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The Blue Letter Bible

Lexicon :: Strong's G2228 - ē

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Transliteration
ē (Key)
Pronunciation
ay
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Part of Speech
particle
Root Word (Etymology)
A primary particle of distinction between two connected terms
mGNT
343x in 2 unique form(s)
TR
357x in 6 unique form(s)
LXX
774x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.


KJV Translation Count — Total: 357x

The KJV translates Strong's G2228 in the following manner: or (260x), than (38x), either (8x), or else (5x), nor (5x), not translated (21x), miscellaneous (20x).

KJV Translation Count — Total: 357x
The KJV translates Strong's G2228 in the following manner: or (260x), than (38x), either (8x), or else (5x), nor (5x), not translated (21x), miscellaneous (20x).
  1. either, or, than

Strong’s Definitions [?](Strong’s Definitions Legend)
ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.
STRONGS G2228:
, a disjunctive conjunction (cf. Winer's Grammar, § 53, 6). Used
1. to distinguish things or thoughts which either mutually exclude each other, or one of which can take the place of the other: or (Latin aut, vel);
a. to distinguish one thing from another in words of the same construction: Matthew 5:17 (τόν νόμον τούς προφήτας), Matthew 5:36 (λευκήν μέλαιναν); Matthew 6:31; Matthew 7:16; Mark 6:56; Mark 7:11; Luke 2:24; Luke 9:25; John 7:48; John 13:29; Acts 1:7; Acts 3:12; Acts 4:7; Romans 1:21; Romans 3:1; 1 Corinthians 4:3; 1 Corinthians 5:10; 1 Corinthians 10:19; Galatians 1:10, etc.
b. after an interrogative or a declarative sentence, before a question designed to prove the same thing in another way: Matthew 7:4, 9; Matthew 12:29; Matthew 16:26; Matthew 26:53; Mark 8:37; Luke 13:4; Luke 14:31; Luke 15:8; Romans 9:21; Romans 14:10; 1 Corinthians 6:16.
c. before a sentence contrary to the one just preceding, to indicate that if one be denied or refuted the other must stand: Matthew 20:15 (i. e. or, if thou wilt not grant this, is thine eye etc.); Romans 3:29; 1 Corinthians 9:6; 1 Corinthians 10:22; 1 Corinthians 11:14 (Rec.); 1 Corinthians 14:36; 2 Corinthians 11:7; ἀγνοεῖτε etc., Romans 6:3; Romans 7:1 (cf. Romans 6:14); οὐκ ὀικατε etc., Romans 11:2; 1 Corinthians 6:9, 16, 19.
d. ... , either... or, Matthew 6:24; Matthew 12:33; Luke 16:13; Acts 24:20; 1 Corinthians 14:6.
2. in a disjunctive question it corresponds to the Latin an after utrum;
a. preceded by πότερον, John 7:17; cf. Klotz ad Dev. 2:2, p. 574f; preceded by the interrogative μή, 1 Corinthians 9:8; preceded by μήτι, 2 Corinthians 1:17.
b. without an intertog. particle in the first member of the interrogation: τί ἐστι εὐκοπώτερον, εἰπεῖν... εἰπεῖν, Matthew 9:5; Mark 2:9; Luke 5:23; add, Matthew 21:25; Matthew 23:17, 19; Matthew 27:17; Mark 3:4; Luke 7:19; Acts 8:34.
c. ... ... , Mark 13:35.
3. as a comparative conjunction, than;
a. after comparatives: Matthew 10:15; Matthew 11:22; Luke 9:13; Luke 16:17; John 3:19; John 4:1 (Tr marginal reading omits; WH brackets ); Acts 4:19; Romans 13:11, and often. is lacking after πλείους followed by a noun of number: Matthew 26:53 T Tr WH; Acts 4:22; Acts 23:13, 21; Acts 24:11 (where Rec. adds ); cf. Matthiae, § 455 note 4; Kühner, ii., p. 847; (Jelf, § 780 Obs. 1); Winers Grammar, 595 (554); (Buttmann, 168 (146)); Lob. ad Phryn., p. 410f.
b. after ἕτερον: Acts 17:21.
c. πρίν , before that, before, followed by accusative with an infinitive (cf. Buttmann, § 139, 35; Winer's Grammar, § 44, 6, also, p. 297 (279)): Matthew 1:18; Mark 14:30; Acts 2:20 R G WH marginal reading; Acts 7:2; followed by the aorist subjunc, Luke 2:26 Tr text omits; WH brackets ; Luke 22:34 R G (others ἕως); followed by present optative, Acts 25:16.
d. after θέλω equivalent to to prefer: 1 Corinthians 14:19 (followed by ἤπερ, 2 Macc. 14:42); examples from Greek authors are given in Klotz ad Devar. 2:2, p. 589f; Winers Grammar, § 35, 2 c.; (Buttmann, § 149, 7); Kühner, ii., p. 841; (Jelf, § 779 Obs. 3).
e. after οὐ: John 13:10 R G, where after οὐ χρείαν ἔχει the sentence goes on as though the writer had said οὐκ ἄλλου τίνος χρείαν ἔχει, (cf. Winers Grammar, 508 (478)).
f. after positive notions, to which in this way a comparative force is given: after καλόν ἐστι (it is good... rather than) equivalent to it is better, Matthew 18:8; Mark 9:43, 45, 47; cf. Menander's saying καλόν τό μή ζῆν, ζῆν ἀθλιως, and Plautus rud. 4, 4, 70 tacita mulier est bona semper, quam loquens; similar examples in the O. T. are Genesis 49:12; Psalm 117:8 (Ps. 118:8); Jonah 4:3, 8; Tobit 6:13 Tobit 12:8; Sir. 20:25 Sir. 22:15; 4 Macc. 9:1; also after λυσιτελεῖ (it is gain... rather than) equivalent to it is better (Tobit 3:6), Luke 17:2; after χαρά ἐστι (there will be joy... more than), Luke 15:7; see examples from Greek authors in Alexander Buttmann (1873) Gram. § 149, 7; (Buttmann, p. 360 (309)); Winer, Kühner, others, as above.
4. with other particles;
a. ἀλλ' , see ἀλλά, I. 10, p. 28a.
b. γάρ, see γάρ, I. at the end
c. καί (cf. Winer's Grammar, § 53, 6 note),
α. or even, or also (Latin aut etiam, vel etiam): (Matthew 7:10 L T Tr WH); Luke 11:11 G L T Tr WH; Luke 11:12; Luke 18:11; Romans 2:15; 1 Corinthians 16:6; 2 Corinthians 1:13.
β. or also (Latin an etiam) (in a disjunctive question): Luke 12:41; Romans 4:9.
d. ἤπερ, than at all (Latin quam forte; German als etwa), after a comparitive (cf. Jelf, § 779 Obs. 5): John 12:43 (L περ, WH marginal reading ὑπέρ) (2 Macc. 14:42; Homer, Hesiod).
e. ἤτοι... , either indeed (cf. Kühner, § 540, 5)... or: Romans 6:16 (Wis. 11:19; Herodotus and following).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G2228 matches the Greek (ē),
which occurs 152 times in 80 verses in 'Lev' in the LXX Greek.

Page 1 / 2 (Lev 1:14–Lev 17:8)

Unchecked Copy BoxLev 1:14 -

‘But if his offering to the LORD is a burnt offering of birds, then he shall bring his offering from the turtledoves or from young doves.

Unchecked Copy BoxLev 3:6 - ‘But if his offering for a sacrifice of peace offerings to the LORD is from the flock, he shall offer it, male or female, without defect.
Unchecked Copy BoxLev 5:1 -

‘Now if a person sins after he hears a [fn]public order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment.

Unchecked Copy BoxLev 5:2 - ‘Or if a person touches any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.
Unchecked Copy BoxLev 5:3 - ‘Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
Unchecked Copy BoxLev 5:4 - ‘Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.
Unchecked Copy BoxLev 5:6 - ‘He shall also bring his guilt offering to the LORD for his sin which he has [fn]committed, a female from the flock, a lamb or a [fn]goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
Unchecked Copy BoxLev 5:7 -

‘But if [fn]he cannot afford a lamb, then he shall bring to the LORD his guilt offering for that in which he has sinned, two turtledoves or two young doves, one as a sin offering and the other as a burnt offering.

Unchecked Copy BoxLev 5:11 -

‘But if his [fn]means are insufficient for two turtledoves or two young doves, then for his offering for that which he has sinned, he shall bring the tenth of an [fn]ephah of fine flour as a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering.

Unchecked Copy BoxLev 6:2 - “When a person sins and acts unfaithfully against the LORD, and disavows the rightful claim of his neighbor regarding a deposit or a security entrusted to him, or regarding robbery, or he has extorted from his neighbor,
Unchecked Copy BoxLev 6:3 - or has found what was lost and lied about it and sworn falsely, so that he sins regarding any of the things that people do;
Unchecked Copy BoxLev 6:4 - then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or acquired by extortion, or the deposit which was [fn]entrusted to him, or the lost property which he found,
Unchecked Copy BoxLev 7:9 - ‘Likewise, every grain offering that is baked in the oven and everything prepared in a [fn]pan or on a griddle [fn]shall belong to the priest who presents it.
Unchecked Copy BoxLev 7:16 - ‘But if the sacrifice of his offering is a [fn]vow or a [fn]voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next [fn]day what is left of it may be eaten;
Unchecked Copy BoxLev 7:21 - ‘When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean [fn]detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the LORD, that person shall be cut off from his people.’”
Unchecked Copy BoxLev 10:9 - “Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you do not die—it is a permanent statute throughout your generations
Unchecked Copy BoxLev 11:10 - ‘But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,
Unchecked Copy BoxLev 11:32 - ‘Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a hide, or a sack—any article [fn]of which use is made—it shall be put in the water and be unclean until evening, then it becomes clean.
Unchecked Copy BoxLev 12:6 -

‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one-year-old lamb as a burnt offering and a young pigeon or a turtledove as a [fn]sin offering.

Unchecked Copy BoxLev 12:7 - ‘Then he shall offer it before the LORD and make atonement for her, and she shall be cleansed from the [fn]flow of her blood. This is the law for her who gives birth to a child, whether a male or a female.
Unchecked Copy BoxLev 12:8 - ‘But if [fn]she cannot afford a lamb, then she shall take two turtledoves or two young doves, the one as a burnt offering and the other as a [fn]sin offering; and the priest shall make atonement for her, and she will be clean.’”
Unchecked Copy BoxLev 13:2 - “When someone has on the skin of his [fn]body a swelling, or a scab, or a bright spot, and it becomes an infection of [fn]leprosy on the skin of his [fn]body, then he shall be brought to Aaron the priest or to one of his sons the priests.
Unchecked Copy BoxLev 13:19 - and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest;
Unchecked Copy BoxLev 13:24 -

“Or if the [fn]body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

Unchecked Copy BoxLev 13:29 -

“Now if a man or woman has an infection on the head or on the beard,

Unchecked Copy BoxLev 13:30 - then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard.
Unchecked Copy BoxLev 13:38 -

“When a man or a woman has bright spots on the skin of the [fn]body, white bright spots,

Unchecked Copy BoxLev 13:42 - “But if on the bald head or the bald forehead there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead.
Unchecked Copy BoxLev 13:43 - “Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the [fn]body,
Unchecked Copy BoxLev 13:47 -

“When a garment has [fn]a mark of leprosy in it, whether it is a wool garment or a linen garment,

Unchecked Copy BoxLev 13:48 - whether in [fn]warp or [fn]woof, of linen or of wool, whether in leather or in any article made of leather,
Unchecked Copy BoxLev 13:49 - if the [fn]mark is greenish or reddish in the garment or in the leather, whether in the [fn]warp or in the woof, or in any article of leather, it is a leprous [fn]mark and it shall be shown to the priest.
Unchecked Copy BoxLev 13:51 - “He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the [fn]warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a [fn]leprous malignancy, it is unclean.
Unchecked Copy BoxLev 13:52 - “So he shall burn the garment, whether it is the [fn]warp or the woof, in wool or in linen, or any article of leather, in which the mark occurs; for it is a [fn]leprous malignancy. It shall be burned in the fire.
Unchecked Copy BoxLev 13:53 -

“But if the priest looks, and indeed the mark has not spread in the garment, either in the [fn]warp or in the woof, or in any article of leather,

Unchecked Copy BoxLev 13:55 - “After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even if the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the back or on the front of it.
Unchecked Copy BoxLev 13:56 -

“But if the priest looks, and indeed the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the [fn]warp or from the woof;

Unchecked Copy BoxLev 13:57 - yet if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire.
Unchecked Copy BoxLev 13:58 - “But the garment, whether the warp or the woof, or any article of leather from which the mark has disappeared when you washed it, shall then be washed a second time and will be clean.”
Unchecked Copy BoxLev 13:59 -

This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

Unchecked Copy BoxLev 14:22 - and two turtledoves or two young doves, which [fn]are within his means. The one shall be a [fn]sin offering, and the other a burnt offering.
Unchecked Copy BoxLev 14:30 - “He shall then offer one of the turtledoves or young doves, [fn]which are within his means.
Unchecked Copy BoxLev 14:37 - “So he shall look at the spot, and if the spot on the walls of the house has greenish or reddish depressions and appears deeper than the [fn]surface,
Unchecked Copy BoxLev 15:14 - ‘Then on the eighth day he shall take for himself two turtledoves or two young doves, and come before the LORD to the doorway of the tent of meeting and give them to the priest;
Unchecked Copy BoxLev 15:23 - ‘Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.
Unchecked Copy BoxLev 15:29 - ‘Then on the eighth day she shall take for herself two turtledoves or two young doves, and bring them to the priest, to the doorway of the tent of meeting.
Unchecked Copy BoxLev 15:33 - and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who sleeps with an unclean woman.
Unchecked Copy BoxLev 17:3 - “Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp, or slaughters it outside the camp,
Unchecked Copy BoxLev 17:4 - and has not brought it to the doorway of the tent of meeting to present it as an offering to the LORD in front of the [fn]tabernacle of the LORD, bloodshed is to be counted against that person. He has shed blood, and that person shall be cut off from among his people.
Unchecked Copy BoxLev 17:8 -

“Then you shall say to them, ‘Anyone from the house of Israel, or from the strangers who reside among them, who offers a burnt offering or sacrifice,


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