Line-By-Line Order:
|
Reference Delimiters:
|
Paragraph Order:
|
Number Delimiters:*
|
Other Options:
|
|
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
Vine's Expository Dictionary: View Entry
TDNT Reference: 1:264,43
Trench's Synonyms: xcv. ἄλλος, ἕτερος.
Strong's Number G243 matches the Greek ἄλλος (allos),
which occurs 159 times in 140 verses
in the TR Greek.
Page 1 / 3 (Mat 2:12–Mar 15:41)
And being warned in a dream not to go back to Herod, they returned to their own country by another route.
Going on from there, he saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, preparing their nets, and he called them.
“But I tell you, don’t resist[fn] an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also.
“For I too am a man under authority, having soldiers under my command.[fn] I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this! ’ and he does it.”
“When they persecute you in one town, flee to another. For truly I tell you, you will not have gone through the towns of Israel before the Son of Man comes.
Then he told the man, “Stretch out your hand.” So he stretched it out, and it was restored, as good as the other.
“Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly since the soil wasn’t deep.
“Still other seed fell on good ground and produced fruit: some a hundred, some sixty, and some thirty times what was sown.
He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field.
He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.
They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”
“I tell you, whoever divorces his wife, except for sexual immorality, and marries another commits adultery.”[fn]
“When he went out about nine in the morning,[fn] he saw others standing in the marketplace doing nothing.
A very large crowd spread their clothes on the road; others were cutting branches from the trees and spreading them on the road.
“Listen to another parable: There was a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away.
“Again, he sent other servants, more than the first group, and they did the same to them.
“He will completely destroy those terrible men,” they told him, “and lease his vineyard to other farmers who will give him his fruit at the harvest.”
“Again, he sent out other servants and said, ‘Tell those who are invited: See, I’ve prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.’
“the man who had received five talents went, put them to work, and earned five more.
“The man who had received five talents approached, presented five more talents, and said, ‘Master, you gave me five talents. See, I’ve earned five more talents.’
“The man with two talents also approached. He said, ‘Master, you gave me two talents. See, I’ve earned two more talents.’
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene! ”
“He saved others, but he cannot save himself! He is the King of Israel! Let him[fn] come down now from the cross, and we will believe in him.
After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb.
After looking around at them with anger, he was grieved at the hardness of their hearts and told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored.
“Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly, since the soil wasn’t deep.
“Other seed fell among thorns, and the thorns came up and choked it, and it didn’t produce fruit.
“Still other seed fell on good ground and it grew up, producing fruit that increased thirty, sixty, and a hundred times.”
So they left the crowd and took him along since he was in the boat. And other boats were with him.
But others said, “He’s Elijah.” Still others said, “He’s a prophet, like one of the prophets from long ago.”
When they come from the marketplace, they do not eat unless they have washed. And there are many other customs they have received and keep, like the washing of cups, pitchers, kettles, and dining couches.[fn])
They answered him, “John the Baptist; others, Elijah; still others, one of the prophets.”
He said to them, “Whoever divorces his wife and marries another commits adultery against her.
Many people spread their clothes on the road, and others spread leafy branches cut from the fields.[fn]
“Then he sent another, and they killed that one. He also sent many others; some they beat, and others they killed.
“What then will the owner[fn] of the vineyard do? He will come and kill the farmers and give the vineyard to others.
“The second is, Love your neighbor as yourself. There is no other command greater than these.”
Then the scribe said to him, “You are right, teacher. You have correctly said that he is one, and there is no one else except him.
“We heard him say, ‘I will destroy this temple made with human hands, and in three days I will build another not made by hands.’ ”
In the same way, the chief priests with the scribes were mocking him among themselves and saying, “He saved others, but he cannot save himself!
1. Mat 2:12–Mar 15:41
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Loading
Loading
Interlinear |
Bibles |
Cross-Refs |
Commentaries |
Dictionaries |
Miscellaneous |