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The Blue Letter Bible

Lexicon :: Strong's G2435 - hilastērion

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ἱλαστήριον
Transliteration
hilastērion (Key)
Pronunciation
hil-as-tay'-ree-on
Listen
Part of Speech
neuter noun
Root Word (Etymology)
From a derivative of ἱλάσκομαι (G2433)
mGNT
2x in 1 unique form(s) TR
2x in 1 unique form(s) LXX
27x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:318,362

Strong’s Definitions

†ἱλαστήριον hilastḗrion, hil-as-tay'-ree-on; neuter of a derivative of G2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple):—mercyseat, propitiation.

KJV Translation Count — Total: 2x

The KJV translates Strong's G2435 in the following manner: propitiation (1x), mercyseat (1x).

KJV Translation Count — Total: 2x
The KJV translates Strong's G2435 in the following manner: propitiation (1x), mercyseat (1x).

  1. relating to an appeasing or expiating, having placating or expiating force, expiatory; a means of appeasing or expiating, a propitiation

    1. used of the cover of the ark of the covenant in the Holy of Holies, which was sprinkled with the blood of the expiatory victim on the annual day of atonement (this rite signifying that the life of the people, the loss of which they had merited by their sins, was offered to God in the blood as the life of the victim, and that God by this ceremony was appeased and their sins expiated); hence the lid of expiation, the propitiatory

    2. an expiatory sacrifice

    3. a expiatory victim

Strong’s Definitions [?](Strong’s Definitions Legend)
†ἱλαστήριον hilastḗrion, hil-as-tay'-ree-on; neuter of a derivative of G2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple):—mercyseat, propitiation.
STRONGS G2435:
ἱλαστήριος, ἱλαστηρια, ἱλαστήριον (ἱλάσκομαι, which see), relating to appeasing or expiating, having placating or expiating force, expiatory: μνῆμα ἱλαστήριον, a monument built to propitiate God, Josephus, Antiquities 16, 7, 1; ἱλαστήριος θάνατος, 4 Macc. 17:22; χεῖρας ἱκετηριους, εἰ βούλει δέ ἱλαστηριους, ἐκτείνας Θεῷ, Niceph. in act. SS. edition Mai, vol. v., p. 335, 17. Neuter τό ἱλαστήριον, as a substantive, a means of appeasing or expiating, a propitiation (German Versöhnungs- oderSühnmittel); cf. Winer's Grammar, 96 (91); (592 (551)). So used of:
1. the well-known cover of the ark of the covenant in the Holy of holies, which was sprinkled with the blood of the expiatory victim on the annual day of atonement (this rite signifying that the life of the people, the loss of which they had merited by their sins, was offered to God in the blood as the life of the victim, and that God by this ceremony was appeased and their sins were expiated); hence, the lid of expiation, the propitiatory, Vulg.propitiatorium; Luth.Gnadensruhl (A. V. mercy-seat): Hebrews 9:5 (the Sept. Exodus 25:18ff; Leviticus 16:2, etc.; more fully ἱλαστήριον ἐπίθεμα, Exodus 25:17; Exodus 38:7 (Exodus 37:6), for the Hebrew כַּפֹּרֶת, from כִּפֶּר to cover, namely, sins, i. e. to pardon). Theodoret, Theophylact, Oecumenius, Luther, Grotius, Tholuck, Wilke, Philippi, Umbreit (Cremer (4te Aufl.)) and others give this meaning to the word also in Romans 3:25, viz. that Christ, besprinkled with his own blood, was truly that which the cover or 'mercy-seat' had been typically, i. e., the sign and pledge of expiation; but in opposed to this interpretation see Fritzsche, Meyer, Van Hengel (Godet, Oltramare) and others at the passage
2. an expiatory sacrifice; a piacular victim (Vulg.propitiatio): Romans 3:25 (after the analogy of the words χαριστηρια sacrifices expressive of gratitude, thank-offerings, σωτηρία sacrifices for safety obtained. On the other hand, in Dio Chrysostom or. 11, 121, p. 355, Reiske edition, the reference is not to a sacrifice but to a monument, as the preceding words show: καταλείψειν γάρ αὐτούς ἀνάθημα κάλλιστον καί μέγιστον τῇ Ἀθηνα καί ἐπιγράψειν, ἱλαστήριον Ἀχαιοι τῇ Ἰλιαδι). (See the full discussion of the word in Dr. Jets. Morison, Critical Exposition of the Third Chapter of the Epistle to the Romans, pp. 281-303.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Exodus
25:17; 25:18; 37:6; 38:7
Leviticus
16:2
Romans
3:25; 3:25
Hebrews
9:5

Word / Phrase / Strong's Search

Strong's Number G2435 matches the Greek ἱλαστήριον (hilastērion),
which occurs 2 times in 2 verses in the MGNT Greek.

Tools

Unchecked Copy Box Rom 3:25

Unchecked Copy BoxRom 3:25 - For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

Tools

Unchecked Copy Box Heb 9:5

Unchecked Copy BoxHeb 9:5 - Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.
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