CSB
Click to Change
Return to Top
|
Line-By-Line Order:
 Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJV Square — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
 Abbreviate Books Use SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square Brackets |
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
Vine's Expository Dictionary: View Entry
TDNT Reference: 3:356,372
Trench's Synonyms: xxxix. Ἑβραῖος, Ἰουδαῖος, Ἰσραηλίτης.
Strong's Number G2453 matches the Greek Ἰουδαῖος (ioudaios),
which occurs 193 times in 184 verses
in the MGNT Greek.
Page 2 / 4 (Jhn 11:8–Act 14:2)
“Rabbi,” the disciples told him, “just now the Jews tried to stone you, and you’re going there again? ”
The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. They followed her, supposing that she was going to the tomb to cry there.
When Jesus saw her crying, and the Jews who had come with her crying, he was deeply moved[fn] in his spirit and troubled.
Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples.
Now the Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.
Then a large crowd of the Jews learned he was there. They came not only because of Jesus but also to see Lazarus, the one he had raised from the dead.
because he was the reason many of the Jews were deserting them[fn] and believing in Jesus.
“Little children, I am with you a little while longer. You will look for me, and just as I told the Jews, so now I tell you, ‘Where I am going, you cannot come.’
Then the company of soldiers, the commander, and the Jewish officials arrested Jesus and tied him up.
Caiaphas was the one who had advised the Jews that it would be better for one man to die for the people.
“I have spoken openly to the world,” Jesus answered him. “I have always taught in the synagogue and in the temple, where all the Jews gather, and I haven’t spoken anything in secret.
Pilate told them, “You take him and judge him according to your law.”
“It’s not legal for us to put anyone to death,” the Jews declared.
Then Pilate went back into the headquarters, summoned Jesus, and said to him, “Are you the king of the Jews? ”
“I’m not a Jew, am I? ” Pilate replied. “Your own nation and the chief priests handed you over to me. What have you done? ”
“My kingdom is not of this world,” said Jesus. “If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is,[fn] my kingdom is not from here.”
“What is truth? ” said Pilate.
After he had said this, he went out to the Jews again and told them, “I find no grounds for charging him.
“You have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the king of the Jews? ”
And they kept coming up to him and saying, “Hail, king of the Jews! ” and were slapping his face.
“We have a law,” the Jews replied to him, “and according to that law he ought to die, because he made himself the Son of God.”
From that moment Pilate kept trying[fn] to release him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar! ”
It was the preparation day for the Passover, and it was about noon.[fn] Then he told the Jews, “Here is your king! ”
Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Aramaic, Latin, and Greek.
So the chief priests of the Jews said to Pilate, “Don’t write, ‘The king of the Jews,’ but that he said, ‘I am the king of the Jews.’ ”
Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special[fn] day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.
After this, Joseph of Arimathea, who was a disciple of Jesus — but secretly because of his fear of the Jews — asked Pilate that he might remove Jesus’s body. Pilate gave him permission; so he came and took his body away.
They took Jesus’s body and wrapped it in linen cloths with the fragrant spices, according to the burial custom of the Jews.
They placed Jesus there because of the Jewish day of preparation and since the tomb was nearby.
When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you.”
Now there were Jews staying in Jerusalem, devout people from every nation under heaven.
“Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts),
Peter stood up with the Eleven, raised his voice, and proclaimed to them, “Fellow Jews and all you residents of Jerusalem, let this be known to you, and pay attention to my words.
But Saul grew stronger and kept confounding the Jews who lived in Damascus by proving that Jesus is the Messiah.
They said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.”
Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner, but God has shown me that I must not call any person impure or unclean.
“We ourselves are witnesses of everything he did in both the Judean country and in Jerusalem, and yet they killed him by hanging him on a tree.
Now those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews.
When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the Festival of Unleavened Bread.
When Peter came to himself, he said, “Now I know for certain that the Lord has sent his angel and rescued me from Herod’s grasp and from all that the Jewish people expected.”
Arriving in Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant.
When they had traveled the whole island as far as Paphos, they came across a sorcerer, a Jewish false prophet named Bar-Jesus.
After the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God.
But when the Jews saw the crowds, they were filled with jealousy and began to contradict what Paul was saying, insulting him.
But the Jews incited the prominent God-fearing women and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.
In Iconium they entered the Jewish synagogue, as usual, and spoke in such a way that a great number of both Jews and Greeks believed.
2. Jhn 11:8–Act 14:2
|
Line-By-Line Order:
Verse-ReferenceReference-VerseSeparate LineVerse OnlyReference Only |
Reference Delimiters:
None — Jhn 1:1 KJVSquare — [Jhn 1:1 KJV]Curly — {Jhn 1:1 KJV}Parens — (Jhn 1:1 KJV) |
|
Paragraph Order:
Verse-ReferenceReference-VerseReference-Only |
Number Delimiters:*
No NumberNo Delimiter — 15Square — [15]Curly — {15}Parens — (15) |
|
Other Options:
Abbreviate BooksUse SBL Abbrev.En dash not Hyphen |
Quotes Around VersesRemove Square BracketsSort Canonically |
* 'Number Delimiters' only apply to 'Paragraph Order'
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
Loading
Loading
| Interlinear |
| Bibles |
| Cross-Refs |
| Commentaries |
| Dictionaries |
| Miscellaneous |
Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.
Blue Letter Bible is a 501(c)(3) nonprofit organization
©2025 Blue Letter Bible | Privacy Policy
