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Vine's Expository Dictionary: View Entry
TDNT Reference: 3:637,422
Strong's Number G2723 matches the Greek κατηγορέω (katēgoreō),
which occurs 22 times in 21 verses
in the TR Greek.
There he saw a man who had a shriveled hand, and in order to accuse him they asked him, “Is it lawful to heal on the Sabbath? ”
In order to accuse him, they were watching him closely to see whether he would heal him on the Sabbath.
They began to accuse him, saying, “We found this man misleading our nation, opposing payment of taxes to Caesar, and saying that he himself is the Messiah, a king.”
and said to them, “You have brought me this man as one who misleads the people. But in fact, after examining him in your presence, I have found no grounds to charge this man with those things you accuse him of.
“Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.
They asked this to trap him, in order that they might have evidence to accuse him.
Jesus stooped down and started writing on the ground with his finger.
The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him[fn] and instructed the chief priests and all the Sanhedrin to convene. He brought Paul down and placed him before them.
When Paul was called in, Tertullus began to accuse him and said, “We enjoy great peace because of you, and reforms are taking place for the benefit of this nation because of your foresight.
“By examining him yourself you will be able to discern the truth about these charges we are bringing against him.”
“It is they who ought to be here before you to bring charges, if they have anything against me.
“Therefore,” he said, “let those of you who have authority go down with me and accuse him, if he has done anything wrong.”
“If then I did anything wrong and am deserving of death, I am not trying to escape death; but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar! ”
“I answered them that it is not the Roman custom to give someone up[fn] before the accused faces the accusers and has an opportunity for a defense against the charges.
“Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.
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