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Lexicon :: Strong's G2414 - hierosolyma

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Ἱεροσόλυμα
Transliteration
hierosolyma (Key)
Pronunciation
hee-er-os-ol'-oo-mah
Listen
Part of Speech
proper locative noun
Root Word (Etymology)
Dictionary Aids

TDNT Reference: 7:292,1028

Strong’s Definitions

Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.


KJV Translation Count — Total: 59x

The KJV translates Strong's G2414 in the following manner: Jerusalem (59x).

KJV Translation Count — Total: 59x
The KJV translates Strong's G2414 in the following manner: Jerusalem (59x).
  1. Jerusalem = "set ye double peace"

    1. denotes either the city itself or the inhabitants

    2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location

    3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built

      1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom

    4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return

    5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Strong’s Definitions [?](Strong’s Definitions Legend)
Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.
STRONGS G2414:
Ἱεροσόλυμα (WH Ιεροσόλυμα, see their Introductory § 408), Ἱεροσολύμων, τά (the invariable form in Mark and John, almost everywhere in Matt. and Josephus (c. Apion 1, 22, 13, etc.; Philo, leg. ad Gaium § 36; (cf. Polybius 16, 39, 4); others)), and Ἱερουσαλήμ (WH Ἰερουσαλήμ (see reference as above)), , indeclinable (the invariable form in the Sept. (Joshua 10:1, etc.; Philo de somn. 2:39 at the beginning; so Aristotle, in Josephus, contra Apion 1, 22, 7 (where see Müller)); in the N. T. where a certain sacred emphasis, so to speak, resides in the very name, as Galatians 4:25f (see Lightfoot at the passage); Hebrews 12:22; Revelation 3:12; Revelation 21:2, 10; thus in direct address: Matthew 23:37; Luke 13:34; both forms are used promiscuously (yet with a marked preference for the indeclinable form) in the O. T. Apocrypha, and in the writings of Luke and of Paul; (cf. Tdf. Proleg., p. 119; WH's Appendix, p. 160). Whether there is also a third and unusual form Ἱεροσόλυμα, ἱεροσολυμης, , in Matthew 2:3; Matthew 3:5, is extremely doubtful; for in the phrase ἐξεπορεύετο... Ἱεροσόλυμα, Matthew 3:5, the noun can be taken as a neuter plural with a singular verb, cf. Winer's Grammar, § 58, 3 a.; and in the former passage, Matthew 2:3, the unusual coupling of the feminine πᾶσα with the neuter plural Ἱεροσόλυμα is easily explained by the supposition that the appellative idea, πόλις, was in the writer's mind; see Fritzsche and Bleek at the passage; cf. Buttmann, 18 (16); (yet see Pape, Eigennamen, under the word). Hebrew יְרוּשָׁלִַם and יְרוּשָׁלַיִם, Chaldean יְרוּשְׁלֶם, Syriac mLSrw) []. Many suppose that the Hebrew name is composed of יְרוּשׁ possession, and שָׁלֵם, so that it signifies tranquil possessions, habitation of peace; but the matter is very uncertain and conjectures vary; cf. Gesenius, Thesaurus, ii., p. 628f; (B. D. under the word); on the earlier name of the city see below in Σαλήμ; LatinHierosolyma,Hierosolymorum, also (Vulg. e. g. manuscripts Amiat. and Fuld. Matthew 23:37; but especially) in the church fathersHierusalem, but the formHierosolyma,Hierosolymae, is uncertain (yet see even Old Latin manuscripts in Matthew 2:1, 3)), — Jerusalem (A. V. Hierusalem and Ierusalem), the capital of Palestine, situated nearly in the center of the country, on the confines of the tribes of Benjamin and Judah, in a region so elevated that ἀναβαίνειν, עָלָה, to go up, fitly describes the approach to it from any quarter. The name is used in the N. T.:
1. to denote, either the city itself, Matthew 2:1; Mark 3:8; John 1:19, etc.; or its inhabitants, Matthew 2:3; Matthew 3:5; Matthew 23:37; Luke 13:34.
2. νῦν Ἱερουσαλήμ (the Jerusalem that now is), with its present religious institutions, i. e. the Mosaic system, so designated from its primary external location, Galatians 4:25, with which is contrasted ἄνω Ἱερουσαλήμ (after the rabbinical phrase מעלה שׁל ירושׁלים, Jerusalem that is above, i. e. existing in heaven, according to the pattern of which the earthly Jerusalem מטה שׁל ירושׁלים was supposed to be built (cf. Schöttgen, Horae Hebrew i., 1207ff)), i. e. metaphorically, the City of God founded by Christ, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom, Galatians 4:26; Ἱερουσαλήμ ἐπουράνιος, the heavenly Jerusalem, i. e. the heavenly abode of God, Christ, the angels, beatified men (as well the saints of the O. T. as Christians), and as citizens of which true Christians are to be regarded while still living on earth, Hebrews 12:22; καινή Ἱερουσαλήμ in the visions of John 'the Revelator,' the new Jerusalem, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed: Revelation 3:12; Revelation 21:2, 10.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Joshua
10:1
Matthew
2:1; 2:1; 2:3; 2:3; 2:3; 2:3; 3:5; 3:5; 3:5; 23:37; 23:37; 23:37
Mark
3:8
Luke
13:34; 13:34
John
1:19
Galatians
4:25; 4:25; 4:26
Hebrews
12:22; 12:22
Revelation
3:12; 3:12; 21:2; 21:2; 21:10; 21:10

Word / Phrase / Strong's Search

Strong's Number G2414 matches the Greek Ἱεροσόλυμα (hierosolyma),
which occurs 59 times in 59 verses in the TR Greek.

Page 1 / 2 (Mat 2:1–Act 25:9)

Unchecked Copy BoxMat 2:1 - After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[fn] from the east came to Jerusalem
Unchecked Copy BoxMat 2:3 - When King Herod heard this he was disturbed, and all Jerusalem with him.
Unchecked Copy BoxMat 3:5 - People went out to him from Jerusalem and all Judea and the whole region of the Jordan.
Unchecked Copy BoxMat 4:25 - Large crowds from Galilee, the Decapolis,[fn] Jerusalem, Judea and the region across the Jordan followed him.
Unchecked Copy BoxMat 5:35 - or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.
Unchecked Copy BoxMat 15:1 - Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked,
Unchecked Copy BoxMat 16:21 - From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
Unchecked Copy BoxMat 20:17 - Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them,
Unchecked Copy BoxMat 20:18 - “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death
Unchecked Copy BoxMat 21:1 - As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples,
Unchecked Copy BoxMat 21:10 - When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
Unchecked Copy BoxMar 3:8 - When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.
Unchecked Copy BoxMar 3:22 - And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
Unchecked Copy BoxMar 7:1 - The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus
Unchecked Copy BoxMar 10:32 - They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him.
Unchecked Copy BoxMar 10:33 - “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles,
Unchecked Copy BoxMar 11:11 - Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
Unchecked Copy BoxMar 11:15 - On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,
Unchecked Copy BoxMar 11:27 - They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him.
Unchecked Copy BoxMar 15:41 - In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
Unchecked Copy BoxLuk 2:22 - When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord
Unchecked Copy BoxLuk 2:42 - When he was twelve years old, they went up to the festival, according to the custom.
Unchecked Copy BoxLuk 18:31 - Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.
Unchecked Copy BoxLuk 19:28 - After Jesus had said this, he went on ahead, going up to Jerusalem.
Unchecked Copy BoxLuk 23:7 - When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.
Unchecked Copy BoxJhn 1:19 - Now this was John’s testimony when the Jewish leaders[fn] in Jerusalem sent priests and Levites to ask him who he was.
Unchecked Copy BoxJhn 2:13 - When it was almost time for the Jewish Passover, Jesus went up to Jerusalem.
Unchecked Copy BoxJhn 2:23 - Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.[fn]
Unchecked Copy BoxJhn 4:20 - Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
Unchecked Copy BoxJhn 4:21 - “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
Unchecked Copy BoxJhn 4:45 - When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.
Unchecked Copy BoxJhn 5:1 - Some time later, Jesus went up to Jerusalem for one of the Jewish festivals.
Unchecked Copy BoxJhn 5:2 - Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[fn] and which is surrounded by five covered colonnades.
Unchecked Copy BoxJhn 10:22 - Then came the Festival of Dedication[fn] at Jerusalem. It was winter,
Unchecked Copy BoxJhn 11:18 - Now Bethany was less than two miles[fn] from Jerusalem,
Unchecked Copy BoxJhn 11:55 - When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover.
Unchecked Copy BoxJhn 12:12 - The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem.
Unchecked Copy BoxAct 1:4 - On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.
Unchecked Copy BoxAct 8:1 - And Saul approved of their killing him. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
Unchecked Copy BoxAct 8:14 - When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria.
Unchecked Copy BoxAct 11:2 - So when Peter went up to Jerusalem, the circumcised believers criticized him
Unchecked Copy BoxAct 11:22 - News of this reached the church in Jerusalem, and they sent Barnabas to Antioch.
Unchecked Copy BoxAct 11:27 - During this time some prophets came down from Jerusalem to Antioch.
Unchecked Copy BoxAct 13:13 - From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem.
Unchecked Copy BoxAct 18:21 - But as he left, he promised, “I will come back if it is God’s will.” Then he set sail from Ephesus.
Unchecked Copy BoxAct 20:16 - Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Unchecked Copy BoxAct 21:17 - When we arrived at Jerusalem, the brothers and sisters received us warmly.
Unchecked Copy BoxAct 25:1 - Three days after arriving in the province, Festus went up from Caesarea to Jerusalem,
Unchecked Copy BoxAct 25:7 - When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.
Unchecked Copy BoxAct 25:9 - Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”

Search Results Continued...

1. Currently on page 1/2 (Mat 2:1–Act 25:9) Mat 2:1–Act 25:9

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