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The Blue Letter Bible

Lexicon :: Strong's G2228 - ē

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Transliteration
ē (Key)
Pronunciation
ay
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle of distinction between two connected terms
mGNT
343x in 2 unique form(s)
TR
357x in 6 unique form(s)
LXX
774x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.


KJV Translation Count — Total: 357x

The KJV translates Strong's G2228 in the following manner: or (260x), than (38x), either (8x), or else (5x), nor (5x), not translated (21x), miscellaneous (20x).

KJV Translation Count — Total: 357x
The KJV translates Strong's G2228 in the following manner: or (260x), than (38x), either (8x), or else (5x), nor (5x), not translated (21x), miscellaneous (20x).
  1. either, or, than

Strong’s Definitions [?](Strong’s Definitions Legend)
ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.
STRONGS G2228:
, a disjunctive conjunction (cf. Winer's Grammar, § 53, 6). Used
1. to distinguish things or thoughts which either mutually exclude each other, or one of which can take the place of the other: or (Latin aut, vel);
a. to distinguish one thing from another in words of the same construction: Matthew 5:17 (τόν νόμον τούς προφήτας), Matthew 5:36 (λευκήν μέλαιναν); Matthew 6:31; Matthew 7:16; Mark 6:56; Mark 7:11; Luke 2:24; Luke 9:25; John 7:48; John 13:29; Acts 1:7; Acts 3:12; Acts 4:7; Romans 1:21; Romans 3:1; 1 Corinthians 4:3; 1 Corinthians 5:10; 1 Corinthians 10:19; Galatians 1:10, etc.
b. after an interrogative or a declarative sentence, before a question designed to prove the same thing in another way: Matthew 7:4, 9; Matthew 12:29; Matthew 16:26; Matthew 26:53; Mark 8:37; Luke 13:4; Luke 14:31; Luke 15:8; Romans 9:21; Romans 14:10; 1 Corinthians 6:16.
c. before a sentence contrary to the one just preceding, to indicate that if one be denied or refuted the other must stand: Matthew 20:15 (i. e. or, if thou wilt not grant this, is thine eye etc.); Romans 3:29; 1 Corinthians 9:6; 1 Corinthians 10:22; 1 Corinthians 11:14 (Rec.); 1 Corinthians 14:36; 2 Corinthians 11:7; ἀγνοεῖτε etc., Romans 6:3; Romans 7:1 (cf. Romans 6:14); οὐκ ὀικατε etc., Romans 11:2; 1 Corinthians 6:9, 16, 19.
d. ... , either... or, Matthew 6:24; Matthew 12:33; Luke 16:13; Acts 24:20; 1 Corinthians 14:6.
2. in a disjunctive question it corresponds to the Latin an after utrum;
a. preceded by πότερον, John 7:17; cf. Klotz ad Dev. 2:2, p. 574f; preceded by the interrogative μή, 1 Corinthians 9:8; preceded by μήτι, 2 Corinthians 1:17.
b. without an intertog. particle in the first member of the interrogation: τί ἐστι εὐκοπώτερον, εἰπεῖν... εἰπεῖν, Matthew 9:5; Mark 2:9; Luke 5:23; add, Matthew 21:25; Matthew 23:17, 19; Matthew 27:17; Mark 3:4; Luke 7:19; Acts 8:34.
c. ... ... , Mark 13:35.
3. as a comparative conjunction, than;
a. after comparatives: Matthew 10:15; Matthew 11:22; Luke 9:13; Luke 16:17; John 3:19; John 4:1 (Tr marginal reading omits; WH brackets ); Acts 4:19; Romans 13:11, and often. is lacking after πλείους followed by a noun of number: Matthew 26:53 T Tr WH; Acts 4:22; Acts 23:13, 21; Acts 24:11 (where Rec. adds ); cf. Matthiae, § 455 note 4; Kühner, ii., p. 847; (Jelf, § 780 Obs. 1); Winers Grammar, 595 (554); (Buttmann, 168 (146)); Lob. ad Phryn., p. 410f.
b. after ἕτερον: Acts 17:21.
c. πρίν , before that, before, followed by accusative with an infinitive (cf. Buttmann, § 139, 35; Winer's Grammar, § 44, 6, also, p. 297 (279)): Matthew 1:18; Mark 14:30; Acts 2:20 R G WH marginal reading; Acts 7:2; followed by the aorist subjunc, Luke 2:26 Tr text omits; WH brackets ; Luke 22:34 R G (others ἕως); followed by present optative, Acts 25:16.
d. after θέλω equivalent to to prefer: 1 Corinthians 14:19 (followed by ἤπερ, 2 Macc. 14:42); examples from Greek authors are given in Klotz ad Devar. 2:2, p. 589f; Winers Grammar, § 35, 2 c.; (Buttmann, § 149, 7); Kühner, ii., p. 841; (Jelf, § 779 Obs. 3).
e. after οὐ: John 13:10 R G, where after οὐ χρείαν ἔχει the sentence goes on as though the writer had said οὐκ ἄλλου τίνος χρείαν ἔχει, (cf. Winers Grammar, 508 (478)).
f. after positive notions, to which in this way a comparative force is given: after καλόν ἐστι (it is good... rather than) equivalent to it is better, Matthew 18:8; Mark 9:43, 45, 47; cf. Menander's saying καλόν τό μή ζῆν, ζῆν ἀθλιως, and Plautus rud. 4, 4, 70 tacita mulier est bona semper, quam loquens; similar examples in the O. T. are Genesis 49:12; Psalm 117:8 (Ps. 118:8); Jonah 4:3, 8; Tobit 6:13 Tobit 12:8; Sir. 20:25 Sir. 22:15; 4 Macc. 9:1; also after λυσιτελεῖ (it is gain... rather than) equivalent to it is better (Tobit 3:6), Luke 17:2; after χαρά ἐστι (there will be joy... more than), Luke 15:7; see examples from Greek authors in Alexander Buttmann (1873) Gram. § 149, 7; (Buttmann, p. 360 (309)); Winer, Kühner, others, as above.
4. with other particles;
a. ἀλλ' , see ἀλλά, I. 10, p. 28a.
b. γάρ, see γάρ, I. at the end
c. καί (cf. Winer's Grammar, § 53, 6 note),
α. or even, or also (Latin aut etiam, vel etiam): (Matthew 7:10 L T Tr WH); Luke 11:11 G L T Tr WH; Luke 11:12; Luke 18:11; Romans 2:15; 1 Corinthians 16:6; 2 Corinthians 1:13.
β. or also (Latin an etiam) (in a disjunctive question): Luke 12:41; Romans 4:9.
d. ἤπερ, than at all (Latin quam forte; German als etwa), after a comparitive (cf. Jelf, § 779 Obs. 5): John 12:43 (L περ, WH marginal reading ὑπέρ) (2 Macc. 14:42; Homer, Hesiod).
e. ἤτοι... , either indeed (cf. Kühner, § 540, 5)... or: Romans 6:16 (Wis. 11:19; Herodotus and following).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G2228 matches the Greek (ē),
which occurs 27 times in 22 verses in 'Rom' in the MGNT Greek.

Unchecked Copy BoxRom 1:21 -

For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened.

Unchecked Copy BoxRom 2:4 -

Or do you despise the riches of his kindness, restraint, and patience, not recognizing[fn] that God’s kindness is intended to lead you to repentance?

Unchecked Copy BoxRom 2:15 -

They show that the work of the law[fn] is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them[fn]

Unchecked Copy BoxRom 3:1 -

So what advantage does the Jew have? Or what is the benefit of circumcision?

Unchecked Copy BoxRom 3:29 -

Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

Unchecked Copy BoxRom 4:9 -

Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.

Unchecked Copy BoxRom 4:10 -

In what way, then, was it credited ​— ​while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.

Unchecked Copy BoxRom 4:13 -

For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.

Unchecked Copy BoxRom 6:3 -

Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death?

Unchecked Copy BoxRom 6:16 -

Don’t you know that if you offer yourselves to someone[fn] as obedient slaves, you are slaves of that one you obey ​— ​either of sin leading to death or of obedience leading to righteousness?

Unchecked Copy BoxRom 7:1 -

Since I am speaking to those who know the law, brothers and sisters, don’t you know that the law rules over someone as long as he lives?

Unchecked Copy BoxRom 8:35 -

Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword?

Unchecked Copy BoxRom 9:11 -

For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand —

Unchecked Copy BoxRom 9:21 -

Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?

Unchecked Copy BoxRom 10:7 -

or, “Who will go down into the abyss? ” that is, to bring Christ up from the dead.

Unchecked Copy BoxRom 11:2 -

God has not rejected his people whom he foreknew. Or don’t you know what the Scripture says in the passage about Elijah ​— ​how he pleads with God against Israel?

Unchecked Copy BoxRom 11:34 -

For who has known the mind of the Lord?

Or who has been his counselor?

Unchecked Copy BoxRom 11:35 -

And who has ever given to God,

that he should be repaid?

Unchecked Copy BoxRom 13:11 -

Besides this, since you know the time, it is already the hour for you[fn] to wake up from sleep, because now our salvation is nearer than when we first believed.

Unchecked Copy BoxRom 14:4 -

Who are you to judge another’s household servant? Before his own Lord he stands or falls. And he will stand, because the Lord is able[fn] to make him stand.

Unchecked Copy BoxRom 14:10 -

But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God.[fn]

Unchecked Copy BoxRom 14:13 -

Therefore, let us no longer judge one another. Instead decide never to put a stumbling block or pitfall in the way of your brother or sister.

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