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Vine's Expository Dictionary: View Entry
Strong's Number G30 matches the Greek ἀγγεῖον (angeion),
which occurs 20 times in 18 verses
in the LXX Greek.
Joseph then gave orders to fill their containers with grain, return each man’s silver to his sack, and give them provisions for their journey. This order was carried out.
Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift — a little balsam and a little honey, aromatic gum and resin, pistachios and almonds.
“Any edible food coming into contact with that unclean water will become unclean, and any drinkable liquid in any container will become unclean.
“Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot.
“They are to take a blue cloth and cover the lampstand used for light, with its lamps, snuffers, and firepans, as well as its jars of oil by which they service it.
“Then the priest is to take holy water in a clay bowl, take some of the dust from the tabernacle floor, and put it in the water.
“Suppose we do go,” Saul said to his servant, “what do we take the man? The food from our packs is gone, and there’s no gift to take to the man of God. What do we have? ”
“You will proceed from there until you come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one bringing three goats, one bringing three loaves of bread, and one bringing a clay jar of wine.
Abigail hurried, taking two hundred loaves of bread, two clay jars of wine, five butchered sheep, a bushel[fn] of roasted grain, one hundred clusters of raisins, and two hundred cakes of pressed figs, and loaded them on donkeys.
“Its collapse will be like the shattering
of a potter’s jar, crushed to pieces,
so that not even a fragment of pottery
will be found among its shattered remains —
no fragment large enough to take fire from a hearth
or scoop water from a cistern.”
Their nobles send their servants[fn] for water.
They go to the cisterns;
they find no water;
their containers return empty.
They are ashamed and humiliated;
they cover their heads.
But the jar that he was making from the clay became flawed in the potter’s hand, so he made it into another jar, as it seemed right for him to do.
“‘This is what the LORD of Armies, the God of Israel, says: Take these scrolls — this purchase agreement with the sealed copy and this open copy — and put them in an earthen storage jar so they will last a long time.
“As for me, I am going to live in Mizpah to represent you[fn] before the Chaldeans who come to us. As for you, gather wine, summer fruit, and oil, place them in your storage jars, and live in the cities you have captured.”
Moab has been left quiet since his youth,
settled like wine on its dregs.
He hasn’t been poured from one container to another
or gone into exile.
So his taste has remained the same,
and his aroma hasn’t changed.
“On all the rooftops of Moab and in her public squares, everyone is mourning because I have shattered Moab like a jar no one wants.” This is the LORD’s declaration.
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