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Lexicon :: Strong's G3049 - logizomai

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λογίζομαι
Transliteration
logizomai (Key)
Pronunciation
log-id'-zom-ahee
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Part of Speech
verb
Root Word (Etymology)
Middle voice from λόγος (G3056)
mGNT
40x in 19 unique form(s) TR
41x in 22 unique form(s) LXX
81x in 34 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:284,536

Strong’s Definitions

λογίζομαι logízomai, log-id'-zom-ahee; middle voice from G3056; to take an inventory, i.e. estimate (literally or figuratively):—conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).

KJV Translation Count — Total: 41x

The KJV translates Strong's G3049 in the following manner: think (9x), impute (8x), reckon (6x), count (5x), account (4x), suppose (2x), reason (1x), number (1x), miscellaneous (5x).

KJV Translation Count — Total: 41x
The KJV translates Strong's G3049 in the following manner: think (9x), impute (8x), reckon (6x), count (5x), account (4x), suppose (2x), reason (1x), number (1x), miscellaneous (5x).

  1. to reckon, count, compute, calculate, count over

    1. to take into account, to make an account of

      1. metaph. to pass to one's account, to impute

      2. a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight

    2. to number among, reckon with

    3. to reckon or account

  2. to reckon inward, count up or weigh the reasons, to deliberate

  3. by reckoning up all the reasons, to gather or infer

    1. to consider, take into account, weigh, meditate on

    2. to suppose, deem, judge

    3. to determine, purpose, decide

      This word deals with reality. If I reckon (logizomai) that my bank book has $25 in it, it has $25 in it. Otherwise I am deceiving myself. This word refers more to fact than supposition or opinion.
Strong’s Definitions [?](Strong’s Definitions Legend)
λογίζομαι logízomai, log-id'-zom-ahee; middle voice from G3056; to take an inventory, i.e. estimate (literally or figuratively):—conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
STRONGS G3049:
λογίζομαι; imperfect ἐλογιζόμην; 1 aorist ἐλογισάμην; a deponent verb with 1 aorist passive ἐλογίσθην and 1 future passive λογισθήσομαι; in Biblical Greek also the present is used passively (in secular authors the present participle is once used so, in Herodotus 3, 95; (cf. Veitch, under the word; Winers Grammar, 259 (243); Buttmann, 52 (46))); (λόγος); the Sept. for חָשַׁב; (a favorite word with the apostle Paul, being used (exclusive of quotations) some 27 times in his Epistles, and only four times in the rest of the N. T.);
1. (rationes conferre) to reckon, count, compute, calculate, count over; hence,
a. to take into account, to make account of: τί τίνι, Romans 4:3,(4); metaphorically, to pass to one's account, to impute (A. V. reckon): τί, 1 Corinthians 13:5; τίνι τί, 2 Timothy 4:16 (A. V. lay to one's charge); τίνι διακιοσυνην, ἁμαρτίαν, Romans 4:6,(8 (yet here L marginal reading T Tr WH text read οὗ)); τά παραπτώματα, 2 Corinthians 5:19; in imitation of the Hebrew לְ נֶחֱשַׁב, λογίζεται τί (or τίς) εἰς τί (equivalent to εἰς τό or ὥστε εἶναι τί), a thing is reckoned as or to be something, i. e. as availing for or equivalent to something, as having the like force and weight (cf. Fritzsche on Romans, vol. i., p. 137; (cf. Winers Grammar, § 29, 3 Note a.; 228 (214); Buttmann, § 131, 7 Rem.)): Romans 2:26; Romans 9:8; εἰς οὐδέν, Acts 19:27; Isaiah 40:17; Daniel ((Theod. ὡς)) Daniel 4:32; Wis. 3:17 Wis. 9:6; ἡ πίστις εἰς δικαιοσύνην, Romans 4:3, 5, 9-11, 22f, 24; Galatians 3:6; James 2:23; Genesis 15:6; Psalm 105:31 (Ps. 106:31); 1 Macc. 2:52.
b. equivalent to to number among, reckon with: τινα μετά τινων, Mark 15:28 (yet G T WH omit; Tr brackets the verse) and Luke 22:37, after Isaiah 53:12, where the Sept. ἐν τοῖς ἀνόμοις.
c. to reckon or account, and treat accordingly: τινα ὡς τί, Romans 8:36 from Psalm 43:23 (Ps. 44:23); cf. Buttmann, 151 (132); (Winer's Grammar, 602 (560)); (Romans 6:11 followed by accusative with an infinitive, but G L omit; Tr brackets the infinitive; cf. Winer's Grammar, 321 (302)).
2. (in animo rationes conferre) to reckon inwardly, count up or weigh the reasons, to deliberate (A. V. reason): πρός ἑαυτούς, one addressing himself to another, Mark 11:31 R G (πρός ἐμαυτόν, with myself, in my mind, Plato, Apology, p. 21 d.).
3. by reckoning up all the reasons to gather or infer; i. e.,
a. to consider, take account, weigh, meditate on: τί, a thing, with a view to obtaining it, Philippians 4:8; followed by ὅτι, Hebrews 11:19; (John 11:50 (Rec. διαλογίζεσθε)); τοῦτο followed by ὅτι, 2 Corinthians 10:11.
b. to suppose, deem, judge: absolutely, 1 Corinthians 13:11; ὡς λογίζομαι, 1 Peter 5:12; τί, anything relative to the promotion of the gospel, 2 Corinthians 3:5; τί εἰς τινα (as respects one) ὑπέρ (τοῦ) ὁ etc. to think better of one than agrees with what etc. (`account of one above that which' etc.), 2 Corinthians 12:6; followed by ὅτι, Romans 8:18; τοῦτο followed by ὅτι, Romans 2:3; 2 Corinthians 10:7; followed by an infinitive belonging to the subject, 2 Corinthians 11:5; followed by an accusative with an infinitive, Romans 3:28; Romans 14:14; Philippians 3:13 (cf. Winer's Grammar, 321 (302)); τινα ὡς τινα, to hold (A. V. 'count') one as, 2 Corinthians 10:2 (cf. Winer's Grammar, 602 (560)); with a preparatory οὕτως preceding, 1 Corinthians 4:1.
c. to determine, purpose, decide (cf. American 'calculate'), followed by an infinitive (Euripides, Or. 555): 2 Corinthians 10:2. (Compare: ἀναλογίζομαι, διαλογίζομαι, παραλογίζομαι, συλλογίζομαι.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
15:6
Psalms
44:23; 105:31; 106:31
Isaiah
40:17; 53:12
Daniel
4:32
Mark
11:31; 15:28
Luke
22:37
John
11:50
Acts
19:27
Romans
2:3; 2:26; 3:28; 4; 4:3; 4:3; 4:5; 4:6; 4:22; 4:24; 6:11; 8:18; 8:36; 9:8; 14:14
1 Corinthians
4:1; 13:5; 13:11
2 Corinthians
3:5; 5:19; 10:2; 10:2; 10:7; 10:11; 11:5; 12:6
Galatians
3:6
Philippians
3:13; 4:8
2 Timothy
4:16
Hebrews
11:19
James
2:23
1 Peter
5:12

Word / Phrase / Strong's Search

Strong's Number G3049 matches the Greek λογίζομαι (logizomai),
which occurs 19 times in 19 verses in 'Rom' in the TR Greek.

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Unchecked Copy BoxRom 2:3

Unchecked Copy BoxRom 2:3 - So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?

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Unchecked Copy BoxRom 2:26

Unchecked Copy BoxRom 2:26 - So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?

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Unchecked Copy BoxRom 3:28

Unchecked Copy BoxRom 3:28 - For we maintain that a person is justified by faith apart from the works of the law.

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Unchecked Copy BoxRom 4:3

Unchecked Copy BoxRom 4:3 - What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[fn]

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Unchecked Copy BoxRom 4:4

Unchecked Copy BoxRom 4:4 - Now to the one who works, wages are not credited as a gift but as an obligation.

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Unchecked Copy BoxRom 4:5

Unchecked Copy BoxRom 4:5 - However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

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Unchecked Copy BoxRom 4:6

Unchecked Copy BoxRom 4:6 - David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

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Unchecked Copy BoxRom 4:8

Unchecked Copy BoxRom 4:8 - Blessed is the one whose sin the Lord will never count against them.”[fn]

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Unchecked Copy BoxRom 4:9

Unchecked Copy BoxRom 4:9 - Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

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Unchecked Copy BoxRom 4:10

Unchecked Copy BoxRom 4:10 - Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

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Unchecked Copy BoxRom 4:11

Unchecked Copy BoxRom 4:11 - And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

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Unchecked Copy BoxRom 4:22

Unchecked Copy BoxRom 4:22 - This is why “it was credited to him as righteousness.”

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Unchecked Copy BoxRom 4:23

Unchecked Copy BoxRom 4:23 - The words “it was credited to him” were written not for him alone,

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Unchecked Copy BoxRom 4:24

Unchecked Copy BoxRom 4:24 - but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.

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Unchecked Copy BoxRom 6:11

Unchecked Copy BoxRom 6:11 - In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

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Unchecked Copy BoxRom 8:18

Unchecked Copy BoxRom 8:18 - I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.

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Unchecked Copy BoxRom 8:36

Unchecked Copy BoxRom 8:36 - As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”[fn]

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Unchecked Copy BoxRom 9:8

Unchecked Copy BoxRom 9:8 - In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

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Unchecked Copy BoxRom 14:14

Unchecked Copy BoxRom 14:14 - I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.
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