logos),
which occurs 74 times in 61 verses in '2Ch' in the LXX Greek.

Page 1 / 2 (2Ch 6:10–2Ch 34:28)

Unchecked Copy Box2Ch 6:10 - “Now the LORD has fulfilled His word which He spoke; for I have risen in the place of my father David and sit on the throne of Israel, as the LORD [fn]promised, and have built the house for the name of the LORD, the God of Israel.
Unchecked Copy Box2Ch 8:13 - and did so according to the daily rule, offering them up according to the commandment of Moses, for the sabbaths, the new moons and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks and the Feast of Booths.
Unchecked Copy Box2Ch 8:14 - Now according to the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering before the priests according to the daily rule, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.
Unchecked Copy Box2Ch 8:15 - And they did not depart from the commandment of the king to the priests and Levites in any manner or concerning the storehouses.
Unchecked Copy Box2Ch 9:2 - Solomon [fn]answered all her questions; nothing was hidden from Solomon which he did not [fn]explain to her.
Unchecked Copy Box2Ch 9:5 - Then she said to the king, “It was a true report which I heard in my own land about your words and your wisdom.
Unchecked Copy Box2Ch 9:6 - “Nevertheless I did not believe their reports until I came and my eyes had seen it. And behold, the half of the greatness of your wisdom was not told me. You surpass the report that I heard.
Unchecked Copy Box2Ch 9:29 - Now the rest of the acts of Solomon, from first to last, are they not written in the [fn]records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of [fn]Iddo the seer concerning Jeroboam the son of Nebat?
Unchecked Copy Box2Ch 10:6 - Then King Rehoboam consulted with the elders who had [fn]served his father Solomon while he was still alive, saying, “How do you counsel me to answer this people?”
Unchecked Copy Box2Ch 10:7 - They spoke to him, saying, “If you will be kind to this people and please them and speak good words to them, then they will be your servants forever.”
Unchecked Copy Box2Ch 10:9 - So he said to them, “What counsel do you give that we may answer this people, who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”
Unchecked Copy Box2Ch 10:15 - So the king did not listen to the people, for it was a turn of events from God that the LORD might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.
Unchecked Copy Box2Ch 11:2 - But the word of the LORD came to Shemaiah the man of God, saying,
Unchecked Copy Box2Ch 11:4 - ‘Thus says the LORD, “You shall not go up or fight against your [fn]relatives; return every man to his house, for this thing is from Me.”’” So they listened to the words of the LORD and returned from going against Jeroboam.
Unchecked Copy Box2Ch 12:7 - When the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of deliverance, and My wrath shall not be poured out on Jerusalem by means of Shishak.
Unchecked Copy Box2Ch 12:12 - And when he humbled himself, the anger of the LORD turned away from him, so as not to destroy him completely; and also conditions were good in Judah.
Unchecked Copy Box2Ch 12:15 - Now the acts of Rehoboam, from first to last, are they not written in the [fn]records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? And there were wars between Rehoboam and Jeroboam continually.
Unchecked Copy Box2Ch 13:22 - Now the rest of the acts of Abijah, and his ways and his words are written in the [fn]treatise of the prophet Iddo.
Unchecked Copy Box2Ch 15:8 - Now when Asa heard these words and the [fn]prophecy which Azariah the son of Oded the prophet spoke, he took courage and removed the abominable idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. He then restored the altar of the LORD which was in front of the porch of the LORD.
Unchecked Copy Box2Ch 16:11 - Now, the acts of Asa from first to last, behold, they are written in the Book of the Kings of Judah and Israel.
Unchecked Copy Box2Ch 18:12 - Then the messenger who went to summon Micaiah spoke to him saying, “Behold, the words of the prophets are uniformly favorable to the king. So please let your word be like one of them and speak favorably.”
Unchecked Copy Box2Ch 18:18 - Micaiah said, “Therefore, hear the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing on His right and on His left.
Unchecked Copy Box2Ch 19:3 - “But [fn]there is some good in you, for you have removed the [fn]Asheroth from the land and you have set your heart to seek God.”
Unchecked Copy Box2Ch 19:6 - He said to the judges, “Consider what you are doing, for you do not judge for man but for the LORD who is with you [fn]when you render judgment.
Unchecked Copy Box2Ch 19:11 - “Behold, Amariah the chief priest will be over you in [fn]all that pertains to the LORD, and Zebadiah the son of Ishmael, the ruler of the house of Judah, in [fn]all that pertains to the king. Also the Levites shall be officers before you. [fn]Act resolutely, and the LORD be with the upright.”
Unchecked Copy Box2Ch 20:34 - Now the rest of the acts of Jehoshaphat, first [fn]to last, behold, they are written in the annals of Jehu the son of Hanani, which is [fn]recorded in the Book of the Kings of Israel.
Unchecked Copy Box2Ch 23:4 - “This is the thing which you shall do: one third of you, of the priests and Levites who come in on the sabbath, shall be gatekeepers,
Unchecked Copy Box2Ch 25:26 - Now the rest of the acts of Amaziah, from first to last, behold, are they not written in the Book of the Kings of Judah and Israel?
Unchecked Copy Box2Ch 26:22 - Now the rest of the acts of Uzziah, first to last, the prophet Isaiah, the son of Amoz, has written.
Unchecked Copy Box2Ch 27:7 - Now the rest of the acts of Jotham, even all his wars and his acts, behold, they are written in the Book of the Kings of Israel and Judah.
Unchecked Copy Box2Ch 28:26 - Now the rest of his acts and all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel.
Unchecked Copy Box2Ch 29:30 - Moreover, King Hezekiah and the officials ordered the Levites to sing praises to the LORD with the words of David and Asaph the seer. So they sang praises with joy, and bowed down and worshiped.
Unchecked Copy Box2Ch 29:36 - Then Hezekiah and all the people rejoiced over what God had prepared for the people, because the thing came about suddenly.
Unchecked Copy Box2Ch 30:4 - Thus the thing was right in the sight of the king and [fn]all the assembly.
Unchecked Copy Box2Ch 30:5 - So they established a decree to circulate a [fn]proclamation throughout all Israel from Beersheba even to Dan, that they should come to celebrate the Passover to the LORD God of Israel at Jerusalem. For they had not celebrated it in great numbers as it was [fn]prescribed.
Unchecked Copy Box2Ch 30:12 - The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the LORD.
Unchecked Copy Box2Ch 31:5 - As soon as the [fn]order spread, the sons of Israel provided in abundance the first fruits of grain, new wine, oil, honey and of all the produce of the field; and they brought in abundantly the tithe of all.
Unchecked Copy Box2Ch 31:16 - without regard to their genealogical enrollment, to the males from [fn]thirty years old and upward—everyone who entered the house of the LORD for his daily obligations—for their work in their duties according to their divisions;
Unchecked Copy Box2Ch 32:1 - After these [fn]acts of faithfulness Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, and [fn]thought to break into them for himself.
Unchecked Copy Box2Ch 32:8 - “With him is only an arm of flesh, but with us is the LORD our God to help us and to fight our battles.” And the people relied on the words of Hezekiah king of Judah.
Unchecked Copy Box2Ch 32:32 - Now the rest of the acts of Hezekiah and his deeds of devotion, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel.
Unchecked Copy Box2Ch 33:18 - Now the rest of the acts of Manasseh even his prayer to his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, behold, they are among the records of the kings of Israel.
Unchecked Copy Box2Ch 33:19 - His prayer also and how God was entreated by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the [fn]Hozai.
Unchecked Copy Box2Ch 34:16 - Then Shaphan brought the book to the king and [fn]reported further word to the king, saying, “Everything that was [fn]entrusted to your servants they are doing.
Unchecked Copy Box2Ch 34:19 - When the king heard the words of the law, he tore his clothes.
Unchecked Copy Box2Ch 34:21 - “Go, inquire of the LORD for me and for those who are left in Israel and in Judah, concerning the words of the book which has been found; for great is the wrath of the LORD which is poured out on us because our fathers have not observed the word of the LORD, to do according to all that is written in this book.”
Unchecked Copy Box2Ch 34:24 - thus says the LORD, “Behold, I am bringing evil on this place and on its inhabitants, even all the curses written in the book which they have read in the presence of the king of Judah.
Unchecked Copy Box2Ch 34:26 - “But to the king of Judah who sent you to inquire of the LORD, thus you will say to him, ‘Thus says the LORD God of Israel regarding the words which you have heard,
Unchecked Copy Box2Ch 34:27 - “Because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, tore your clothes and wept before Me, I truly have heard you,” declares the LORD.
Unchecked Copy Box2Ch 34:28 - “Behold, I will gather you to your fathers and you shall be gathered to your grave in peace, so your eyes will not see all the evil which I will bring on this place and on its inhabitants.”’” And they brought back word to the king.

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