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Vine's Expository Dictionary: View Entry
TDNT Reference: 1:267,44
Strong's Number G264 matches the Greek ἁμαρτάνω (hamartanō),
which occurs 43 times in 37 verses
in the TR Greek.
“If your brother sins against you,[fn] go tell him his fault, between you and him alone. If he listens to you, you have won your brother.
Then Peter approached him and asked, “Lord, how many times must I forgive my brother or sister who sins against me? As many as seven times? ”
“I have sinned by betraying innocent blood,” he said.
“What’s that to us? ” they said. “See to it yourself! ”
“I’ll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight.
The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’
“Be on your guard. If your brother sins,[fn] rebuke him, and if he repents, forgive him.
“And if he sins against you seven times in a day, and comes back to you seven times, saying, ‘I repent,’ you must forgive him.”
After this, Jesus found him in the temple and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.”
“No one, Lord,”[fn] she answered.
“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”]
His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind? ”
“Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him.
Then Paul made his defense: “Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned in any way.”
For all who sin without the law will also perish without the law, and all who sin under[fn] the law will be judged by the law.
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.[fn]
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.
And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.[fn]
What then? Should we sin because we are not under the law but under grace? Absolutely not!
Flee sexual immorality! Every other sin[fn] a person commits is outside the body, but the person who is sexually immoral sins against his own body.
If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry — he can do what he wants. He is not sinning; they can get married.
Now when you sin like this against brothers and sisters and wound their weak conscience, you are sinning against Christ.
Come to your senses[fn] and stop sinning; for some people are ignorant about God. I say this to your shame.
For you know that such a person has gone astray and is sinning; he is self-condemned.
With whom was God angry for forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness?
For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
For what credit is there if when you do wrong and are beaten, you endure it? But when you do what is good and suffer, if you endure it, this brings favor with God.
My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father — Jesus Christ the righteous one.
The one who commits[fn] sin is of the devil, for the devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the devil’s works.
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