ἀγαπητός,
-ῆ,
-ον, (
ἀγαπάω),
beloved, esteemed, dear, favorite; (opposed to
ἐχθρός,
Romans 11:28):
ὁ υἱός μου (
τοῦ Θεοῦ)
ὁ ἀγαπητός, of Jesus, the Messiah,
Matthew 3:17 [here WH marginal reading take
ὁ ἀγαπητός absolutely, connecting it with what follows];
Matthew 12:18;
Matthew 17:5;
Mark 1:11;
Mark 9:7;
Luke 3:22;
Luke 9:35 (where L marginal reading T Tr WH
ὁ ἐκλελεγμένος);
2 Peter 1:17, cf.
Mark 12:6;
Luke 20:13; [cf.
Ascensio Isa. (edited by Dillmann)
Luke 7:23;
Luke 8:18,
25, etc.].
ἀγαπητοί Θεοῦ [Winers Grammar, 194 (182f);
B. 190 (165)] is applied to Christians as being reconciled to God and judged by him to be worthy of eternal life:
Romans 1:7, cf.
Romans 11:28;
1 Thessalonians 1:4;
Colossians 3:12 (
Sept.,
Psalm 59:7 (
Ps. 60:7);
Psalm 107:7 (
Ps. 108:7);
Psalm 126:2 (
Ps. 127:2),
ἀγαπητοί σου and
αὐτοῦ, of pious Israelites). But Christians, bound together by mutual love, are
ἀγαπητοί also to one another (
Philemon 1:16;
1 Timothy 6:2); hence, they are dignified with this epithet very often in tender address, both indirect (
Romans 16:5,
8;
Colossians 4:14;
Ephesians 6:21, etc.) and direct (
Romans 12:19;
1 Corinthians 4:14; [
Philemon 1:2,
Rec.];
Hebrews 6:9;
James 1:16;
1 Peter 2:11;
2 Peter 3:1; [
1 John 4:7 G L T Tr WH], etc.). Generally followed by the genitive; once by the dative
ἀγαπαπητοί ἡμῖν,
1 Thessalonians 2:8 [yet cf. Winers Grammar, § 31, 2;
B. 190 (165)].
ἀγαπητός ἐν κυρίῳ beloved in the fellowship of Christ, equivalent to dear fellow-Christian,
Romans 16:8. [Not used in the Fourth Gospel or the Book of Revelation. In classical Greek from Homer, Iliad 6, 401 on; cf. Cope on
Aristotle, rhet. 1, 7, 41.]
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's