Lexicon :: Strong's G2570 - kalos

God saw that the light was good, and God separated the light from the darkness.

God called the expanse “sky.”[fn] Evening came and then morning: the second day.

God called the dry land “earth,” and the gathering of the water he called “seas.” And God saw that it was good.

The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.

to rule the day and the night, and to separate light from darkness. And God saw that it was good.

So God created the large sea-creatures and every living creature that moves and swarms in the water, according to their kinds. He also created every winged creature according to its kind. And God saw that it was good.

So God made the wildlife of the earth according to their kinds, the livestock according to their kinds, and all the creatures that crawl on the ground according to their kinds. And God saw that it was good.

God saw all that he had made, and it was very good indeed. Evening came and then morning: the sixth day.

The LORD God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.

Gold from that land is pure;[fn] bdellium[fn] and onyx[fn] are also there.

“but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

“In fact, God knows that when[fn] you eat it your eyes will be opened and you will be like God, knowing good and evil.”

The LORD God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”

the sons of God saw that the daughters of mankind were beautiful, and they took any they chose as wives for themselves.

When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.

“But you will go to your ancestors in peace and be buried at a good old age.

Abraham ran to the herd and got a tender, choice calf. He gave it to a young man, who hurried to prepare it.

Now the girl was very beautiful, a virgin ​— ​no man had been intimate with her. She went down to the spring, filled her jug, and came up.

Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.[fn]

He took his last breath and died at a good old age, old and contented,[fn] and he was gathered to his people.

“Go to the flock and bring me two choice young goats, and I will make them into a delicious meal for your father ​— ​the kind he loves.

Then Rebekah took the best clothes of her older son Esau, which were in the house, and had her younger son Jacob wear them.

Leah had tender eyes, but Rachel was shapely and beautiful.

“God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.[fn]

He left all that he owned under Joseph’s authority;[fn] he did not concern himself with anything except the food he ate.

Now Joseph was well-built and handsome.

when seven healthy-looking, well-fed cows came up from the Nile and began to graze among the reeds.

The sickly, thin cows ate the healthy, well-fed cows. Then Pharaoh woke up.

“when seven well-fed, healthy-looking cows came up from the Nile and grazed among the reeds.

“Then the thin, sickly cows ate the first seven well-fed cows.

“In my dream I also saw seven heads of grain, full and good, coming up on one stalk.

“The thin heads of grain swallowed the seven good ones. I told this to the magicians, but no one can tell me what it means.”

“The seven good cows are seven years, and the seven good heads are seven years. The dreams mean the same thing.

“Let them gather all the excess food during these good years that are coming. Under Pharaoh’s authority, store the grain in the cities, so they may preserve it as food.

They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?

“Issachar is a strong donkey

lying down between the saddlebags.[fn]

“He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

“The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.

“When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.

“He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”

in addition to the posts of the surrounding courtyard with their bases, tent pegs, and ropes.

“the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and all the work related to them. You are to assign by name the items that they are responsible to carry.

Moses said to Hobab, descendant of Reuel the Midianite and Moses’s relative by marriage, “We’re setting out for the place the LORD promised, ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”

“Tell the people: Consecrate yourselves in readiness for tomorrow, and you will eat meat because you wept in the LORD’s hearing, ‘Who will feed us meat? We were better off in Egypt.’ The LORD will give you meat and you will eat.

“Is the land they live in good or bad? Are the cities they live in encampments or fortifications?

Since Balaam saw that it pleased the LORD to bless Israel, he did not go to seek omens as on previous occasions, but turned[fn] toward the wilderness.

How beautiful are your tents, Jacob,

your dwellings, Israel.