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Lexicon :: Strong's G2532 - kai

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καί
Transliteration
kai (Key)
Pronunciation
kahee
Listen
Part of Speech
conjunction
Root Word (Etymology)
Apparently, a primary particle, having a copulative and sometimes also a cumulative force
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.


KJV Translation Count — Total: 9,251x

The KJV translates Strong's G2532 in the following manner: and (8,173x), also (514x), even (108x), both (43x), then (20x), so (18x), likewise (13x), not tr. (350x), miscellaneous (31x), variations of 'and' (1x).

KJV Translation Count — Total: 9,251x
The KJV translates Strong's G2532 in the following manner: and (8,173x), also (514x), even (108x), both (43x), then (20x), so (18x), likewise (13x), not tr. (350x), miscellaneous (31x), variations of 'and' (1x).
  1. and, also, even, indeed, but

Strong’s Definitions [?](Strong’s Definitions Legend)
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
STRONGS G2532:
καί, a conjunction, and; the most frequent by far of all the particles in the N. T. (On its uses see Winers Grammar, § 53, 3ff; Buttmann, 361 (310ff), and cf. Ellicott on Philippians 4:12; on the difference between it and τέ see under the word τέ at the beginning)
I. It serves as a copulative i. e. to connect (Latin et, atque, German und);
1. it connects single words or terms:
a. universally, as οἱ Φαρισαῖοι καί Σαδδουκαῖοι, Matthew 16:1; Θεός καί πατήρ, he who is God and Father (see Θεός, 3); ἐν καρδία καλή καί ἀγαθή, Luke 8:15; πολυμερῶς καί πολυτρόπως, Hebrews 1:1; it is repeated before single terms, to each of which its own force and weight is thus given: υἱοθεσία καί δόξα καί αἱ διαθῆκαι καί νομοθεσία καί λατρεία καί αἱ ἐπαγγελίαιt, Romans 9:4; ἁτια καί διακαια καί ἀγαθή, Romans 7:12; add, Matthew 23:23; Luke 14:21; John 16:8; Acts 15:20, 29; Acts 21:25; Hebrews 9:10; Revelation 5:12; Revelation 18:12f; cf. Winers Grammar, 519f (484).
b. it connects numerals; and so that (contrary to the more common usage) the greater number precedes: δέκα καί ὀκτώ, Luke 13:4, 11 (but in both passages, L and Tr brackets, WH omits καί; Tdf. δεκαοκτώ), 16; τεσσαράκοντα καί ἕξ, John 2:20; add, John 5:5 G T; Acts 13:20; cf. Winers Grammar, § 37, 4; (Lightfoot on Galatians 1:18; noteworthy also is its use in 2 Corinthians 13:1 (cf. Deuteronomy 19:15, the Sept.) ἐπί στόματος δύο μαρτύρων καί τριῶν (in Matthew 18:16 τριῶν cf. Winers Grammar, 440 (410) note) at the mouth of two witnesses and (should there be so many) of three; a similar use of καί, to lend a certain indefiniteness to the expression, occurs occasionally with other than numerical specifications, as James 4:13 σήμερον καί (Rst G; but L T Tr WH ) αὔριον; cf. Kühner, § 521, 2; Ebeling, Lex. Homer, under the word, p. 614a).
c. it joins to partitive words the general notion; so that it is equivalent to and in general, and in a word, in short: Πέτρος καί οἱ ἀπόστολοι, Acts 5:29; οἱ ἀρχιερεῖς (καί οἱ πρεσβύτεροι Rec.) καί τό συνέδριον ὅλον, Matthew 26:59; καί δικαιώμασι σαρκός, Hebrews 9:10 Rec. Tr brackets WH marginal reading; καί ἐπί τόν Ἰσραήλ τοῦ Θεοῦ, Galatians 6:16, and often in Greek writings; cf. Winers Grammar, 437f (407); 520f (485); (Buttmann, 363 (311f); 400 (343)); with τέ preceding, τέ... αὐτοῦ δύναμις καί θειότης, Romans 1:20 (see τέ, 2 a.); and, on the other hand, it joins to a general idea something particular, which is already comprised indeed in that general notion but by this form of expression is brought out more emphatically (which Strabo 8 (1), p. 340 calls συνκαταλέγειν τό μέρος τῷ ὅλῳ); so that it is equivalent to and especially (cf. Winer's Grammar, as above): τά πάντα καί τά τῶν δαιμονιζομένων, Matthew 8:33; τοῖς μαθηταῖς αὐτοῦ καί τῷ Πέτρῳ, Mark 16:7; αἱ φωναί αὐτῶν καί τῶν ἀρχιερέων, Luke 23:23 (R G); σύν γυναιξί καί Μαριάμ, Acts 1:14; ἐν Ιουδα καί Ἱερουσαλήμ, 1 Macc. 2:6; πᾶς Ιουδα καί Ἱερουσαλήμ, 2 Chronicles 35:24, cf. 32:33; often so in Greek writings also.
2. It connects clauses and sentences;
a. universally, as διακαθαριεῖ τήν ἅλωνα αὐτοῦ καί συνάξει τόν σῖτον κτλ., Matthew 3:12; εἰσῆλθον... καί ἐδίδασκον, Acts 5:21; and in innumerable other examples
b. In accordance with the simplicity of the ancient popular speech, and especially of the Hebrew tongue, it links statement to statement, the logical relations of which the more cultivated language expresses either by more exact particles, or by the use of the participial or the relative construction (cf. Winers Grammar, § 60, 3; Buttmann, 288 (248ff); 361f (310f)): e. g. that very frequent formula ἐγένετο... καί (see γίνομαι, 2 b.); καί εἶδον καί (equivalent to ὅτι) σεισμός ἐγένετο, Revelation 6:12; τέξεται υἱόν καί καλέσεις τό ὄνομα αὐτοῦ (equivalent to οὗ ὄνομα καλέσεις), Matthew 1:21; καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καί (equivalent to ὅθεν) ποιήσωμεν σκηνάς, Mark 9:5; clauses are thus connected together in clusters; as, Matthew 7:25, 27 (an example of six clauses linked together by καί); Matthew 14:9ff; Mark 1:12-14; Luke 18:32-34; John 2:13-16; John 10:3; 1 Corinthians 12:5-6; Revelation 6:2, 8, 12-16; Revelation 9:1-4 (where nine sentences are strung together by καί), etc. after a designation of time καί annexes what will be or was done at that time: ἤγγικεν ὥρα καί παραδίδοται κτλ., Matthew 26:45; ἦν δέ ὥρα τρίτῃ καί ἐσταύρωσαν αὐτόν, Mark 15:25; ἐγγύς ἦν τό πάσχα... καί ἀνέβη εἰς Ἱεροσόλυμα Ἰησοῦς, John 2:13; ἡμέραι ἔρχονται καί συντελέσω, Hebrews 8:8; add, Luke 23:44; John 4:35; John 5:1; John 11:55; Acts 5:7; and not infrequent so in Greek writings, as ἤδη δέ ἦν ὀψέ καί οἱ Κορίνθιοι ἐξαπίνης πρυμναν ἀκρουοντο, Thucydides 1, 50; cf. Matthiae, § 620, 1 a., p. 1481; Winers Grammar, 430 (405f); (Buttmann, 301 (310)).
c. it joins affirmative to negative sentences, as μή συνκοφαντησατε καί ἀρκεῖσθε, Luke 3:14; οὔτε ἄντλημα ἔχεις καί τό φρέαρ ἐστι βαθύ, John 4:11; οὔτε... ἐπιδέχεται καί... κωλύει, 3 John 1:10 (rarely so in Greek writings, as Euripides, Iph. Taur. 578; cf. Klotz ad Devar. ii. 2, p. 714); much more often it annexes a clause depending on the preceding negative: μήποτε σε παραδῷ... καί κριτής σε παραδῷ... καί εἰς φυλακήν βληθήσῃ, Matthew 5:25; add, Matthew 7:6; Matthew 10:38; Matthew 13:15; Matthew 27:64; Luke 12:58; Luke 21:34; John 6:53; John 12:40; Acts 28:27; 1 Thessalonians 3:5; 1 Timothy 6:1; Hebrews 12:15; Revelation 16:15; (see Buttmann, 368 (315) d.; cf. Winers Grammar, § 56, 2 a.).
d. it annexes what follows from something said before (καί consecutive), so as to be equivalent to and so: Matthew 5:15 (καί λάμπει); Matthew 23:32 (καί πληρώσατε); 2 Corinthians 11:9 (καί ἐν παντί); Hebrews 3:19; 1 John 3:19 (καί ἔμπροσθεν); 2 Peter 1:19 (καί ἔχομεν); so in statements after imperatives and words having the force of an imperative: δεῦτε ὀπίσω μου, καί ποιήσω ὑμᾶς etc. Matthew 4:19; εἶπε λόγῳ, καί ἰαθήσεται παῖς μου, Matthew 8:8; Luke 7:7; (ἀντισητε τῷ διαβόλῳ καί φεύξεται ἀφ' ὑμῶν, James 4:7; add, Matthew 7:7; Mark 6:22; Luke 10:28; John 14:16; Revelation 4:1; cf. Fritzsche on Matthew, pp. 187 (and 416) (cf. Sir. 2:6 Sir. 3:17).
e. with a certain rhetorical emphasis, it annexes something apparently at variance with what has been previously said; so that it is equivalent to and yet (cf. Stallbaum on Plato, Apology, p. 29 b.); so the Latin atque (cf. Beier on Cicero, de off. 3, 11, 48): Matthew 3:14 (καί σύ ἔρχῃ πρός με); Matthew 6:26; Matthew 10:29; Mark 12:12; John 1:5 (καί σκοτία κτλ.); John 1:10 (καί κόσμος); John 3:11, 32; John 5:40 (καί οὐ θέλετε); John 6:70; John 7:28; John 8:49, 55 (καί οὐκ ἐγνώκατε); John 9:30; 1 Corinthians 5:2; 2 Corinthians 6:9; Hebrews 3:9; Revelation 3:1 (... ζῇς, καί νεκρός εἰ), etc. when a vain attempt is spoken of: Matthew 12:43 (ζητεῖ καί οὐχ εὑρίσκει); Matthew 13:17; 26:60; Luke 13:7; 1 Thessalonians 2:18.
f. like the Hebrew וְ (see Gesenius, Thesaurus, i., p. 396{a}), it begins an apodosis, which is thus connected with the protasis, cf. the German da (or English then) (in classical Greek sometimes δέ; see δέ, 8) (cf. Buttmann, 362 (311) d.; Winer's Grammar, § 53, 3 f.; Ellicott on Philippians 1:22): with ὅτε or a temporal ὡς preceding in the protasis (as sometimes in Greek prose (e. g. Thucydides 2, 93, where see Krüger)), Luke 2:21; Acts 13:18f (here WH text omit καί; see ὡς, I. 7); ὡς... καί ἰδού, Luke 7:12; Acts 1:10; Acts 10:17 (R G Tr marginal reading brackets); ἐάν... καί εἰσελεύσομαι, Revelation 3:20 T WH marginal reading, although here καί may be rendered also (I also will come in, etc.), declaring that, if the first thing (expressed in the protasis) be done, the second (expressed in the apodosis) will be done also.
g. as in classical Greek, it begins a question thrown out with a certain impassioned abruptness and containing an urgent rejoinder to another's speech (cf. Winers Grammar, § 53, 3 a.; Matthiae, § 620, 1 d.; Kühner, § 521, 3 ii., p. 791f): καί τίς δύναται σωθῆναι; Mark 10:26; καί τίς ἐστι μου πλησίον; Luke 10:29; καί τίς ἐστιν κτλ., John 9:36 (G T Tr WH); add, John 14:22 (G T). Peculiar is 2 Corinthians 2:2: εἰ γάρ ἐγώ λυπῶ ὑμᾶς, καί τίς... ἐμοῦ (a swarm of examples of this form of speech occur in Clement. homil. 2, 43, e. g. εἰ Θεός ψεύδεται, καί τίς ἀληθευει;) where the writer after the conditional protasis, interrupting himself as it were, utters the substance of the negative apodosis in a new question, where we render who then is he that etc., for then there is no one who etc.
h. it introduces parentheses (cf. Winer's Grammar, § 62, 1): καί ἐκωλύθην ἀξρηι τοῦ δεῦρο, Romans 1:13 (Demosthenes, Lept., p. 488, 9; so the Latin et, e. g. praeda — et aliquantum ejus fuit — militi concessa, Livy 27, 1); cf. Fritzsche, Ep. ad Romans, i., p. 35f.
3. It annexes epexegetically both words and sentences (καί epexegetical or 'explicative'), so that it is equivalent to and indeed, namely (Winer's Grammar, § 53, 3 e.; cf. § 66, 7 at the end): χάριν καί ἀποστολήν, Romans 1:5, where cf. Fritzsche; περί ἐλπίδος καί ἀναστάσεως νεκρῶν, Acts 23:6; πολλά... καί ἑτέρα, Luke 3:18; πολλά... καί ἀλλά σημεῖα, John 20:30; πολλά καί βαρέα αἰτιώματαa, Acts 25:7; πολλοί καί ἀνυπότακτοι, Titus 1:10 (R G; on the preceding use of καί cf. πολύς, d. α. at the end); καί (L brackets καί) ὅταν ἀπαρθῇ, and indeed (i. e. viz.) when he shall be taken away etc. Luke 5:35 (others find here an aposiopesis; cf. Meyer at the passage (edited by Weiss)); καί χάριν, ἀντί χάριτος, John 1:16; καί περισσόν ἔχωσιν, John 10:10, add 33 (where the words καί ὅτι κτλ. show what kind of blasphemy is meant); Acts 5:21 (on which see γερουσία); Romans 2:15 (where καί μεταξύ κτλ. adds an explanation respecting the testimony of conscience); 1 Corinthians 3:5; 1 Corinthians 15:38, etc.; cf. Bornemann, Scholia, p. 38; Fritzsche, Quaest. Lucian, p. 9ff; so the Latin et in Cicero, Tusc. 3, 20, 48 laudat, et saepe, virtutem; pro Mil. 25 te enim jam appello et ea voce ut me exaudire possis; cf. Ramshorn, Latin Gram. ii., p. 809; (Harpers' Latin Dict. under the word et, II. A.); equivalent to and indeed, to make a climax, for and besides: καί ἀκατάκριτον, Acts 22:25; καί τοῦτον ἐσταυρωμένον, 1 Corinthians 2:2; καί τοῦτο, Latin idque (Cicero, off. 1, 1, 1 te... audientem Cratippum idque Athenis), our and this, and that, and that too, equivalent to especially: Romans 13:11; 1 Corinthians 6:6, and L T Tr WH in 8 (4 Macc. 14:9); also καί ταῦτα (common in Greek writings), 1 Corinthians 6:8 Rec.; Hebrews 11:12; cf. Klotz, Devar. i., p. 108; it. 2, p. 652f; (cf. Winer's Grammar, 162 (153)).
4. it connects whole narratives and expositions, and thus forms a transition to new matters: Matthew 4:23; Matthew 8:14, 23, 28; Matthew 9:1, 9, 27, 35; Matthew 10:1; Mark 5:1, 21; Mark 6:1, 6; Luke 8:26; John 1:19 (cf. John 1:15); 1 John 1:4, etc.; especially in the very common καί ἐγένετο, Matthew 7:28; Luke 7:11; Luke 8:1, etc. (see γίνομαι, 2 b.).
5. καί... καί, a repetition which indicates that of two things one takes place no less than the other: both... and, as well... as, not only... but also (Winer's Grammar, § 53, 4): it serves to correlate — not only single terms, as καί (L brackets καί) ψυχήν καί σῶμα, Matthew 10:28; add, Mark 4:41; John 4:36 (here Tr WH omit first καί); Romans 11:33; Philippians 2:13; Philippians 4:12, etc.; καί ἐν ὀλίγῳ καί πολλῷ (L T Tr WH μεγάλῳ) both with little effort and with great (but see μέγας, 1 a. γ. at the end), Acts 26:29; but also clauses and sentences, as Mark 9:13; John 7:28; John 9:37; John 12:28; 1 Corinthians 1:22; and even things that are contrasted (cf. Winers Grammar, as above; Buttmann, § 149, 8 b.): John 15:24; Acts 23:3; καί... καί οὐ, Luke 5:36; John 6:36; now... now, Mark 9:22; καί οὐ... καί, John 17:25.
6. τέ... καί, see τέ, 2.
II. It marks something added to what has already been said, or that of which something already said holds good; accordingly it takes on the nature of an adverb, also (Latin etiam, quoque, German auch (cf. Winers Grammar and Buttmann's Grammar, as at the beginning In this use it generally throws an emphasis upon the word which immediately follows it; cf. Klotz, Devar. ii. 2, p. 638.));
1. used simply,
a. also, likewise: Matthew 5:39; Matthew 12:45; Mark 2:28; Luke 3:14; John 8:19; Romans 8:17; 1 Corinthians 7:29; 1 Corinthians 11:6, etc.; very frequent with pronouns: καί ὑμεῖς, Matthew 20:4, 7; Luke 21:31; John 7:47, etc.; κἀγώ, καί ἐγώ, see κἀγώ, 2; καί αὐτός, see αὐτός, I. 1 a. preceded by an adverb of comparison in the former part of the sentence: καθώς... καί, Luke 6:31 (WH text omit; L Tr marginal reading brackets, καί ὑμεῖς); John 6:57; John 13:15, 33; 1 John 2:18; 1 John 4:17; 1 Corinthians 15:49; ὥσπερ... οὕτω καί, Romans 11:30; 1 Corinthians 15:22; Galatians 4:29; καθάπερ... οὕτω καί, 2 Corinthians 8:11; ὡς... καί, Matthew 6:10; Luke 11:2 R L brackets; Acts 7:51 (L καθώς; 2 Corinthians 13:2 see ὡς, L 1 at the end); Galatians 1:9; Philippians 1:20 (Thucydides 8, 1; ὥσπερ... καί, Xenophon, mem. (2, 2, 2 (and Kühner, at the passage)); 3, 1, 4; (4, 4, 7; cf. Buttmann, 362 (311) c.)); with εἰ; preceding, Galatians 4:7. sometimes καί stands in each member of the comparison: 1 Thessalonians 2:14; Romans 1:13; Colossians 3:13 (2 Macc. 2:10 2Macc. 6:14; also in Greek writings, cf. Klotz ad Dev. ii. 2, p. 635; Kühner, on Xenophon, mem. 1, 1, 6 (also in his Greek Gram. § 524, 2 vol. ii. 799; cf. Ellicott on Ephesians 5:23; Winers Grammar, § 53, 5)).
b. equivalent to even (A. V. sometimes yea) (Latin vel, adeo; German sogar, selbst): Matthew 5:46; Matthew 10:30; Mark 1:27; Luke 10:17; 1 Corinthians 2:10; Galatians 2:17; Ephesians 5:12, etc.
c. before a comparative it augments the gradation, even, still (German noch): Matthew 11:9; (John 14:12); Hebrews 8:6 (Buttmann, 363 (311) g.; others regard the καί in this passage as corresponsive (also) rather than ascensive, and connect it with ὅσῳ).
d. with a participle equivalent to although (cf. Krüger, § 56, 13, 2): Luke 18:7 R G (see μακροθυμέω, 2).
2. joined with pronouns and particles, also;
a. with comparative adverbs: ὡς καί, Acts 11:11; 1 Corinthians 7:7; 1 Corinthians 9:5, etc.; καθώς καί, Romans 15:7; 1 Corinthians 13:12; 2 Corinthians 1:14; Ephesians 4:17, 32; Ephesians 5:2, etc.; οὕτω καί, Romans 5:15 (WH brackets καί), 18f; 6:11; 1 Corinthians 11:12, etc.; ὁμοίως καί, John 6:11; ὡσαύτως καί, Luke 22:20 (R G L Tr marginal reading, T Tr text WH καί ὡς. (but WH reject the passage)); 1 Corinthians 11:25; καθάπερ καί (see καθάπερ).
b. added to words designating the cause, it marks something which follows of necessity from what has been previously said: διό καί, Luke 1:35; Acts 10:29; Romans 1:24 Rec.; Hebrews 13:12; (1 Peter 2:6 R); διά τοῦτο καί, Luke 11:49; John 12:18 (here Tr text omit; Tr marginal reading brackets καί).
c. after the interrogative τί, καί (which belongs not to τί, but to the following word (to the whole sentence, rather; cf. Bäumlein, Partikeln: p. 152)) points the significance of the question, and may be rendered besides, moreover, (German noch) (cf. Winers Grammar, § 53, 3 a. at the end; especially Krüger, § 69, 32, 16): τί καί βαπτίζονται; (A. V. why then etc.), 1 Corinthians 15:29; τί καί ἐλπίζει; (properly, why doth he also or yet hope for, and not rest in the sight?), Romans 8:24 (R G T); ἵνα τί καί, Luke 13:7.
d. ἀλλά καί, but also: Luke 24:22; John 5:18; Romans 1:32; Romans 5:3, 11; Romans 8:23; Romans 9:10; 2 Corinthians 7:7; 2 Corinthians 8:10, 19, 21; 2 Corinthians 9:12; 1 John 2:2, etc.; equivalent to Latin at etiam (in an apodosis after εἰ): Romans 6:5 (Winers Grammar, 442 (412)).
e. δέ καί, and δέ... καί, but also, and also: Matthew 3:10 (R G); Matthew 18:17; 27:44; Mark 14:31 (WH brackets δέ); Luke 2:4; Luke 9:61; Luke 14:12, 26 (L text Tr WH ἔτι τέ καί, see ἔτι, 2 at the end); Luke 18:1 (R G), Luke 18:9 (L brackets καί); John 2:2; John 3:23; John 18:2, 5; Acts 5:16; 1 Corinthians 1:16; 1 Corinthians 4:7; 1 Corinthians 14:15; 1 Corinthians 15:15; 2 Corinthians 4:3, etc. καί... γάρ, ἐάν καί, εἰ καί, καί, καίγε, καί... δέ, see γάρ II. 10, ἐάν I. 3, εἰ III. 6f, 4 c., γέ 3 e., δέ 9. The examples of crasis with καί in the N. T., viz. κἀγώ (κἀμοί, κἀμέ), κἀκεῖ, κἀκεῖθεν, κἀκεῖνος, κἄν, are noticed each in its place; for references see especially κἀγώ, at the beginning
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Deuteronomy
19:15
2 Chronicles
32:33; 35:24
Isaiah
2
Matthew
1:21; 3:10; 3:12; 3:14; 4:19; 4:23; 5:15; 5:25; 5:39; 5:46; 6:10; 6:26; 7:6; 7:7; 7:25; 7:27; 7:28; 8:8; 8:14; 8:23; 8:28; 8:33; 9:1; 9:9; 9:27; 9:35; 10:1; 10:28; 10:29; 10:30; 10:38; 11:9; 12:43; 12:45; 13:15; 13:17; 14:9; 16:1; 18:16; 18:17; 20:4; 20:7; 23:23; 23:32; 26:45; 26:59; 26:60; 27:44; 27:64
Mark
1:12; 1:13; 1:14; 1:27; 2:28; 4:41; 5:1; 5:21; 6:1; 6:6; 6:22; 9:5; 9:13; 9:22; 10:26; 12:12; 14:31; 15:25; 16:7
Luke
1:35; 2:4; 2:21; 3:14; 3:14; 3:18; 5:35; 5:36; 6:31; 7:7; 7:11; 7:12; 8:1; 8:15; 8:26; 9:61; 10:17; 10:28; 10:29; 11:2; 11:49; 12:58; 13:4; 13:7; 13:7; 13:11; 14:12; 14:21; 14:26; 18:1; 18:7; 18:9; 18:32; 18:33; 18:34; 21:31; 21:34; 22:20; 23:23; 23:44; 24:22
John
1:5; 1:10; 1:15; 1:16; 1:19; 2:2; 2:13; 2:13; 2:14; 2:15; 2:16; 2:20; 3:11; 3:23; 3:32; 4:11; 4:35; 4:36; 5:1; 5:5; 5:18; 5:40; 6:11; 6:36; 6:53; 6:57; 6:70; 7:28; 7:28; 7:47; 8:19; 8:49; 8:55; 9:30; 9:36; 9:37; 10:3; 10:10; 11:55; 12:18; 12:28; 12:40; 13:15; 13:33; 14:12; 14:16; 14:22; 15:24; 16:8; 17:25; 18:2; 18:5; 20:30
Acts
1:10; 1:14; 5:7; 5:16; 5:21; 5:21; 5:29; 7:51; 10:17; 10:29; 11:11; 13:18; 13:20; 15:20; 15:29; 21:25; 22:25; 23:3; 23:6; 25:7; 26:29; 28:27
Romans
1:5; 1:13; 1:13; 1:20; 1:24; 1:32; 2:15; 5:3; 5:11; 5:15; 6:5; 7:12; 8:17; 8:23; 8:24; 9:4; 9:10; 11:30; 11:33; 13:11; 15:7
1 Corinthians
1:16; 1:22; 2:2; 2:10; 3:5; 4:7; 5:2; 6:6; 6:8; 7:7; 7:29; 9:5; 11:6; 11:12; 11:25; 12:5; 12:6; 13:12; 14:15; 15:15; 15:22; 15:29; 15:38; 15:49
2 Corinthians
1:14; 4:3; 6:9; 7:7; 8:10; 8:11; 8:19; 8:21; 9:12; 11:9; 13:1; 13:2
Galatians
1:9; 1:18; 2:17; 4:7; 4:29; 6:16
Ephesians
4:17; 4:32; 5:2; 5:12; 5:23
Philippians
1:20; 1:22; 2:13; 4:12; 4:12
Colossians
3:13
1 Thessalonians
2:14; 2:18; 3:5
1 Timothy
6:1
Titus
1:10
Hebrews
1:1; 3:9; 3:19; 8:6; 8:8; 9:10; 9:10; 11:12; 12:15; 13:12
James
4:7; 4:13
1 Peter
2:6
2 Peter
1:19
1 John
1:4; 2:2; 2:18; 3:19; 4:17
3 John
1:10
Revelation
3:1; 3:20; 4:1; 5:12; 6; 6:2; 6:8; 6:12; 9:1; 9:2; 9:3; 9:4; 16:15; 18:12

Word / Phrase / Strong's Search

Strong's Number G2532 matches the Greek καί (kai),
which occurs 9,269 times in 5,223 verses in the TR Greek.

Page 1 / 105 (Mat 1:2–Mat 4:18)

Unchecked Copy BoxMat 1:2 - Abraham G11 begat G1080 Isaac; G2464 and G1161 Isaac G2464 begat G1080 Jacob; G2384 and G1161 Jacob G2384 begat G1080 Judas G2455 and G2532 his G846 brethren; G80
Unchecked Copy BoxMat 1:3 - And G1161 Judas G2455 begat G1080 Phares G5329 and G2532 Zara G2196 of G1537 Thamar; G2283 and G1161 Phares G5329 begat G1080 Esrom; G2074 and G1161 Esrom G2074 begat G1080 Aram; G689
Unchecked Copy BoxMat 1:11 - And G1161 Josias G2502 begat G1080 Jechonias G2423 and G2532 his G846 brethren, G80 about the time G1909 they were carried away G3350 to Babylon: G897
Unchecked Copy BoxMat 1:17 - So G3767 all G3956 the generations G1074 from G575 Abraham G11 to G2193 David G1138 are fourteen G1180 generations; G1074 and G2532 from G575 David G1138 until G2193 the carrying away G3350 into Babylon G897 are fourteen G1180 generations; G1074 and G2532 from G575 the carrying away G3350 into Babylon G897 unto G2193 Christ G5547 are fourteen G1180 generations. G1074
Unchecked Copy BoxMat 1:19 - Then G1161 Joseph G2501 her G846 husband, G435 being G5607 a just G1342 man, and G2532 not G3361 willing G2309 to make G3856  her G846 a publick example, G3856 was minded G1014 to put G630  her G846 away G630 privily. G2977
Unchecked Copy BoxMat 1:21 - And G1161 she shall bring forth G5088 a son, G5207 and G2532 thou shalt call G2564 his G846 name G3686 JESUS: G2424 for G1063 he G846 shall save G4982 his G846 people G2992 from G575 their G846 sins. G266
Unchecked Copy BoxMat 1:23 - Behold, G2400 a virgin G3933 shall be with child, G1722 G1064 G2192 and G2532 shall bring forth G5088 a son, G5207 and G2532 they shall call G2564 his G846 name G3686 Emmanuel, G1694 which G3739 being interpreted G3177 is, G2076 God G2316 with G3326 us. G2257
Unchecked Copy BoxMat 1:24 - Then G1161 Joseph G2501 being raised G1326 from G575 sleep G5258 did G4160 as G5613 the angel G32 of the Lord G2962 had bidden G4367 him, G846 and G2532 took G3880 unto him G846 his wife: G1135
Unchecked Copy BoxMat 1:25 - And G2532 knew G1097 her G846 not G3756 till G2193 G3757 she had brought forth G5088 her G846 firstborn G4416 son: G5207 and G2532 he called G2564 his G846 name G3686 JESUS. G2424
Unchecked Copy BoxMat 2:2 - Saying, G3004 Where G4226 is G2076 he that is born G5088 King G935 of the Jews? G2453 for G1063 we have seen G1492 his G846 star G792 in G1722 the east, G395 and G2532 are come G2064 to worship G4352 him. G846
Unchecked Copy BoxMat 2:3 - When G1161 Herod G2264 the king G935 had heard G191 these things, he was troubled, G5015 and G2532 all G3956 Jerusalem G2414 with G3326 him. G846
Unchecked Copy BoxMat 2:4 - And G2532 when he had gathered G4863  all G3956 the chief priests G749 and G2532 scribes G1122 of the people G2992 together, G4863 he demanded G4441 of G3844 them G846 where G4226 Christ G5547 should be born. G1080
Unchecked Copy BoxMat 2:6 - And G2532 thou G4771 Bethlehem, G965 in the land G1093 of Juda, G2448 art G1488 not G3760 the least G1646 among G1722 the princes G2232 of Juda: G2448 for G1063 out of G1537 thee G4675 shall come G1831 a Governor, G2233 that G3748 shall rule G4165 my G3450 people G2992 Israel. G2474
Unchecked Copy BoxMat 2:8 - And G2532 he sent G3992 them G846 to G1519 Bethlehem, G965 and said, G2036 Go G4198 and search G1833 diligently G199 for G4012 the young child; G3813 and G1161 when G1875 ye have found G2147 him, bring G518  me G3427 word again, G518 that G3704 I may come G2064 and worship G4352 him G846 also. G2504
Unchecked Copy BoxMat 2:9 - When G1161 they had heard G191 the king, G935 they departed; G4198 and, G2532 lo, G2400 the star, G792 which G3739 they saw G1492 in G1722 the east, G395 went before G4254 them, G846 till G2193 it came G2064 and stood G2476 over G1883 where G3757 the young child G3813 was. G2258
Unchecked Copy BoxMat 2:11 - And G2532 when they were come G2064 into G1519 the house, G3614 they saw G2147 G1492 the young child G3813 with G3326 Mary G3137 his G846 mother, G3384 and G2532 fell down, G4098 and worshipped G4352 him: G846 and G2532 when they had opened G455 their G846 treasures, G2344 they presented G4374 unto him G846 gifts; G1435 gold, G5557 and G2532 frankincense, G3030 and G2532 myrrh. G4666
Unchecked Copy BoxMat 2:12 - And G2532 being warned of God G5537 in G2596 a dream G3677 that they should G344  not G3361 return G344 to G4314 Herod, G2264 they departed G402 into G1519 their own G846 country G5561 another G1223 G243 way. G3598
Unchecked Copy BoxMat 2:13 - And G1161 when they G846 were departed, G402 behold, G2400 the angel G32 of the Lord G2962 appeareth G5316 to Joseph G2501 in G2596 a dream, G3677 saying, G3004 Arise, G1453 and take G3880 the young child G3813 and G2532 his G846 mother, G3384 and G2532 flee G5343 into G1519 Egypt, G125 and G2532 be thou G2468 there G1563 until G2193 I G302 bring G2036  thee G4671 word: G2036 for G1063 Herod G2264 will G3195 seek G2212 the young child G3813 to destroy G622 him. G846
Unchecked Copy BoxMat 2:14 - When G1161 he arose, G1453 he took G3880 the young child G3813 and G2532 his G846 mother G3384 by night, G3571 and G2532 departed G402 into G1519 Egypt: G125
Unchecked Copy BoxMat 2:15 - And G2532 was G2258 there G1563 until G2193 the death G5054 of Herod: G2264 that G2443 it might be fulfilled G4137 which G3588 was spoken G4483 of G5259 the Lord G2962 by G1223 the prophet, G4396 saying, G3004 Out of G1537 Egypt G125 have I called G2564 my G3450 son. G5207
Unchecked Copy BoxMat 2:16 - Then G5119 Herod, G2264 when he saw G1492 that G3754 he was mocked G1702 of G5259 the wise men, G3097 was exceeding G3029 wroth, G2373 and G2532 sent forth, G649 and slew G337 all G3956 the children G3816 that were in G1722 Bethlehem, G965 and G2532 in G1722 all G3956 the coasts G3725 thereof, G846 from G575 two years old G1332 and G2532 under, G2736 according G2596 to the time G5550 which G3739 he had diligently enquired G198 of G3844 the wise men. G3097
Unchecked Copy BoxMat 2:18 - In G1722 Rama G4471 was there G191  a voice G5456 heard, G191 lamentation, G2355 and G2532 weeping, G2805 and G2532 great G4183 mourning, G3602 Rachel G4478 weeping G2799 for her G846 children, G5043 and G2532 would G2309 not G3756 be comforted, G3870 because G3754 they are G1526 not. G3756
Unchecked Copy BoxMat 2:20 - Saying, G3004 Arise, G1453 and take G3880 the young child G3813 and G2532 his G846 mother, G3384 and G2532 go G4198 into G1519 the land G1093 of Israel: G2474 for G1063 they are dead G2348 which G3588 sought G2212 the young child's G3813 life. G5590
Unchecked Copy BoxMat 2:21 - And G1161 he arose, G1453 and took G3880 the young child G3813 and G2532 his G846 mother, G3384 and G2532 came G2064 into G1519 the land G1093 of Israel. G2474
Unchecked Copy BoxMat 2:23 - And G2532 he came G2064 and dwelt G2730 in G1519 a city G4172 called G3004 Nazareth: G3478 that G3704 it might be fulfilled G4137 which G3588 was spoken G4483 by G1223 the prophets, G4396 G3754 He shall be called G2564 a Nazarene. G3480
Unchecked Copy BoxMat 3:2 - And G2532 saying, G3004 Repent ye: G3340 for G1063 the kingdom G932 of heaven G3772 is at hand. G1448
Unchecked Copy BoxMat 3:4 - And G1161 the same G846 John G2491 had G2192 his G846 raiment G1742 of G575 camel's G2574 hair, G2359 and G2532 a leathern G1193 girdle G2223 about G4012 his G846 loins; G3751 and G1161 his G846 meat G5160 was G2258 locusts G200 and G2532 wild G66 honey. G3192
Unchecked Copy BoxMat 3:5 - Then G5119 went out G1607 to G4314 him G846 Jerusalem, G2414 and G2532 all G3956 Judaea, G2449 and G2532 all G3956 the region round about G4066 Jordan, G2446
Unchecked Copy BoxMat 3:6 - And G2532 were baptized G907 of G5259 him G846 in G1722 Jordan, G2446 confessing G1843 their G846 sins. G266
Unchecked Copy BoxMat 3:7 - But G1161 when he saw G1492 many G4183 of the Pharisees G5330 and G2532 Sadducees G4523 come G2064 to G1909 his G846 baptism, G908 he said G2036 unto them, G846 O generation G1081 of vipers, G2191 who G5101 hath warned G5263 you G5213 to flee G5343 from G575 the wrath G3709 to come? G3195
Unchecked Copy BoxMat 3:9 - And G2532 think G1380 not G3361 to say G3004 within G1722 yourselves, G1438 We have G2192 Abraham G11 to our father: G3962 for G1063 I say G3004 unto you, G5213 that G3754 God G2316 is able G1410 of G1537 these G5130 stones G3037 to raise up G1453 children G5043 unto Abraham. G11
Unchecked Copy BoxMat 3:10 - And G1161 now G2235 also G2532 the axe G513 is laid G2749 unto G4314 the root G4491 of the trees: G1186 therefore G3767 every G3956 tree G1186 which bringeth G4160  not G3361 forth G4160 good G2570 fruit G2590 is hewn down, G1581 and G2532 cast G906 into G1519 the fire. G4442
Unchecked Copy BoxMat 3:11 - I G1473 indeed G3303 baptize G907 you G5209 with G1722 water G5204 unto G1519 repentance: G3341 but G1161 he that cometh G2064 after G3694 me G3450 is G2076 mightier than G2478 I, G3450 whose G3739 shoes G5266 I am G1510 not G3756 worthy G2425 to bear: G941 he G846 shall baptize G907 you G5209 with G1722 the Holy G40 Ghost, G4151 and G2532 with fire: G4442
Unchecked Copy BoxMat 3:12 - Whose G3739 fan G4425 is in G1722 his G846 hand, G5495 and G2532 he will throughly purge G1245 his G846 floor, G257 and G2532 gather G4863 his G846 wheat G4621 into G1519 the garner; G596 but G1161 he will burn up G2618 the chaff G892 with unquenchable G762 fire. G4442
Unchecked Copy BoxMat 3:14 - But G1161 John G2491 forbad G1254 him, saying, G3004 I G1473 have G2192 need G5532 to be baptized G907 of G5259 thee, G4675 and G2532 comest G2064 thou G4771 to G4314 me? G3165
Unchecked Copy BoxMat 3:16 - And G2532 Jesus, G2424 when he was baptized, G907 went up G305 straightway G2117 out of G575 the water: G5204 and, G2532 lo, G2400 the heavens G3772 were opened G455 unto him, G846 and G2532 he saw G1492 the Spirit G4151 of God G2316 descending G2597 like G5616 a dove, G4058 and G2532 lighting G2064 upon G1909 him: G846
Unchecked Copy BoxMat 3:17 - And G2532 lo G2400 a voice G5456 from G1537 heaven, G3772 saying, G3004 This G3778 is G2076 my G3450 beloved G27 Son, G5207 in G1722 whom G3739 I am well pleased. G2106
Unchecked Copy BoxMat 4:2 - And G2532 when he had fasted G3522 forty G5062 days G2250 and G2532 forty G5062 nights, G3571 he was afterward G5305 an hungred. G3983
Unchecked Copy BoxMat 4:3 - And G2532 when the tempter G3985 came G4334 to him, G846 he said, G2036 If G1487 thou be G1488 the Son G5207 of God, G2316 command G2036 that G2443 these G3778 stones G3037 be made G1096 bread. G740
Unchecked Copy BoxMat 4:5 - Then G5119 the devil G1228 taketh G3880  him G846 up G3880 into G1519 the holy G40 city, G4172 and G2532 setteth G2476 him G846 on G1909 a pinnacle G4419 of the temple, G2411
Unchecked Copy BoxMat 4:6 - And G2532 saith G3004 unto him, G846 If G1487 thou be G1488 the Son G5207 of God, G2316 cast G906 thyself G4572 down: G2736 for G1063 it is written, G1125 G3754 He shall give G1781  his G846 angels G32 charge G1781 concerning G4012 thee: G4675 and G2532 in G1909 their hands G5495 they shall bear G142  thee G4571 up, G142 lest at any time G3379 thou dash G4350 thy G4675 foot G4228 against G4314 a stone. G3037
Unchecked Copy BoxMat 4:8 - Again, G3825 the devil G1228 taketh G3880  him G846 up G3880 into G1519 an exceeding G3029 high G5308 mountain, G3735 and G2532 sheweth G1166 him G846 all G3956 the kingdoms G932 of the world, G2889 and G2532 the glory G1391 of them; G846
Unchecked Copy BoxMat 4:9 - And G2532 saith G3004 unto him, G846 All G3956 these things G5023 will I give G1325 thee, G4671 if G1437 thou wilt fall down G4098 and worship G4352 me. G3427
Unchecked Copy BoxMat 4:10 - Then G5119 saith G3004 Jesus G2424 unto him, G846 Get thee hence, G5217 Satan: G4567 for G1063 it is written, G1125 Thou shalt worship G4352 the Lord G2962 thy G4675 God, G2316 and G2532 him G846 only G3441 shalt thou serve. G3000
Unchecked Copy BoxMat 4:11 - Then G5119 the devil G1228 leaveth G863 him, G846 and, G2532 behold, G2400 angels G32 came G4334 and G2532 ministered G1247 unto him. G846
Unchecked Copy BoxMat 4:13 - And G2532 leaving G2641 Nazareth, G3478 he came G2064 and dwelt G2730 in G1519 Capernaum, G2584 which G3588 is upon the sea coast, G3864 in G1722 the borders G3725 of Zabulon G2194 and G2532 Nephthalim: G3508
Unchecked Copy BoxMat 4:15 - The land G1093 of Zabulon, G2194 and G2532 the land G1093 of Nephthalim, G3508 by the way G3598 of the sea, G2281 beyond G4008 Jordan, G2446 Galilee G1056 of the Gentiles; G1484
Unchecked Copy BoxMat 4:16 - The people G2992 which G3588 sat G2521 in G1722 darkness G4655 saw G1492 great G3173 light; G5457 and G2532 to them which G3588 sat G2521 in G1722 the region G5561 and G2532 shadow G4639 of death G2288 light G5457 is sprung up. G393 G846
Unchecked Copy BoxMat 4:17 - From G575 that time G5119 Jesus G2424 began G756 to preach, G2784 and G2532 to say, G3004 Repent: G3340 for G1063 the kingdom G932 of heaven G3772 is at hand. G1448
Unchecked Copy BoxMat 4:18 - And G1161 Jesus, G2424 walking G4043 by G3844 the sea G2281 of Galilee, G1056 saw G1492 two G1417 brethren, G80 Simon G4613 called G3004 Peter, G4074 and G2532 Andrew G406 his G846 brother, G80 casting G906 a net G293 into G1519 the sea: G2281 for G1063 they were G2258 fishers. G231

Search Results Continued...

1. Currently on page 1/105 (Mat 1:2–Mat 4:18) Mat 1:2–Mat 4:18

2. LOAD PAGE 2 Mat 4:19–Mat 6:30

3. LOAD PAGE 3 Mat 6:33–Mat 9:1

4. LOAD PAGE 4 Mat 9:2–Mat 10:36

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30. LOAD PAGE 30 Luk 5:12–Luk 6:31

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32. LOAD PAGE 32 Luk 8:5–Luk 9:7

33. LOAD PAGE 33 Luk 9:9–Luk 10:16

34. LOAD PAGE 34 Luk 10:17–Luk 11:42

35. LOAD PAGE 35 Luk 11:43–Luk 12:57

36. LOAD PAGE 36 Luk 12:58–Luk 14:27

37. LOAD PAGE 37 Luk 14:29–Luk 16:28

38. LOAD PAGE 38 Luk 16:29–Luk 18:33

39. LOAD PAGE 39 Luk 18:34–Luk 20:8

40. LOAD PAGE 40 Luk 20:9–Luk 21:36

41. LOAD PAGE 41 Luk 21:38–Luk 23:4

42. LOAD PAGE 42 Luk 23:7–Luk 24:15

43. LOAD PAGE 43 Luk 24:17–Jhn 1:29

44. LOAD PAGE 44 Jhn 1:32–Jhn 3:13

45. LOAD PAGE 45 Jhn 3:14–Jhn 5:12

46. LOAD PAGE 46 Jhn 5:14–Jhn 6:51

47. LOAD PAGE 47 Jhn 6:53–Jhn 8:14

48. LOAD PAGE 48 Jhn 8:16–Jhn 9:39

49. LOAD PAGE 49 Jhn 9:40–Jhn 11:43

50. LOAD PAGE 50 Jhn 11:44–Jhn 13:10

51. LOAD PAGE 51 Jhn 13:12–Jhn 16:3

52. LOAD PAGE 52 Jhn 16:5–Jhn 18:20

53. LOAD PAGE 53 Jhn 18:25–Jhn 20:8

54. LOAD PAGE 54 Jhn 20:12–Act 2:2

55. LOAD PAGE 55 Act 2:3–Act 3:25

56. LOAD PAGE 56 Act 4:1–Act 5:28

57. LOAD PAGE 57 Act 5:29–Act 7:38

58. LOAD PAGE 58 Act 7:39–Act 9:12

59. LOAD PAGE 59 Act 9:14–Act 10:38

60. LOAD PAGE 60 Act 10:39–Act 13:2

61. LOAD PAGE 61 Act 13:3–Act 14:25

62. LOAD PAGE 62 Act 14:27–Act 16:31

63. LOAD PAGE 63 Act 16:32–Act 18:22

64. LOAD PAGE 64 Act 18:23–Act 20:34

65. LOAD PAGE 65 Act 20:36–Act 23:11

66. LOAD PAGE 66 Act 23:14–Act 26:17

67. LOAD PAGE 67 Act 26:18–Act 28:30

68. LOAD PAGE 68 Act 28:31–Rom 4:11

69. LOAD PAGE 69 Rom 4:12–Rom 9:5

70. LOAD PAGE 70 Rom 9:9–Rom 13:12

71. LOAD PAGE 71 Rom 13:13–Rom 16:25

72. LOAD PAGE 72 1Co 1:1–1Co 6:1

73. LOAD PAGE 73 1Co 6:2–1Co 10:4

74. LOAD PAGE 74 1Co 10:7–1Co 14:9

75. LOAD PAGE 75 1Co 14:10–1Co 16:6

76. LOAD PAGE 76 1Co 16:9–2Co 4:16

77. LOAD PAGE 77 2Co 5:2–2Co 9:5

78. LOAD PAGE 78 2Co 9:6–Gal 1:9

79. LOAD PAGE 79 Gal 1:13–Gal 6:7

80. LOAD PAGE 80 Gal 6:16–Eph 4:26

81. LOAD PAGE 81 Eph 4:30–Phl 1:18

82. LOAD PAGE 82 Phl 1:19–Phl 4:15

83. LOAD PAGE 83 Phl 4:16–Col 3:13

84. LOAD PAGE 84 Col 3:15–1Th 4:1

85. LOAD PAGE 85 1Th 4:4–2Th 3:4

86. LOAD PAGE 86 2Th 3:5–1Ti 5:8

87. LOAD PAGE 87 1Ti 5:13–2Ti 3:7

88. LOAD PAGE 88 2Ti 3:8–Phm 1:16

89. LOAD PAGE 89 Phm 1:19–Heb 6:1

90. LOAD PAGE 90 Heb 6:2–Heb 9:19

91. LOAD PAGE 91 Heb 9:21–Heb 12:9

92. LOAD PAGE 92 Heb 12:12–Jas 2:22

93. LOAD PAGE 93 Jas 2:23–1Pe 1:3

94. LOAD PAGE 94 1Pe 1:4–1Pe 5:11

95. LOAD PAGE 95 1Pe 5:12–1Jo 1:5

96. LOAD PAGE 96 1Jo 1:6–1Jo 4:13

97. LOAD PAGE 97 1Jo 4:14–Jde 1:24

98. LOAD PAGE 98 Jde 1:25–Rev 3:8

99. LOAD PAGE 99 Rev 3:9–Rev 6:16

100. LOAD PAGE 100 Rev 6:17–Rev 10:6

101. LOAD PAGE 101 Rev 10:7–Rev 13:11

102. LOAD PAGE 102 Rev 13:12–Rev 16:15

103. LOAD PAGE 103 Rev 16:16–Rev 19:4

104. LOAD PAGE 104 Rev 19:5–Rev 21:21

105. LOAD PAGE 105 Rev 21:22–Rev 22:19

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