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Vine's Expository Dictionary: View Entry
TDNT Reference: 4:284,536
Strong's Number G3049 matches the Greek λογίζομαι (logizomai),
which occurs 19 times in 19 verses in 'Rom'
in the MGNT Greek.
Do you think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment?
So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?
For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.
But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.
Likewise, David also speaks of the blessing of the person to whom God credits righteousness apart from works:
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
In what way, then, was it credited — while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.
And he received the sign of circumcision as a seal of the righteousness that he had by faith[fn] while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead.
For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.
As it is written:
Because of you
we are being put to death all day long;
we are counted as sheep to be slaughtered.
That is, it is not the children by physical descent[fn] who are God’s children, but the children of the promise are considered to be the offspring.
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Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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