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Vine's Expository Dictionary: View Entry
Strong's Number G2596 matches the Greek κατά (kata),
which occurs 81 times in 72 verses in 'Jer'
in the LXX Greek.
Page 1 / 2 (Jer 1:7–Jer 38:26)
Then the LORD said to me:
Do not say, “I am only a youth,”
for you will go to everyone I send you to
and speak whatever I tell you.
But where are your gods you made for yourself?
Let them rise up and save you
in your time of disaster if they can,
for your gods are as numerous as your cities, Judah.
“I will give you shepherds who are loyal to me,[fn] and they will shepherd you with knowledge and skill.
“They have not said to themselves,
‘Let’s fear the LORD our God,
who gives the seasonal rains, both autumn and spring,
who guarantees to us the fixed weeks of the harvest.’
Each one betrays his friend;
no one tells the truth.
They have taught their tongues to speak lies;
they wear themselves out doing wrong.
“Egypt, Judah, Edom, the Ammonites, Moab, and all the inhabitants of the desert who clip the hair on their temples.[fn] All these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.’ ”
This is what the LORD says:
Do not learn the way of the nations
or be terrified by signs in the heavens,
although the nations are terrified by them,
“Your gods are indeed as numerous as your cities, Judah, and the altars you have set up to Shame[fn] — altars to burn incense to Baal — as numerous as the streets of Jerusalem.
I never sat with the band of revelers,
and I did not celebrate with them.
Because your hand was on me, I sat alone,
for you filled me with indignation.
I, the LORD, examine the mind,
I test the heart[fn]
to give to each according to his way,
according to what his actions deserve.
I will scatter them before the enemy like the east wind.
I will show them[fn] my back and not my face
on the day of their calamity.
Should good be repaid with evil?
Yet they have dug a pit for me.
Remember how I stood before you
to speak good on their behalf,
to turn your anger from them.
“Inquire of the LORD on our behalf, since King Nebuchadnezzar[fn] of Babylon is making war against us. Perhaps the LORD will perform for us something like all his past wondrous works so that Nebuchadnezzar will withdraw from us.”
“But if you do not obey these words, then I swear by myself — this is the LORD’s declaration — that this house will become a ruin.’ ”
For this is what the LORD says concerning the house of the king of Judah:
“You are like Gilead to me,
or the summit of Lebanon,
but I will certainly turn you into a wilderness,
uninhabited cities.
“Therefore, this is what the LORD, the God of Israel, says about the shepherds who tend my people: You have scattered my flock, banished them, and have not attended to them. I am about to attend to you because of your evil acts” — this is the LORD’s declaration.
After King Nebuchadnezzar of Babylon had deported Jeconiah[fn] son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.
“I will bring on that land all my words I have spoken against it, all that is written in this book that Jeremiah prophesied against all the nations.
“You are to say to them, ‘This is what the LORD says: If you do not listen to me by living according to my instruction that I set before you
Then the priests and prophets said to the officials and all the people, “This man deserves the death sentence because he has prophesied against this city, as you have heard with your own ears.”
Another man was also prophesying in the name of the LORD — Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like all those of Jeremiah.
I spoke to King Zedekiah of Judah in the same way: “Put your necks under the yoke of the king of Babylon, serve him and his people, and live!
In that same year, at the beginning of the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur from Gibeon said to me in the temple of the LORD in the presence of the priests and all the people,
The prophet Jeremiah replied to the prophet Hananiah in the presence of the priests and all the people who were standing in the temple of the LORD.
In the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of King Nebuchadnezzar of Babylon from the neck of all the nations.’ ” The prophet Jeremiah then went on his way.
This is what the LORD of Armies, the God of Israel, says about Ahab son of Kolaiah and concerning Zedekiah son of Maaseiah, the ones prophesying a lie to you in my name: “I am about to hand them over to King Nebuchadnezzar of Babylon, and he will kill them before your very eyes.
This is what the LORD says:
I will certainly restore the fortunes[fn] of Jacob’s tents
and show compassion on his dwellings.
Every city will be rebuilt on its mound;
every citadel will stand on its proper site.
His children will be as in past days;
his congregation will be established in my presence.
I will punish all his oppressors.
“This one will not be like the covenant I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt — my covenant that they broke even though I am their master”[fn] — the LORD’s declaration.
“If this fixed order departs from before me —
this is the LORD’s declaration —
only then will Israel’s descendants cease
to be a nation before me forever.
“and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. I did this in the sight of my cousin[fn] Hanamel, the witnesses who had signed the purchase agreement, and all the Judeans sitting in the guard’s courtyard.
“the one great in counsel and powerful in action. Your eyes are on all the ways of the children of men[fn] in order to reward each person according to his ways and as the result of his actions.
“From their youth, the Israelites and Judeans have done nothing but what is evil in my sight! They have done nothing but anger me by the work of their hands” — this is the LORD’s declaration —
“a sound of joy and gladness, the voice of the groom and the bride, and the voice of those saying,
Give thanks to the LORD of Armies,
for the LORD is good;
his faithful love endures forever
as they bring thanksgiving sacrifices to the temple of the LORD. For I will restore the fortunes of the land as in former times, says the LORD.
“Today you repented and did what pleased me, each of you proclaiming freedom for his neighbor. You made a covenant before me at the house that bears my name.
“As for those who disobeyed my covenant, not keeping the terms of the covenant they made before me, I will treat them like the calf they cut in two in order to pass between its pieces.
I set jars filled with wine and some cups before the sons of the house of the Rechabites and said to them, “Drink wine! ”
“But we have lived in tents and have obeyed and done everything our ancestor Jonadab commanded us.
“this is what the LORD of Armies, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before me always.’ ”
“Perhaps their petition will come before the LORD, and each one will turn from his evil way, for the anger and fury that the LORD has pronounced against this people are intense.”
So Baruch son of Neriah did everything the prophet Jeremiah had commanded him. At the LORD’s temple he read the LORD’s words from the scroll.
In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the LORD.
Since it was the ninth month, the king was sitting in his winter quarters with a fire burning in front of him.
“So now please listen, my lord the king. May my petition come before you. Don’t send me back to the house of Jonathan the scribe, or I will die there.”
The officials then said to the king, “This man ought to die, because he is weakening the morale[fn] of the warriors who remain in this city and of all the people by speaking to them in this way. This man is not pursuing the welfare of this people, but their harm.”
1. Jer 1:7–Jer 38:26
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