KJV

KJV

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G2983 - lambanō

Choose a new font size and typeface
λαμβάνω
Transliteration
lambanō (Key)
Pronunciation
lam-ban'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb, which is use only as an alternate in certain tenses
mGNT
258x in 46 unique form(s)
TR
263x in 48 unique form(s)
LXX
1,066x in 69 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:5,495

Strong’s Definitions

λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).


KJV Translation Count — Total: 263x

The KJV translates Strong's G2983 in the following manner: receive (133x), take (106x), have (3x), caught (3x), not translated (1x), miscellaneous (17x).

KJV Translation Count — Total: 263x
The KJV translates Strong's G2983 in the following manner: receive (133x), take (106x), have (3x), caught (3x), not translated (1x), miscellaneous (17x).
  1. to take

    1. to take with the hand, lay hold of, any person or thing in order to use it

      1. to take up a thing to be carried

      2. to take upon one's self

    2. to take in order to carry away

      1. without the notion of violence, i,e to remove, take away

    3. to take what is one's own, to take to one's self, to make one's own

      1. to claim, procure, for one's self

        1. to associate with one's self as companion, attendant

      2. of that which when taken is not let go, to seize, to lay hold of, apprehend

      3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud

      4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self

      5. catch at, reach after, strive to obtain

      6. to take a thing due, to collect, gather (tribute)

    4. to take

      1. to admit, receive

      2. to receive what is offered

      3. not to refuse or reject

      4. to receive a person, give him access to one's self,

        1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something

    5. to take, to choose, select

    6. to take beginning, to prove anything, to make a trial of, to experience

  2. to receive (what is given), to gain, get, obtain, to get back

Strong’s Definitions [?](Strong’s Definitions Legend)
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
STRONGS G2983:
λαμβάνω; imperfect ἐλάμβανον; future λήψομαι (L T Tr WH λήμψομαι, an Alexandrian form; see under the word Mu); 2 aorist ἔλαβον (2 person plural once (in Tdf. 7 after B*) ἐλαβατε, 1 John 2:27; see references under the word ἀπέρχομαι, at the beginning), imperative λαβέ (Revelation 10:8f), not λαβέ (Winers Grammar, § 6, 1 a.; Buttmann, 62 (54)); perfect εἴληφα, 2 person ἐοιληφας (and ἐιληφες (Revelation 11:17 WH; see κοπιάω); on the use of the perfect interchangeably with an aorist (Revelation 5:7; Revelation 8:5, etc.) cf. Buttmann, 197 (170); Winer's Grammar, 272 (255); Jebb in Vincent and Dickson's Modern Greek, 2nd edition, Appendix, §§ 67, 68), participle εἰληφώς; (passive, present participle λαμβανόμενος; perfect 3 person singular ἐιληπται, John 8:4 WH marginal reading (rejected section)); the Sept. hundreds of times for לָקַח, very often for נָשָׂא, also for לָכַד and several times for אָחַז; (from Homer down);
I. to take, i. e.:
1. to take with the hand, lay hold of, any person or thing in order to use it: absolutely, where the context shows what is taken, Matthew 26:26; Mark 14:22; (τόν) ἄρτον, Matthew 26:26; Acts 27:35; τό βιβλίον, Revelation 5:7-9 (see Buttmann, and Winer's Grammar, as above); μαχαιρον (grasp, lay hand to), Matthew 26:52, and in many other examples After a circumstantial style of description (see ἀνίστημι, II. 1 c.) in use from Homer down (cf. Passow, under the word C.; (Liddell and Scott, under the word I. 11); Matthiae, § 558, Anm. 2; (Winer's Grammar, § 65, 4 c.)), the participle λαβών with the accusative of the object is placed before an active verb where it does not always seem to us necessary to mention the act of taking (as λαβών κυσε χεῖρα (cf. our 'he took and kissed'), Homer, Odyssey 24, 398): Matthew 13:31, 33; Matthew 17:27; Mark 9:36; Luke 13:19, 21; John 12:3; Acts 2:23 Rec.; Acts 9:25; 16:3; λαβών τό αἷμα... τόν λαόν ἐρράντισε (equivalent to τῷ αἵματι... τόν λαόν ἐρράντισε), Hebrews 9:19; or the verb λαβεῖν in a finite form followed by καί precedes, as ἔλαβε τόν Ἰησοῦν καί ἐμαστίγωσεν, John 19:1; add, John 19:40; John 21:13; Revelation 8:5; also λαβεῖν τόν ἄρτον... καί βαλεῖν etc., Matthew 15:26; Mark 7:27; ἔλαβον... καί ἐποίησαν, John 19:23. metaphorically, ἀφορμήν (see the word, 2), Romans 7:8, 11; ὑπόδειγμα τίνος (the genitive of the thing) τινα, to take one as an example of a thing, for imitation, James 5:10; to take in order to wear, τά ἱμάτια, i. e. to put on: John 13:12 (ἐσθῆτα, ὑποδήματα, Herodotus 2, 37; 4, 78); μορφήν δούλου, Philippians 2:7. to take in the mouth: something to eat, John 13:30; Acts 9:19; 1 Timothy 4:4 (cf. Latin cibum capio, to take food); to take anything to drink, i. e. drink, swallow, ὕδωρ, Revelation 22:17; to drink, τό ὄξος, John 19:30; οὐκ ἔλαβε, he did not take it, i. e. refused to drink it, Mark 15:23. to take up a thing to be carried; to take upon oneself: τόν σταυρόν αὐτοῦ, Matthew 10:38 (L marginal reading ἄρῃ); to take with one for future use: ἄρτους, Matthew 16:5, 7; λαμπάδας, Matthew 25:1; ἔλαιον μεθ' ἑαυτῶν, ibid. 3.
2. to take in order to carry away: without the notion of violence, τάς ἀσθενείας, i. e. to remove, take away, Matthew 8:17; with the notion of violence, to seize, take away forcibly: Matthew 5:40; Revelation 3:11; τήν εἰρήνην ἐκ (Rec. ἀπό (WH brackets ἐκ)) τῆς γῆς, Revelation 6:4.
3. to take what is one's own, to take to oneself, to make one's own;
a. to claim, procure, for oneself: τί, John 3:27 (opposed to what is given); ἑαυτῷ βασιλείαν, Luke 19:12; with the accusative of the person to associate with one' s self as companion, attendant, etc.: λαβών τήν σπεῖραν ἔρχεται, taking with him the band of soldiers (whose aid he might use) he comes, John 18:3 (στρατόν λαβών ἔρχεται, Sophocles Trach. 259); λαμβάνειν γυανικα, to take i. e. marry a wife, Mark 12:19-22; Luke 20:28-31 (Genesis 4:19, etc.; Xenophon, Cyril 8, 4, 16; Bur. Alc. 324; with ἑαυτῷ added, Genesis 4:19; Genesis 6:2, and often).
b. of that which when taken is not let go, like the Latin capio, equivalent to to seize, lay hold of, apprehend: τινα, Matthew 21:35, 39; Mark 12:3, 8, and very often in Greek writings from Homer down; tropically, τί, i. e. to get possession of, obtain, a thing, Philippians 3:12 (cf. Winers Grammar, 276 (259)); metaphorically, of affections or evils seizing on a man (Latin capio, occupo): τινα ἔλαβεν ἔκστασις, Luke 5:26; φόβος, Luke 7:16 (very often so even in Homer, as τρόμος ἐλλαβε γυια, Iliad 3, 34; με ἵμερος αἴρει, 3, 446; χόλος, 4, 23; the Sept. Exodus 15:15; Wis. 11:13 (12)); πνεῦμα (i. e., a demon), Luke 9:39; πειρασμός, 1 Corinthians 10:13.
c. to take by craft (our catch, used of hunters, fishermen, etc.): οὐδέν, Luke 5:5; tropically, τινα, to circumvent one by fraud, 2 Corinthians 11:20; with δόλῳ added, 2 Corinthians 12:16.
d. to take to oneself, lay hold upon, take possession of, i. e. to appropriate to oneself: ἑαυτῷ τήν τιμήν, Hebrews 5:4.
e. Latin capto, catch at, reach after, strive to obtain: τί παρά τίνος (the genitive of person), John 5:34, 41; alternating with ζητεῖν, John 5:44.
f. to take a thing due according to agreement or law, to collect, gather (tribute): τά δίδραχμα, Matthew 17:24; τέλη ἀπό τίνος, 25; δεκάτας, Hebrews 7:8f; καρπούς, Matthew 21:34; παρά τῶν γεωργῶν ἀπό τοῦ καρποῦ, Mark 12:2.
4. to take i. e. to admit, receive: τινα ῤαπίσμασιν, Mark 14:65 L T Tr WH (cf. Latin verberibus aliquem accipere), but see βάλλω, 1; τινα εἰς τά ἰδίᾳ, unto his own home (see ἴδιος, 1 b.), John 19:27; εἰς οἰκίαν, 2 John 1:10; εἰς τό πλοῖον, John 6:21. to receive what is offered; not to refuse or reject: τινα, one, in order to obey him, John 1:12; John 5:43; John 13:20; τί, properly, to receive, Matthew 27:6; tropically: τόν λόγον, to admit or receive into the mind, Matthew 13:20; Mark 4:16 (for which in Luke 8:13 δέχονται; τήν μαρτυρίαν, to believe the testimony, John 3:11, 32f; τά ῤήματα τίνος, John 12:48; John 17:8. In imitation of the Hebrew פָּנִים נָשָׂא (on the various senses of which in the O. T. cf. Gesenius, Thesaurus, ii., p. 915f), πρόσωπον λαμβάνω, to receive a person, give him access to oneself, i. e. to regard anyone's power, rank, external circumstances, and on that account to do some injustice or neglect something: used of partiality (A. V. to accept the person), Luke 20:21; with ἀνθρώπου added, Galatians 2:6 (Leviticus 19:15; Malachi 2:9, etc.; θαυμάζειν τό πρόσωπον, Deuteronomy 10:17; Job 32:22); (cf. Lightfoot on Galatians, the passage cited).
5. to take, equivalent to to choose, select: τινα ἐκ τινων, passive Hebrews 5:1.
6. To the signification to take may be referred that use, frequent in Greek authors also (cf. Passow, under the word, B. d. at the end; (Liddell and Scott, II. 3)), by which λαμβάνειν joined to a substantive forms a periphrasis of the verb whose idea is expressed by the substantive: λαμβάνειν ἀρχήν to take beginning, equivalent to ἄρχομαι to begin, Hebrews 2:3 (Polybius 1, 12, 9, and often; Aelian v. h. 2, 28; 12, 53, and in other authors); λήθην τίνος, to forget, 2 Peter 1:9 (Josephus, Antiquities 2, 6, 10; 9, 1; 4, 8, 44; Aelian v. h. 3, 18 under the end; h. anim. 4, 35); ὑπόμνησιν τίνος, to be reminded of a thing, 2 Timothy 1:5; περιαν τίνος, to prove anything, i. e. either to make trial of: ἧς namely, θαλάσσης, which they attempted to pass through, Hebrews 11:29; or to have trial of, to experience: also with the genitive of the thing, Hebrews 11:36 (in both senses often also in classical Greek; see πεῖρα, and Bleek, Br. a. d. Hebrews 2:2, p. 811); συμβούλιον λαμβάνειν, to take counsel, equivalent to συμβουλεύεσθαι, to deliberate (a combination in imitation apparently of the Latin phrase consilium capere, although that signifies to form a plan, to resolve): Matthew 12:14; Matthew 22:15; Matthew 27:1, 7; Matthew 28:12; θάρσος, to take, receive, courage, Acts 28:15; τό χάραγμα τίνος, equivalent to χάρσσομαι τί, to receive the mark of, i. e. let oneself be marked or stamped with: Revelation 14:9, 11; Revelation 19:20; Revelation 20:4.
II. to receive (what is given); to gain, get, obtain: absolutely, opposed to αἰτεῖν, Matthew 7:8; Luke 11:10; John 16:24; opposed to διδόναι, Acts 20:35; Matthew 10:8; with the accusative of the thing, Matthew 20:9; Mark 10:30; (Luke 18:30 L text WH text Tr marginal reading); John 7:39; Acts 2:38; Acts 10:43; Romans 1:5; Romans 5:11; 1 Corinthians 2:12; 1 Corinthians 9:24; 2 Corinthians 11:4; Galatians 3:14; Hebrews 9:15; (Hebrews 11:13 R G, see ἐπαγγελία, 2 b.; cf. Winer's Grammar, 237 (222)); James 1:12; James 5:7; 1 Peter 4:10; Revelation 4:11; Revelation 5:12, and many other examples; μισθόν, Matthew 10:41; John 4:36; 1 Corinthians 3:8, 14; ἐλεημοσύνην, Acts 3:3; ἔλεος, Hebrews 4:16; τόπον ἀπολογίας, Acts 25:16; τήν ἐπισκοπήν, Acts 1:20; διάδοχον, Acts 24:27 (successorem accipio, Pliny, epistles 9, 13); τό ἱκανόν παρά τίνος (the genitive of person), Acts 17:9 (see ἱκανός, a. at the end); of punishments: κρίμα, Matthew 23:14-13Rec.; Mark 12:40 (cf. Winer's Grammar, 183 (172)); Luke 20:47 James 3:1; with the dative incommodi added, ἑαυτῷ, Romans 13:2 (δίκην, Herodotus 1, 115; Euripides, Bacch. 1312; ποινας, Euripides, Tro. 360). οἰκοδομήν, to receive edifying, equivalent to ὀικοδομοῦμαι, 1 Corinthians 14:5; περιτομήν, equivalent to περιτέμνομαι, John 7:23; τί ἐκ τιονς, John 1:16; ἐξ ἀναστάσεως τούς νεκρούς, substantially equivalent to to receive, get back, Hebrews 11:35 (see ἐκ, II. 6); ἐκ, a part of a thing (see ἐκ, II. 9), Revelation 18:4; τί παρά τίνος (the genitive of person) (Luke 6:34 T Tr text WH); John 10:18; Acts 2:33; Acts 3:5; Acts 20:24; Acts 26:10; James 1:7; 1 John 3:22 R G; 2 John 1:4; Revelation 2:28 (Revelation 2:27); ἀπό τίνος (the genitive of person), 1 John 2:27; (1 John 3:22 L T Tr WH); on the difference between παρά and ἀπό τίνος λαμβάνειν, cf. Winers Grammar, 370 (347) note; (Buttmann, § 147, 5; yet see Lightfoot on Galatians 1:12); ὑπό τίνος, 2 Corinthians 11:24; πῶς εἴληφας, how thou hast received by instruction in the gospel, i. e. hast learned, Revelation 3:3. The verb λαμβάνω does not occur in the Epistles to the Thessalonians, Philemon, Titus, nor in the Epistle of Jude. [COMPARE: ἀναλαμβάνω, ἀντιλαμβάνω, συναντιλαμβάνομαι, ἀπολαμβάνω, ἐπιλαμβάνω, καταλαμβάνω, μεταλαμβάνω, παραλαμβάνω, συνπαραλαμβάνω, προλαμβάνω, προσλαμβάνω, συνλαμβάνω, συνπεριλαμβάνω, ὑπολαμβάνω.
SYNONYM: see δέχομαι, at the end]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
4:19; 4:19; 6:2
Exodus
15:15
Leviticus
19:15
Deuteronomy
10:17
Job
32:22
Malachi
2:9
Matthew
5:40; 7:8; 8:17; 10:8; 10:38; 10:41; 12:14; 13:20; 13:31; 13:33; 15:26; 16:5; 16:7; 17:24; 17:27; 20:9; 21:34; 21:35; 21:39; 22:15; 25:1; 26:26; 26:26; 26:52; 27:1; 27:6; 27:7; 28:12
Mark
4:16; 7:27; 9:36; 10:30; 12:2; 12:3; 12:8; 12:19; 12:20; 12:21; 12:22; 12:40; 14:22; 14:65; 15:23
Luke
5:5; 5:26; 6:34; 7:16; 8:13; 9:39; 11:10; 13:19; 13:21; 18:30; 19:12; 20:21; 20:28; 20:29; 20:30; 20:31; 20:47
John
1:12; 1:16; 3:11; 3:27; 3:32; 4:36; 5:34; 5:41; 5:43; 5:44; 6:21; 7:23; 7:39; 8:4; 10:18; 12:3; 12:48; 13:12; 13:20; 13:30; 16:24; 17:8; 18:3; 19:1; 19:23; 19:27; 19:30; 19:40; 21:13
Acts
1:20; 2:23; 2:33; 2:38; 3:3; 3:5; 9:19; 9:25; 10:43; 16:3; 17:9; 20:24; 20:35; 24:27; 25:16; 26:10; 27:35; 28:15
Romans
1:5; 5:11; 7:8; 7:11; 13:2
1 Corinthians
2:12; 3:8; 3:14; 9:24; 10:13; 14:5
2 Corinthians
11:4; 11:20; 11:24; 12:16
Galatians
1:12; 2:6; 3:14
Philippians
2:7; 3:12
1 Timothy
4:4
2 Timothy
1:5
Hebrews
2:2; 2:3; 4:16; 5:1; 5:4; 7:8; 9:15; 9:19; 11:13; 11:29; 11:35; 11:36
James
1:7; 1:12; 3:1; 5:7; 5:10
1 Peter
4:10
2 Peter
1:9
1 John
2:27; 2:27; 3:22; 3:22
2 John
1:4; 1:10
Revelation
2:27; 2:28; 3:3; 3:11; 4:11; 5:7; 5:7; 5:8; 5:9; 5:12; 6:4; 8:5; 8:5; 10:8; 11:17; 14:9; 14:11; 18:4; 19:20; 20:4; 22:17

Word / Phrase / Strong's Search

Strong's Number G2983 matches the Greek λαμβάνω (lambanō),
which occurs 20 times in 19 verses in 'Mar' in the TR Greek.

Unchecked Copy BoxMar 4:16 - And G2532 these G3778 are they G1526 likewise G3668 which are sown G4687 on G1909 stony ground; G4075 who, G3739 when G3752 they have heard G191 the word, G3056 immediately G2112 receive G2983 it G846 with G3326 gladness; G5479
Unchecked Copy BoxMar 6:41 - And G2532 when he had taken G2983 the five G4002 loaves G740 and G2532 the two G1417 fishes, G2486 he looked up G308 to G1519 heaven, G3772 and blessed, G2127 and G2532 brake G2622 the loaves, G740 and G2532 gave G1325 them to his G846 disciples G3101 to G2443 set before G3908 them; G846 and G2532 the two G1417 fishes G2486 divided he G3307 among them all. G3956
Unchecked Copy BoxMar 7:27 - But G1161 Jesus G2424 said G2036 unto her, G846 Let G863 the children G5043 first G4412 be filled: G5526 for G1063 it is G2076 not G3756 meet G2570 to take G2983 the children's G5043 bread, G740 and G2532 to cast G906 it unto the dogs. G2952
Unchecked Copy BoxMar 8:6 - And G2532 he commanded G3853 the people G3793 to sit down G377 on G1909 the ground: G1093 and G2532 he took G2983 the seven G2033 loaves, G740 and gave thanks, G2168 and brake, G2806 and G2532 gave G1325 to his G846 disciples G3101 to G2443 set before G3908 them; and G2532 they did set them before G3908 the people. G3793
Unchecked Copy BoxMar 8:14 - Now G2532 the disciples had forgotten G1950 to take G2983 bread, G740 neither G2532 G3756 had G2192 they in G1722 the ship G4143 with G3326 them G1438 more than G1508 one G1520 loaf. G740
Unchecked Copy BoxMar 9:36 - And G2532 he took G2983 a child, G3813 and set G2476 him G846 in G1722 the midst G3319 of them: G846 and G2532 when he had taken G1723  him G846 in his arms, G1723 he said G2036 unto them, G846
Unchecked Copy BoxMar 10:30 - But G3362 he shall receive G2983 an hundredfold G1542 now G3568 in G1722 this G5129 time, G2540 houses, G3614 and G2532 brethren, G80 and G2532 sisters, G79 and G2532 mothers, G3384 and G2532 children, G5043 and G2532 lands, G68 with G3326 persecutions; G1375 and G2532 in G1722 the world G165 to come G2064 eternal G166 life. G2222
Unchecked Copy BoxMar 11:24 - Therefore G1223 G5124 I say G3004 unto you, G5213 What G3745 things G3956 soever G302 ye desire, G154 when ye pray, G4336 believe G4100 that G3754 ye receive G2983 them, and G2532 ye G5213 shall have G2071 them.
Unchecked Copy BoxMar 12:2 - And G2532 at the season G2540 he sent G649 to G4314 the husbandmen G1092 a servant, G1401 that G2443 he might receive G2983 from G3844 the husbandmen G1092 of G575 the fruit G2590 of the vineyard. G290
Unchecked Copy BoxMar 12:3 - And G1161 they caught G2983 him, and beat G1194 him, G846 and G2532 sent him away G649 empty. G2756
Unchecked Copy BoxMar 12:8 - And G2532 they took G2983 him, G846 and killed G615 him, and G2532 cast G1544 him out of G1854 the vineyard. G290
Unchecked Copy BoxMar 12:19 - Master, G1320 Moses G3475 wrote G1125 unto us, G2254 If G3754 G1437 a man's G5100 brother G80 die, G599 and G2532 leave G2641 his wife G1135 behind him, and G2532 leave G863 no G3361 children, G5043 that G2443 his G846 brother G80 should take G2983 his G846 wife, G1135 and G2532 raise up G1817 seed G4690 unto his G846 brother. G80
Unchecked Copy BoxMar 12:20 - Now there were G2258 seven G2033 brethren: G80 and G2532 the first G4413 took G2983 a wife, G1135 and G2532 dying G599 left G863 no G3756 seed. G4690
Unchecked Copy BoxMar 12:21 - And G2532 the second G1208 took G2983 her, G846 and G2532 died, G599 G2532 neither G3761 left G863 he G846 any seed: G4690 and G2532 the third G5154 likewise. G5615
Unchecked Copy BoxMar 12:22 - And G2532 the seven G2033 had G2983 her, G846 and G2532 left G863 no G3756 seed: G4690 last G2078 of all G3956 the woman G1135 died G599 also. G2532
Unchecked Copy BoxMar 12:40 - Which devour G2719 widows' G5503 houses, G3614 and G2532 for a pretence G4392 make G4336  long G3117 prayers: G4336 these G3778 shall receive G2983 greater G4055 damnation. G2917
Unchecked Copy BoxMar 14:22 - And G2532 as they G846 did eat, G2068 Jesus G2424 took G2983 bread, G740 and blessed, G2127 and brake G2806 it, and G2532 gave G1325 to them, G846 and G2532 said, G2036 Take, G2983 eat: G5315 this G5124 is G2076 my G3450 body. G4983
Unchecked Copy BoxMar 14:23 - And G2532 he took G2983 the cup, G4221 and when he had given thanks, G2168 he gave G1325 it to them: G846 and G2532 they all G3956 drank G4095 of G1537 it. G846
Unchecked Copy BoxMar 15:23 - And G2532 they gave G1325 him G846 to drink G4095 wine G3631 mingled with myrrh: G4669 but G1161 he received G2983 it not. G3756
BLB Searches
Search the Bible
KJV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
KJV

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan