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Vine's Expository Dictionary: View Entry
Strong's Number G2600 matches the Greek κατάβασις (katabasis),
which occurs 8 times in 8 verses
in the LXX Greek.
When Israel had finished killing everyone living in Ai who had pursued them into the open country, and when every last one of them had fallen by the sword, all Israel returned to Ai and struck it down with the sword.
As they fled before Israel, the LORD threw large hailstones on them from the sky along the descent of Beth-horon all the way to Azekah, and they died. More of them died from the hail than the Israelites killed with the sword.
The descendants of the Kenite, Moses’s father-in-law, had gone up with the men of Judah from the City of Palms[fn] to the Wilderness of Judah, which was in the Negev of Arad. They went to live among the people.
“So now, whenever the king wants to come down, let him come down. As for us, we will be glad to hand him over to the king.”
Meanwhile, Absalom had fled. When the young man who was standing watch looked up, there were many people coming from the road west of him from the side of the mountain.[fn]
and on the frames between the cross-pieces were lions, oxen, and cherubim. On the cross-pieces there was a pedestal above, and below the lions and oxen were wreaths of hanging[fn] work.
“Now these are the names of the tribes:
From the northern end, along the road of Hethlon, to Lebo-hamath as far as Hazar-enon, at the northern border of Damascus, alongside Hamath and extending from the eastern side to the sea, will be Dan — one portion.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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