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The Blue Letter Bible

Lexicon :: Strong's G2962 - kyrios

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κύριος
Transliteration
kyrios (Key)
Pronunciation
koo'-ree-os
Listen
Part of Speech
masculine noun
Root Word (Etymology)
From kuros (supremacy)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:1039,486

Trench's Synonyms: xxviii. κύριος, δεσπότης.

Strong’s Definitions

κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.


KJV Translation Count — Total: 748x

The KJV translates Strong's G2962 in the following manner: Lord (667x), lord (54x), master (11x), sir (6x), Sir (6x), miscellaneous (4x).

KJV Translation Count — Total: 748x
The KJV translates Strong's G2962 in the following manner: Lord (667x), lord (54x), master (11x), sir (6x), Sir (6x), miscellaneous (4x).
  1. he to whom a person or thing belongs, about which he has power of deciding; master, lord

    1. the possessor and disposer of a thing

      1. the owner; one who has control of the person, the master

      2. in the state: the sovereign, prince, chief, the Roman emperor

    2. is a title of honour expressive of respect and reverence, with which servants greet their master

    3. this title is given to: God, the Messiah

Strong’s Definitions [?](Strong’s Definitions Legend)
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
STRONGS G2962:
κύριος, κυρίου, (properly, an adjective κύριος, κυρία, κύριον, also of two term.; properly equivalent to ἔχων κῦρος, having power or authority) (from Pindar down), he to whom a person or thing belongs, about which he has the power of deciding; master, lord; used
a. universally, of the possessor and disposer of a thing, the owner (the Sept. for אָדון, בַּעַל): with the genitive of the thing, as τοῦ ἀμπελῶνος, Matthew 20:8; Matthew 21:40; Mark 12:9; Luke 20:15; τοῦ θερισμοῦ, Matthew 9:38; Luke 10:2; τῆς οἰκίας, the master, Mark 13:35 (Judges 19:12); τοῦ πωλου, Luke 19:33; τοῦ σαββάτου, possessed of the power to determine what is suitable to the sabbath, and of releasing himself and others from its obligations, Matthew 12:8; Mark 2:28; Luke 6:5. with the genitive of a person, one who has control of the person, the master (A. V. lord); in the household: δούλου, παιδίσκης, οἰκονόμου, Matthew 10:24; Luke 12:46; Luke 14:21; Luke 16:3, 5; Acts 16:16, 19, etc.; absolutely, opposed to οἱ δοῦλοι, Ephesians 6:5, 9; Colossians 4:1, etc.; in the state, the sovereign, prince, chief: the Roman emperor ((on this use of κύριος see at length Woolsey in Bib. Sacr. for July 1861, pp. 595-608; Bp. Lghtft. on Ign., mart. Polyc. 8, p. 959)), Acts 25:26; once angels are called κύριοι, as those to whom, in the administration of the universe, departments are intrusted by God (see ἄγγελος, 2): 1 Corinthians 8:5.
b. κύριος is a title of honor, expressive of respect and reverence, with which servants salute their master, Matthew 13:27; Matthew 25:20, 22; Luke 13:8; Luke 14:22, etc.; the disciples salute Jesus their teacher and master, Matthew 8:25; Matthew 16:22; Luke 9:54; Luke 10:17, 40; Luke 11:1; Luke 22:33, 38; John 11:12; John 13:6, 9, 13; John 21:15-17, 20f, etc., cf. 20:18; Luke 24:34; his followers salute Jesus as the Messiah, whose authority they acknowledge (by its repetition showing their earnestness (cf. Winer's Grammar, § 65, 5 a.)), κύριε, κύριε, Matthew 7:21; and R G in Luke 13:25; employed, too, by a son in addressing his father, Matthew 21:30; by citizens toward magistrates, Matthew 27:63; by anyone who wishes to honor a man of distinction, Matthew 8:2, 6, 8; Matthew 15:27; Mark 7:28; Luke 5:12; Luke 13:25; John 4:11, 15, 19; John 5:7; John 12:21; John 20:15; Acts 9:5; Acts 16:30; Acts 22:8.
c. this title is given
α. to God, the ruler of the universe (so the Sept. for אֲדֹנָי, אֱלוהַּ, אֱלֹהִים, יְהוָה, and יָהּ; (the term κύριος is used of the gods from Pindar and Sophocles down, but "the address κύριε, used in prayer to God, though frequent in Epictetus does not occur (so far as I am aware) in any heathen writing before the apostolic times; sometimes we find κύριε Θεός, and once (2, 7, 12) he writes κύριε ἐλέησόν (Lightfoot on Philippians, p. 314 note{3}))) — both with the article, κύριος: Matthew 1:22 (R G); Matthew 5:33; Mark 5:19; Luke 1:6, 9, 28, 46; Acts 7:33; Acts 8:24; Acts 11:21; 2 Timothy 1:16, 18 (but see ἔλεος, 3); Hebrews 8:2; James 4:15; James 5:15; Jude 1:5 (R G), etc.; and without the article (cf. Winers Grammar, 124 (118); Buttmann, 88f (77f)): Matthew 21:9; Matthew 27:10; Mark 13:20; Luke 1:17, 38, 58, 66; Luke 2:9, 23, 26, 39; Acts 7:49; Hebrews 7:21; Hebrews 12:6; 1 Peter 1:25; 2 Peter 2:9; Jude (5 T Tr text WH text), 9; κύριος τοῦ οὐρανοῦ καί τῆς γῆς, Matthew 11:25; Luke 10:21; Acts 17:24; κύριος τῶν κυριευόντων, 1 Timothy 6:15; κύριος Θεός, see Θεός, 3, p. 288a (and below); κύριος Θεός παντοκράτωρ, Revelation 4:8; κύριος σαβαώθ, Romans 9:29; ἄγγελος and ἄγγελος κυρίου, Matthew 1:20; Matthew 2:13, 19; Matthew 28:2; Luke 1:11; Luke 2:9; Acts 5:19; Acts 8:26; Acts 12:7; πνευαμα κυρίου, Luke 4:18; Acts 8:39; with prepositions: ὑπό (R G add the article) κυρίου, Matthew 1:22; Matthew 2:15; παρά κυρίου, Matthew 21:42 and Mark 12:11, from Psalm 117:23 (Ps. 118:23); παρά κυρίῳ, 2 Peter 3:8.
β. to the Messiah; and that
αα. to the Messiah regarded universally: Luke 1:43; Luke 2:11; Matthew 21:3; Matthew 22:45; Mark 11:3; Mark 12:36; Luke 19:34; Luke 20:44.
ββ. to Jesus as the Messiah, since by his death he acquired a special ownership in mankind, and after his resurrection was exalted to a partnership in the divine administration (this force of the word when applied to Jesus appears especially in Acts 10:36; Romans 14:8; 1 Corinthians 7:22; 1 Corinthians 8:6; Philippians 2:9-11): Ephesians 4:5; with the article κύριος, Mark 16:19; Acts 9:1; Romans 14:8; 1 Corinthians 4:5; 1 Corinthians 6:13; 1 Corinthians 7:10, 12, 34; 1 Corinthians 9:5, 14; 1 Corinthians 10:22; 1 Corinthians 11:26; (1 Corinthians 16:22 G L T Tr WH); Philippians 4:5; (2 Timothy 4:22 T Tr WH); Hebrews 2:3 (cf. Hebrews 2:7ff); James 5:7, etc. after his resurrection Jesus is addressed by the title κύριος μου καί Θεός μου, John 20:28. ἀπό τοῦ κυρίου, 1 Corinthians 11:23; 2 Corinthians 5:6; πρός τόν κύριον 2 Corinthians 5:8; κύριος Ἰησοῦς, Acts 1:21; Acts 4:33; Acts 16:31; Acts 20:35; 1 Corinthians 11:23; (1 Corinthians 16:23 T Tr WH); 2 Corinthians 1:14; (2 Timothy 4:22 Lachmann); Revelation 22:20; κύριος Ἰησοῦς Χριστός, 1 Corinthians 16:22 (R; 23 R G L); 2 Corinthians 13:13 (14) (WH brackets Χριστός); Ephesians 1:2; 2 Timothy 4:22 (R G), etc.; κύριος ἡμῶν, 1 Timothy 1:14; 2 Timothy 1:8; Hebrews 7:14; 2 Peter 3:15; Revelation 11:15, etc.; with Ἰησοῦς added (L T Tr WH in 1 Thessalonians 3:11 and 13); Hebrews 13:20; Revelation 22:21 (L T Tr (yet without ἡμῶν)); so with Χριστός, Romans 16:18 (G L T Tr WH); and Ἰησοῦς Χριστός, 1 Thessalonians 1:3 (cf. Buttmann, 155 (136)); 1 Thessalonians 3:11 (R G), 1 Thessalonians 3:13 (Rec.); 1 Thessalonians 5:23; 2 Thessalonians 2:1, 14, 16; 2 Thessalonians 3:6 ((ἡμῶν)); 1 Corinthians 1:2; 2 Corinthians 1:3; Galatians 6:18 (WH brackets ἡμῶν); Ephesians 1:3; Ephesians 6:24; Romans 16:24 (R G); 1 Timothy 6:3, 14; Philemon 1:25 (T WH omit ἡμῶν); Philippians 4:23 (G L T Tr WH omit ἡμῶν), etc.; Ἰησοῦς Χριστός κύριος ἡμῶν, Romans 1:4; and Χριστός Ἰησης κύριος (ἡμῶν), Colossians 2:6; Ephesians 3:11; 1 Timothy 1:2; 2 Timothy 1:2; κύριος καί σωτήρ, 2 Peter 3:2 (cf. Buttmann, 155 (136)); with Ἰησοῦς Χριστός added, 2 Peter 3:18; without the article, simply κύριος: 1 Corinthians 7:22, 25; 1 Corinthians 10:21; 1 Corinthians 16:10; 2 Corinthians 3:17; 2 Corinthians 12:1; 2 Timothy 2:24; James 5:11; 2 Peter 3:10; κύριος κυρίων, i. e. Supreme Lord (cf. Winers Grammar, § 36, 2; (Buttmann, § 123, 12)): Revelation 19:16 (cf. in α. above; of God, Deuteronomy 10:17); with prepositions: ἀπό κυρίου, Colossians 3:24; κατά κύριον, 2 Corinthians 11:17; πρός κύριον, 2 Corinthians 3:16; σύν κυρίῳ, 1 Thessalonians 4:17; ὑπό κύριον, 2 Thessalonians 2:13; on the phrase ἐν κυρίῳ, frequent in Paul, and except in his writings found only in Revelation 14:13, see ἐν, I. 6 b., p. 211b. The appellation κύριος, applied to Christ, passed over in Luke and John even into historic narrative, where the words and works of Jesus prior to his resurrection are related: Luke 7:13; Luke 10:1; Luke 11:39; Luke 12:42; Luke 13:15; Luke 17:5; Luke 22:31 (R G L Tr brackets); John 4:1 (here T Tr marginal reading Ἰησοῦς); John 6:23; John 11:2. There is nothing strange in the appearance of the term in the narrative of occurrences after his resurrection: Luke 24:34; John 20:2, 18, 20, 25; John 21:7, 12.
d. There are some who hold that Paul (except in his quotations from the O. T. viz. Romans 4:8; Romans 9:28; Romans 11:34; 1 Corinthians 1:31; 1 Corinthians 2:16; 1 Corinthians 3:20; 1 Corinthians 10:26; 2 Corinthians 6:17; 2 Corinthians 10:17; 2 Timothy 2:19) uses the title κύριος everywhere not of God, but of Christ. But, to omit instances where the interpretation is doubtful, as 1 Corinthians 7:25; 2 Corinthians 8:21; 1 Thessalonians 4:6; 2 Thessalonians 3:16 ( κύριος τῆς εἰρήνης, cf. Θεός τῆς εἰρήνης, 1 Thessalonians 5:23; but most of the blessings of Christianity are derived alike from God and from Christ), it is better at least in the words ἑκάστῳ ὡς κύριος ἔδωκεν, 1 Corinthians 3:5, to understand God as referred to on account of what follows, especially on account of the words κατά τήν χάριν τοῦ Θεοῦ τήν δοθεῖσαν μοι in 1 Corinthians 3:10. On the other hand, κρινόμενοι ὑπό τοῦ κυρίου in 1 Corinthians 11:32 must certainly, I think, be taken of Christ, on account of 1 Corinthians 10:22, cf. 1 Corinthians 10:21. Cf. Gabler, Kleinere theol. Schriften, Bd. i., p. 186ff; Winer, De sensu vocum κύριος et κύριος in actis et epistolis apostolorum. Erlang. 1828; Wesselus Scheffer, diss. theol. exhibens disquisitionem de vocis κύριος absolute positae in N. T. usu. Lugd. 1846 (a monograph I have not seen); (Stuart in the Bib. Repos. for Oct. 1831, pp. 733-776; cf. Weiss, Biblical Theol. d. N. T. § 76; Cremer, Biblical-theol. Lex. under the word; Abbot in the Journal of the Society for Biblical Literature and Exegesis for June and December, 1881, p. 126ff, June and December, 1883, p. 101f On the use of a capital initial, see WH. Introductory § 414). The word does not occur in the (Epistle to Titus (critical editions), the) First Epistle of John (nor in the Second or the Third; for in 2 John 1:3 κυρίου is dropped by the critical editors. Synonym: see δεσπότης, at the end).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
10:17
Judges
19:12
Psalms
118:23
Matthew
1:20; 1:22; 1:22; 2:13; 2:15; 2:19; 5:33; 7:21; 8:2; 8:6; 8:8; 8:25; 9:38; 10:24; 11:25; 12:8; 13:27; 15:27; 16:22; 20:8; 21:3; 21:9; 21:30; 21:40; 21:42; 22:45; 25:20; 25:22; 27:10; 27:63; 28:2
Mark
2:28; 5:19; 7:28; 11:3; 12:9; 12:11; 12:36; 13:20; 13:35; 16:19
Luke
1:6; 1:9; 1:11; 1:17; 1:28; 1:38; 1:43; 1:46; 1:58; 1:66; 2:9; 2:9; 2:11; 2:23; 2:26; 2:39; 4:18; 5:12; 6:5; 7:13; 9:54; 10:1; 10:2; 10:17; 10:21; 10:40; 11:1; 11:39; 12:42; 12:46; 13:8; 13:15; 13:25; 13:25; 14:21; 14:22; 16:3; 16:5; 17:5; 19:33; 19:34; 20:15; 20:44; 22:31; 22:33; 22:38; 24:34; 24:34
John
4:1; 4:11; 4:15; 4:19; 5:7; 6:23; 11:2; 11:12; 12:21; 13:6; 13:9; 13:13; 20:2; 20:15; 20:18; 20:20; 20:25; 20:28; 21:7; 21:12; 21:15; 21:16; 21:17; 21:20
Acts
1:21; 4:33; 5:19; 7:33; 7:49; 8:24; 8:26; 8:39; 9:1; 9:5; 10:36; 11:21; 12:7; 16:16; 16:19; 16:30; 16:31; 17:24; 20:35; 22:8; 25:26
Romans
1:4; 4:8; 9:28; 9:29; 11:34; 14:8; 14:8; 16:18; 16:24
1 Corinthians
1:2; 1:31; 2:16; 3:5; 3:10; 3:20; 4:5; 6:13; 7:10; 7:12; 7:22; 7:22; 7:25; 7:25; 7:34; 8:5; 8:6; 9:5; 9:14; 10:21; 10:21; 10:22; 10:22; 10:26; 11:23; 11:23; 11:26; 11:32; 16:10; 16:22; 16:22; 16:23
2 Corinthians
1:3; 1:14; 3:16; 3:17; 5:6; 5:8; 6:17; 8:21; 10:17; 11:17; 12:1; 13:13
Galatians
6:18
Ephesians
1:2; 1:3; 3:11; 4:5; 6:5; 6:9; 6:24
Philippians
2:9; 2:10; 2:11; 4:5; 4:23
Colossians
2:6; 3:24; 4:1
1 Thessalonians
1:3; 3:11; 3:11; 3:13; 3:13; 4:6; 4:17; 5:23; 5:23
2 Thessalonians
2:1; 2:13; 2:14; 2:16; 3:6; 3:16
1 Timothy
1:2; 1:14; 6:3; 6:14; 6:15
2 Timothy
1:2; 1:8; 1:16; 1:18; 2:19; 2:24; 4:22; 4:22; 4:22
Philemon
1:25
Hebrews
2:3; 2:7; 7:14; 7:21; 8:2; 12:6; 13:20
James
4:15; 5:7; 5:11; 5:15
1 Peter
1:25
2 Peter
2:9; 3:2; 3:8; 3:10; 3:15; 3:18
2 John
1:3
Jude
1:5
Revelation
4:8; 11:15; 14:13; 19:16; 22:20; 22:21

Word / Phrase / Strong's Search

Strong's Number G2962 matches the Greek κύριος (kyrios),
which occurs 748 times in 687 verses in the TR Greek.

Page 1 / 14 (Mat 1:20–Mat 21:42)

Unchecked Copy BoxMat 1:20 -

But after he had considered these things, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.

Unchecked Copy BoxMat 1:22 -

Now all this took place to fulfill what was spoken by the Lord through the prophet:

Unchecked Copy BoxMat 1:24 -

When Joseph woke up, he did as the Lord’s angel had commanded him. He married her

Unchecked Copy BoxMat 2:13 -

After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.”

Unchecked Copy BoxMat 2:15 -

He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.

Unchecked Copy BoxMat 2:19 -

After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt,

Unchecked Copy BoxMat 3:3 -

For he is the one spoken of through the prophet Isaiah, who said:

A voice of one crying out in the wilderness:

Prepare the way for the Lord;

make his paths straight!

Unchecked Copy BoxMat 4:7 -

Jesus told him, “It is also written: Do not test the Lord your God.

Unchecked Copy BoxMat 4:10 -

Then Jesus told him, “Go away,[fn] Satan! For it is written: Worship the Lord your God, and serve only him.

Unchecked Copy BoxMat 5:33 -

“Again, you have heard that it was said to our ancestors, You must not break your oath, but you must keep your oaths to the Lord.

Unchecked Copy BoxMat 6:24 -

“No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.

Unchecked Copy BoxMat 7:21 -

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.

Unchecked Copy BoxMat 7:22 -

“On that day many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, drive out demons in your name, and do many miracles in your name? ’

Unchecked Copy BoxMat 8:2 -

Right away a man with leprosy[fn] came up and knelt before him, saying, “Lord, if you are willing, you can make me clean.”

Unchecked Copy BoxMat 8:6 -

“Lord, my servant is lying at home paralyzed, in terrible agony.”

Unchecked Copy BoxMat 8:8 -

“Lord,” the centurion replied, “I am not worthy to have you come under my roof. But just say the word, and my servant will be healed.

Unchecked Copy BoxMat 8:21 -

“Lord,” another of his disciples said, “first let me go bury my father.”

Unchecked Copy BoxMat 8:25 -

So the disciples came and woke him up, saying, “Lord, save us! We’re going to die! ”

Unchecked Copy BoxMat 9:28 -

When he entered the house, the blind men approached him, and Jesus said to them, “Do you believe that I can do this? ”

They said to him, “Yes, Lord.”

Unchecked Copy BoxMat 9:38 -

“Therefore, pray to the Lord of the harvest to send out workers into his harvest.”

Unchecked Copy BoxMat 10:24 -

“A disciple[fn] is not above his teacher, or a slave above his master.

Unchecked Copy BoxMat 10:25 -

“It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house ‘Beelzebul,’ how much more the members of his household!

Unchecked Copy BoxMat 11:25 -

At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent and revealed them to infants.

Unchecked Copy BoxMat 12:8 -

“For the Son of Man is Lord of the Sabbath.”

Unchecked Copy BoxMat 13:27 -

“The landowner’s servants came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from? ’

Unchecked Copy BoxMat 13:51 -

“Have you understood all these things? ”[fn]

They answered him, “Yes.”

Unchecked Copy BoxMat 14:28 -

“Lord, if it’s you,” Peter answered him, “command me to come to you on the water.”

Unchecked Copy BoxMat 14:30 -

But when he saw the strength of the wind,[fn] he was afraid, and beginning to sink he cried out, “Lord, save me! ”

Unchecked Copy BoxMat 15:22 -

Just then a Canaanite woman from that region came and kept crying out,[fn] “Have mercy on me, Lord, Son of David! My daughter is severely tormented by a demon.”

Unchecked Copy BoxMat 15:25 -

But she came, knelt before him, and said, “Lord, help me! ”

Unchecked Copy BoxMat 15:27 -

“Yes, Lord,” she said, “yet even the dogs eat the crumbs that fall from their masters’ table.”

Unchecked Copy BoxMat 16:22 -

Peter took him aside and began to rebuke him, “Oh no,[fn] Lord! This will never happen to you! ”

Unchecked Copy BoxMat 17:4 -

Then Peter said to Jesus, “Lord, it’s good for us to be here. If you want, I will set up[fn] three shelters here: one for you, one for Moses, and one for Elijah.”

Unchecked Copy BoxMat 17:15 -

“Lord,” he said, “have mercy on my son, because he has seizures[fn] and suffers terribly. He often falls into the fire and often into the water.

Unchecked Copy BoxMat 18:21 -

Then Peter approached him and asked, “Lord, how many times must I forgive my brother or sister who sins against me? As many as seven times? ”

Unchecked Copy BoxMat 18:25 -

“Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.

Unchecked Copy BoxMat 18:26 -

“At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.’

Unchecked Copy BoxMat 18:27 -

“Then the master of that servant had compassion, released him, and forgave him the loan.

Unchecked Copy BoxMat 18:31 -

“When the other servants saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened.

Unchecked Copy BoxMat 18:32 -

“Then, after he had summoned him, his master said to him, ‘You wicked servant! I forgave you all that debt because you begged me.

Unchecked Copy BoxMat 18:34 -

“And because he was angry, his master handed him over to the jailers to be tortured until he could pay everything that was owed.

Unchecked Copy BoxMat 20:8 -

“When evening came, the owner of the vineyard told his foreman, ‘Call the workers and give them their pay, starting with the last and ending with the first.’

Unchecked Copy BoxMat 20:30 -

There were two blind men sitting by the road. When they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David! ”

Unchecked Copy BoxMat 20:31 -

The crowd demanded that they keep quiet, but they cried out all the more, “Lord, have mercy on us, Son of David! ”

Unchecked Copy BoxMat 20:33 -

“Lord,” they said to him, “open our eyes.”

Unchecked Copy BoxMat 21:3 -

“If anyone says anything to you, say that the Lord needs them, and he will send them at once.”

Unchecked Copy BoxMat 21:9 -

Then the crowds who went ahead of him and those who followed shouted:

Hosanna to the Son of David!

Blessed is he who comes in the name

of the Lord!

Hosanna in the highest heaven!

Unchecked Copy BoxMat 21:30 -

“Then the man went to the other and said the same thing. ‘I will, sir,’ he answered, but he didn’t go.

Unchecked Copy BoxMat 21:40 -

“Therefore, when the owner of the vineyard comes, what will he do to those farmers? ”

Unchecked Copy BoxMat 21:42 -

Jesus said to them, “Have you never read in the Scriptures:

The stone that the builders rejected

has become the cornerstone.[fn]

This is what the Lord has done

and it is wonderful in our eyes?


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