Lexicon :: Strong's G2645 - kataloipos

“Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.

the hangings of the courtyard, the screen for the entrance to the courtyard that surrounds the tabernacle and the altar, and the tent ropes ​— ​all the work relating to these.

“I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.

He chose three thousand men from Israel for himself: two thousand were with Saul at Michmash and in Bethel’s hill country, and one thousand were with Jonathan in Gibeah of Benjamin. He sent the rest of the troops away, each to his own tent.

He placed the rest of the forces under the command of his brother Abishai. They lined up in formation to engage the Ammonites.

“Now therefore, assemble the rest of the troops, lay siege to the city, and capture it. Otherwise I will be the one to capture the city, and it will be named after me.”

“Say to Rehoboam son of Solomon, king of Judah, to the whole house of Judah and Benjamin, and to the rest of the people,

The ones who remained fled into the city of Aphek, and the wall fell on those twenty-seven thousand remaining men.

Ben-hadad also fled and went into an inner room in the city.

They struck down the remnant of the Amalekites who had escaped, and they still live there today.

To the rest of the Kohathites, ten towns from half the tribe of Manasseh were assigned by lot.

From half the tribe of Manasseh, Aner and its pasturelands, and Bileam and its pasturelands were given to the rest of the families of the Kohathites.

The rest of the Merarites received:

From the tribe of Zebulun they received Rimmono and its pasturelands and Tabor and its pasturelands.

His daughter was Sheerah, who built Lower and Upper Beth-horon and Uzzen-sheerah,

All these warriors, lined up in battle formation, came to Hebron wholeheartedly determined to make David king over all Israel. All the rest of Israel was also of one mind to make David king.

He placed the rest of the forces under the command of his brother Abishai. They lined up in formation to engage the Ammonites.

As for the rest of Levi’s sons:

from Amram’s sons: Shubael;

from Shubael’s sons: Jehdeiah.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

When they finished, they presented the rest of the silver to the king and Jehoiada, who made articles for the LORD’s temple with it ​— ​articles for ministry and for making burnt offerings, and ladles[fn] and articles of gold and silver. They regularly offered burnt offerings in the LORD’s temple throughout Jehoiada’s life.

As for the rest of the events of Hezekiah’s reign and his deeds of faithful love, note that they are written in the Visions of the Prophet Isaiah son of Amoz, and in the Book of the Kings of Judah and Israel.

So they went to the high priest Hilkiah and gave him the silver brought into God’s temple. The Levites and the doorkeepers had collected it from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.

He deported those who escaped from the sword to Babylon, and they became servants to him and his sons until the rise of the Persian[fn] kingdom.

In the second month of the second year after they arrived at God’s house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were twenty years old or more to supervise the work on the LORD’s house.

But Zerubbabel, Jeshua, and the other heads of Israel’s families answered them, “You may have no part with us in building a house for our God, since we alone will build it for the LORD, the God of Israel, as King Cyrus, the king of Persia has commanded us.”

From Rehum[fn] the chief deputy, Shimshai the scribe, and the rest of their colleagues ​— ​the judges and magistrates[fn] from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam),[fn]

The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River:

Greetings.

Then the Israelites, including the priests, the Levites, and the rest of the exiles, celebrated the dedication of the house of God with joy.

You may do whatever seems best to you and your brothers with the rest of the silver and gold, according to the will of your God.

You may use the royal treasury[fn] to pay for anything else needed for the house of your God.

The officials did not know where I had gone or what I was doing, for I had not yet told the Jews, priests, nobles, officials, or the rest of those who would be doing the work.

After I made an inspection, I stood up and said to the nobles, the officials, and the rest of the people, “Don’t be afraid of them. Remember the great and awe-inspiring Lord, and fight for your countrymen, your sons and daughters, your wives and homes.”

Then I said to the nobles, the officials, and the rest of the people, “The work is enormous and spread out, and we are separated far from one another along the wall.

When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that no gap was left in it ​— ​though at that time I had not installed the doors in the city gates ​— ​

My God, remember Tobiah and Sanballat for what they have done, and also the prophetess Noadiah and the other prophets who wanted to intimidate me.

The rest of the people gave 20,000 gold coins, 2,000 silver minas, and 67 priestly garments.

The rest of the people ​— ​the priests, Levites, gatekeepers, singers, and temple servants, along with their wives, sons, and daughters, everyone who is able to understand and who has separated themselves from the surrounding peoples to obey the law of God ​— ​

Now the leaders of the people stayed in Jerusalem, and the rest of the people cast lots for one out of ten to come and live in Jerusalem, the holy city, while the other nine-tenths remained in their towns.

With your hand, LORD, save me from men,

from men of the world

whose portion is in this life:

You fill their bellies with what you have in store;

their sons are satisfied,

and they leave their surplus to their children.

The Waters of Dibon[fn] are full of blood,

but I will bring on Dibon even more than this —

a lion for those who escape from Moab,

and for the survivors in the land.

“The remaining Kedarite archers will be few in number.” For the LORD, the God of Israel, has spoken.

“Listen to me, house of Jacob,

all the remnant of the house of Israel,

who have been sustained from the womb,

carried along since birth.

This is what the LORD of Armies says:

Glean the remnant of Israel

as thoroughly as a vine.

Pass your hand once more like a grape gatherer

over the branches.

“Death will be chosen over life by all the survivors of this evil family, those who remain wherever I have banished them.” This is the declaration of the LORD of Armies.

“The mother of seven grew faint;

she breathed her last breath.

Her sun set while it was still day;

she was ashamed and humiliated.

The rest of them I will give over to the sword

in the presence of their enemies.”

This is the LORD’s declaration.

“I will gather the remnant of my flock from all the lands where I have banished them, and I will return them to their grazing land. They will become fruitful and numerous.

“But as for the bad figs, so bad they are inedible, this is what the LORD says: In this way I will deal with King Zedekiah of Judah, his officials, and the remnant of Jerusalem ​— ​those remaining in this land or living in the land of Egypt.

Peaceful grazing land will become lifeless

because of the LORD’s burning anger.

For this is what the LORD says:

Sing with joy for Jacob;

shout for the foremost of the nations!

Proclaim, praise, and say,

“LORD, save your people,

the remnant of Israel! ”

All the officials of the king of Babylon entered and sat at the Middle Gate: Nergal-sharezer, Samgar, Nebusarsechim[fn] the chief of staff, Nergal-sharezer the chief soothsayer, and all the rest of the officials of Babylon’s king.

Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, “Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he kill you and allow all of Judah that has gathered around you to scatter and the remnant of Judah to perish? ”