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Strong's Number G2541 matches the Greek Καῖσαρ (kaisar),
which occurs 31 times in 25 verses
in the TR Greek.
“Caesar’s,” they said to him.
Then he said to them, “Give, then, to Caesar the things that are Caesar’s, and to God the things that are God’s.”
When they came, they said to him, “Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn’t we? ”
They brought a coin. “Whose image and inscription is this? ” he asked them.
“Caesar’s,” they replied.
Jesus told them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at him.
In those days a decree went out from Caesar Augustus that the whole empire[fn] should be registered.
In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod was tetrarch[fn] of Galilee, his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias tetrarch of Abilene,
“Show me a denarius.[fn] Whose image and inscription does it have? ”
“Caesar’s,” they said.
“Well then,” he told them, “give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
They began to accuse him, saying, “We found this man misleading our nation, opposing payment of taxes to Caesar, and saying that he himself is the Messiah, a king.”
From that moment Pilate kept trying[fn] to release him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar! ”
They shouted, “Take him away! Take him away! Crucify him! ”
Pilate said to them, “Should I crucify your king? ”
“We have no king but Caesar! ” the chief priests answered.
One of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world.[fn] This took place during the reign of Claudius.
“and Jason has welcomed them. They are all acting contrary to Caesar’s decrees, saying that there is another king — Jesus.”
Then Paul made his defense: “Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned in any way.”
Paul replied, “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well.
“If then I did anything wrong and am deserving of death, I am not trying to escape death; but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar! ”
Then after Festus conferred with his council, he replied, “You have appealed to Caesar; to Caesar you will go.”
“But when Paul appealed to be held for trial by the Emperor,[fn] I ordered him to be kept in custody until I could send him to Caesar.”
Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
“and said, ‘Don’t be afraid, Paul. It is necessary for you to appear before Caesar. And indeed, God has graciously given you all those who are sailing with you.’
“Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.
All the saints send you greetings, especially those who belong to Caesar’s household.
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