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Lexicon :: Strong's G2414 - hierosolyma

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Ἱεροσόλυμα
Transliteration
hierosolyma (Key)
Pronunciation
hee-er-os-ol'-oo-mah
Listen
Part of Speech
proper locative noun
Root Word (Etymology)
Dictionary Aids

TDNT Reference: 7:292,1028

Strong’s Definitions

Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.


KJV Translation Count — Total: 59x

The KJV translates Strong's G2414 in the following manner: Jerusalem (59x).

KJV Translation Count — Total: 59x
The KJV translates Strong's G2414 in the following manner: Jerusalem (59x).
  1. Jerusalem = "set ye double peace"

    1. denotes either the city itself or the inhabitants

    2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location

    3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built

      1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom

    4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return

    5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Strong’s Definitions [?](Strong’s Definitions Legend)
Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.
STRONGS G2414:
Ἱεροσόλυμα (WH Ιεροσόλυμα, see their Introductory § 408), Ἱεροσολύμων, τά (the invariable form in Mark and John, almost everywhere in Matt. and Josephus (c. Apion 1, 22, 13, etc.; Philo, leg. ad Gaium § 36; (cf. Polybius 16, 39, 4); others)), and Ἱερουσαλήμ (WH Ἰερουσαλήμ (see reference as above)), , indeclinable (the invariable form in the Sept. (Joshua 10:1, etc.; Philo de somn. 2:39 at the beginning; so Aristotle, in Josephus, contra Apion 1, 22, 7 (where see Müller)); in the N. T. where a certain sacred emphasis, so to speak, resides in the very name, as Galatians 4:25f (see Lightfoot at the passage); Hebrews 12:22; Revelation 3:12; Revelation 21:2, 10; thus in direct address: Matthew 23:37; Luke 13:34; both forms are used promiscuously (yet with a marked preference for the indeclinable form) in the O. T. Apocrypha, and in the writings of Luke and of Paul; (cf. Tdf. Proleg., p. 119; WH's Appendix, p. 160). Whether there is also a third and unusual form Ἱεροσόλυμα, ἱεροσολυμης, , in Matthew 2:3; Matthew 3:5, is extremely doubtful; for in the phrase ἐξεπορεύετο... Ἱεροσόλυμα, Matthew 3:5, the noun can be taken as a neuter plural with a singular verb, cf. Winer's Grammar, § 58, 3 a.; and in the former passage, Matthew 2:3, the unusual coupling of the feminine πᾶσα with the neuter plural Ἱεροσόλυμα is easily explained by the supposition that the appellative idea, πόλις, was in the writer's mind; see Fritzsche and Bleek at the passage; cf. Buttmann, 18 (16); (yet see Pape, Eigennamen, under the word). Hebrew יְרוּשָׁלִַם and יְרוּשָׁלַיִם, Chaldean יְרוּשְׁלֶם, Syriac mLSrw) []. Many suppose that the Hebrew name is composed of יְרוּשׁ possession, and שָׁלֵם, so that it signifies tranquil possessions, habitation of peace; but the matter is very uncertain and conjectures vary; cf. Gesenius, Thesaurus, ii., p. 628f; (B. D. under the word); on the earlier name of the city see below in Σαλήμ; LatinHierosolyma,Hierosolymorum, also (Vulg. e. g. manuscripts Amiat. and Fuld. Matthew 23:37; but especially) in the church fathersHierusalem, but the formHierosolyma,Hierosolymae, is uncertain (yet see even Old Latin manuscripts in Matthew 2:1, 3)), — Jerusalem (A. V. Hierusalem and Ierusalem), the capital of Palestine, situated nearly in the center of the country, on the confines of the tribes of Benjamin and Judah, in a region so elevated that ἀναβαίνειν, עָלָה, to go up, fitly describes the approach to it from any quarter. The name is used in the N. T.:
1. to denote, either the city itself, Matthew 2:1; Mark 3:8; John 1:19, etc.; or its inhabitants, Matthew 2:3; Matthew 3:5; Matthew 23:37; Luke 13:34.
2. νῦν Ἱερουσαλήμ (the Jerusalem that now is), with its present religious institutions, i. e. the Mosaic system, so designated from its primary external location, Galatians 4:25, with which is contrasted ἄνω Ἱερουσαλήμ (after the rabbinical phrase מעלה שׁל ירושׁלים, Jerusalem that is above, i. e. existing in heaven, according to the pattern of which the earthly Jerusalem מטה שׁל ירושׁלים was supposed to be built (cf. Schöttgen, Horae Hebrew i., 1207ff)), i. e. metaphorically, the City of God founded by Christ, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom, Galatians 4:26; Ἱερουσαλήμ ἐπουράνιος, the heavenly Jerusalem, i. e. the heavenly abode of God, Christ, the angels, beatified men (as well the saints of the O. T. as Christians), and as citizens of which true Christians are to be regarded while still living on earth, Hebrews 12:22; καινή Ἱερουσαλήμ in the visions of John 'the Revelator,' the new Jerusalem, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed: Revelation 3:12; Revelation 21:2, 10.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Joshua
10:1
Matthew
2:1; 2:1; 2:3; 2:3; 2:3; 2:3; 3:5; 3:5; 3:5; 23:37; 23:37; 23:37
Mark
3:8
Luke
13:34; 13:34
John
1:19
Galatians
4:25; 4:25; 4:26
Hebrews
12:22; 12:22
Revelation
3:12; 3:12; 21:2; 21:2; 21:10; 21:10

Word / Phrase / Strong's Search

Strong's Number G2414 matches the Greek Ἱεροσόλυμα (hierosolyma),
which occurs 63 times in 63 verses in the MGNT Greek.

Page 1 / 2 (Mat 2:1–Act 21:17)

Unchecked Copy BoxMat 2:1 -

After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem,

Unchecked Copy BoxMat 2:3 -

When King Herod heard this, he was deeply disturbed, and all Jerusalem with him.

Unchecked Copy BoxMat 3:5 -

Then people from Jerusalem, all Judea, and all the vicinity of the Jordan were going out to him,

Unchecked Copy BoxMat 4:25 -

Large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.

Unchecked Copy BoxMat 5:35 -

“or by the earth, because it is his footstool; or by Jerusalem, because it is the city of the great King.

Unchecked Copy BoxMat 15:1 -

Then Jesus was approached by Pharisees and scribes from Jerusalem, who asked,

Unchecked Copy BoxMat 16:21 -

From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

Unchecked Copy BoxMat 20:17 -

While going up to Jerusalem, Jesus took the twelve disciples aside privately and said to them on the way,

Unchecked Copy BoxMat 20:18 -

“See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death.

Unchecked Copy BoxMat 21:1 -

When they approached Jerusalem and came to Bethphage at the Mount of Olives, Jesus then sent two disciples,

Unchecked Copy BoxMat 21:10 -

When he entered Jerusalem, the whole city was in an uproar, saying, “Who is this? ”

Unchecked Copy BoxMar 3:8 -

Jerusalem, Idumea, beyond the Jordan, and around Tyre and Sidon. The large crowd came to him because they heard about everything he was doing.

Unchecked Copy BoxMar 3:22 -

The scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and, “He drives out demons by the ruler of the demons.”

Unchecked Copy BoxMar 7:1 -

The Pharisees and some of the scribes who had come from Jerusalem gathered around him.

Unchecked Copy BoxMar 10:32 -

They were on the road, going up to Jerusalem, and Jesus was walking ahead of them. The disciples were astonished, but those who followed him were afraid. Taking the Twelve aside again, he began to tell them the things that would happen to him.

Unchecked Copy BoxMar 10:33 -

“See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles,

Unchecked Copy BoxMar 11:1 -

When they approached Jerusalem, at Bethphage and Bethany near the Mount of Olives, he sent two of his disciples

Unchecked Copy BoxMar 11:11 -

He went into Jerusalem and into the temple. After looking around at everything, since it was already late, he went out to Bethany with the Twelve.

Unchecked Copy BoxMar 11:15 -

They came to Jerusalem, and he went into the temple and began to throw out those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves,

Unchecked Copy BoxMar 11:27 -

They came again to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came

Unchecked Copy BoxMar 15:41 -

In Galilee these women followed him and took care of him. Many other women had come up with him to Jerusalem.

Unchecked Copy BoxLuk 2:22 -

And when the days of their purification according to the law of Moses were finished, they brought him up to Jerusalem to present him to the Lord

Unchecked Copy BoxLuk 13:22 -

He went through one town and village after another, teaching and making his way to Jerusalem.

Unchecked Copy BoxLuk 19:28 -

When he had said these things, he went on ahead, going up to Jerusalem.

Unchecked Copy BoxLuk 23:7 -

Finding that he was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.

Unchecked Copy BoxJhn 1:19 -

This was John’s testimony when the Jews from Jerusalem sent priests and Levites to ask him, “Who are you? ”

Unchecked Copy BoxJhn 2:13 -

The Jewish Passover was near, and so Jesus went up to Jerusalem.

Unchecked Copy BoxJhn 2:23 -

While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing.

Unchecked Copy BoxJhn 4:20 -

“Our ancestors worshiped on this mountain, but you Jews say that the place to worship is in Jerusalem.”

Unchecked Copy BoxJhn 4:21 -

Jesus told her, “Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.

Unchecked Copy BoxJhn 4:45 -

When they entered Galilee, the Galileans welcomed him because they had seen everything he did in Jerusalem during the festival. For they also had gone to the festival.

Unchecked Copy BoxJhn 5:1 -

After this, a Jewish festival took place, and Jesus went up to Jerusalem.

Unchecked Copy BoxJhn 5:2 -

By the Sheep Gate in Jerusalem there is a pool, called Bethesda[fn] in Aramaic, which has five colonnades.

Unchecked Copy BoxJhn 10:22 -

Then the Festival of Dedication took place in Jerusalem, and it was winter.

Unchecked Copy BoxJhn 11:18 -

Bethany was near Jerusalem (less than two miles[fn] away).

Unchecked Copy BoxJhn 11:55 -

Now the Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.

Unchecked Copy BoxJhn 12:12 -

The next day, when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem,

Unchecked Copy BoxAct 1:4 -

While he was[fn] with them, he commanded them not to leave Jerusalem, but to wait for the Father’s promise. “Which,” he said, “you have heard me speak about;

Unchecked Copy BoxAct 8:1 -

Saul agreed with putting him to death.

On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria.

Unchecked Copy BoxAct 8:14 -

When the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.

Unchecked Copy BoxAct 8:25 -

So, after they had testified and spoken the word of the Lord, they traveled back to Jerusalem, preaching the gospel in many villages of the Samaritans.

Unchecked Copy BoxAct 11:27 -

In those days some prophets came down from Jerusalem to Antioch.

Unchecked Copy BoxAct 13:13 -

Paul and his companions set sail from Paphos and came to Perga in Pamphylia, but John left them and went back to Jerusalem.

Unchecked Copy BoxAct 15:4 -

When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them.

Unchecked Copy BoxAct 16:4 -

As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for the people to observe.

Unchecked Copy BoxAct 19:21 -

After these events, Paul resolved by the Spirit[fn] to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “It is necessary for me to see Rome as well.”

Unchecked Copy BoxAct 20:16 -

For Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.

Unchecked Copy BoxAct 21:4 -

We sought out the disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.

Unchecked Copy BoxAct 21:15 -

After this we got ready and went up to Jerusalem.

Unchecked Copy BoxAct 21:17 -

When we reached Jerusalem, the brothers and sisters welcomed us warmly.


Search Results Continued...

1. Currently on page 1/2 (Mat 2:1–Act 21:17) Mat 2:1–Act 21:17

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