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TDNT Reference: 1:55,10
Hagar = "flight"
Abraham's concubine and mother to Ishmael
i. e. rock), the apostle in the passage referred to employs the name Hagar allegorically to denote the servile sense of fear with which the Mosaic economy imbued its subjects. [Cf. American edition, pp. 978, 2366 notea; Bp. Lightfoot's remarks appended to his Commentary on Galatians, the passage cited.]
Strong's Number G28 matches the Greek Ἄγαρ (agar),
which occurs 13 times in 11 verses
in the LXX Greek.
Abram’s wife, Sarai, had not borne any children for him, but she owned an Egyptian slave named Hagar.
So Abram’s wife, Sarai, took Hagar, her Egyptian slave, and gave her to her husband, Abram, as a wife for him. This happened after Abram had lived in the land of Canaan ten years.
He slept with[fn] Hagar, and she became pregnant. When she saw that she was pregnant, her mistress became contemptible to her.
He said, “Hagar, slave of Sarai, where have you come from and where are you going? ”
She replied, “I’m running away from my mistress Sarai.”
So Hagar gave birth to Abram’s son, and Abram named his son (whom Hagar bore) Ishmael.
Early in the morning Abraham got up, took bread and a waterskin, put them on Hagar’s shoulders, and sent her and the boy away. She left and wandered in the Wilderness of Beer-sheba.
God heard the boy crying, and the[fn] angel of God called to Hagar from heaven and said to her, “What’s wrong, Hagar? Don’t be afraid, for God has heard the boy crying from the place where he is.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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