CSB

CSB

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G2228 - ē

Choose a new font size and typeface
Transliteration
ē (Key)
Pronunciation
ay
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle of distinction between two connected terms
mGNT
343x in 2 unique form(s)
TR
357x in 6 unique form(s)
LXX
774x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.


KJV Translation Count — Total: 357x

The KJV translates Strong's G2228 in the following manner: or (260x), than (38x), either (8x), or else (5x), nor (5x), not translated (21x), miscellaneous (20x).

KJV Translation Count — Total: 357x
The KJV translates Strong's G2228 in the following manner: or (260x), than (38x), either (8x), or else (5x), nor (5x), not translated (21x), miscellaneous (20x).
  1. either, or, than

Strong’s Definitions [?](Strong’s Definitions Legend)
ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.
STRONGS G2228:
, a disjunctive conjunction (cf. Winer's Grammar, § 53, 6). Used
1. to distinguish things or thoughts which either mutually exclude each other, or one of which can take the place of the other: or (Latin aut, vel);
a. to distinguish one thing from another in words of the same construction: Matthew 5:17 (τόν νόμον τούς προφήτας), Matthew 5:36 (λευκήν μέλαιναν); Matthew 6:31; Matthew 7:16; Mark 6:56; Mark 7:11; Luke 2:24; Luke 9:25; John 7:48; John 13:29; Acts 1:7; Acts 3:12; Acts 4:7; Romans 1:21; Romans 3:1; 1 Corinthians 4:3; 1 Corinthians 5:10; 1 Corinthians 10:19; Galatians 1:10, etc.
b. after an interrogative or a declarative sentence, before a question designed to prove the same thing in another way: Matthew 7:4, 9; Matthew 12:29; Matthew 16:26; Matthew 26:53; Mark 8:37; Luke 13:4; Luke 14:31; Luke 15:8; Romans 9:21; Romans 14:10; 1 Corinthians 6:16.
c. before a sentence contrary to the one just preceding, to indicate that if one be denied or refuted the other must stand: Matthew 20:15 (i. e. or, if thou wilt not grant this, is thine eye etc.); Romans 3:29; 1 Corinthians 9:6; 1 Corinthians 10:22; 1 Corinthians 11:14 (Rec.); 1 Corinthians 14:36; 2 Corinthians 11:7; ἀγνοεῖτε etc., Romans 6:3; Romans 7:1 (cf. Romans 6:14); οὐκ ὀικατε etc., Romans 11:2; 1 Corinthians 6:9, 16, 19.
d. ... , either... or, Matthew 6:24; Matthew 12:33; Luke 16:13; Acts 24:20; 1 Corinthians 14:6.
2. in a disjunctive question it corresponds to the Latin an after utrum;
a. preceded by πότερον, John 7:17; cf. Klotz ad Dev. 2:2, p. 574f; preceded by the interrogative μή, 1 Corinthians 9:8; preceded by μήτι, 2 Corinthians 1:17.
b. without an intertog. particle in the first member of the interrogation: τί ἐστι εὐκοπώτερον, εἰπεῖν... εἰπεῖν, Matthew 9:5; Mark 2:9; Luke 5:23; add, Matthew 21:25; Matthew 23:17, 19; Matthew 27:17; Mark 3:4; Luke 7:19; Acts 8:34.
c. ... ... , Mark 13:35.
3. as a comparative conjunction, than;
a. after comparatives: Matthew 10:15; Matthew 11:22; Luke 9:13; Luke 16:17; John 3:19; John 4:1 (Tr marginal reading omits; WH brackets ); Acts 4:19; Romans 13:11, and often. is lacking after πλείους followed by a noun of number: Matthew 26:53 T Tr WH; Acts 4:22; Acts 23:13, 21; Acts 24:11 (where Rec. adds ); cf. Matthiae, § 455 note 4; Kühner, ii., p. 847; (Jelf, § 780 Obs. 1); Winers Grammar, 595 (554); (Buttmann, 168 (146)); Lob. ad Phryn., p. 410f.
b. after ἕτερον: Acts 17:21.
c. πρίν , before that, before, followed by accusative with an infinitive (cf. Buttmann, § 139, 35; Winer's Grammar, § 44, 6, also, p. 297 (279)): Matthew 1:18; Mark 14:30; Acts 2:20 R G WH marginal reading; Acts 7:2; followed by the aorist subjunc, Luke 2:26 Tr text omits; WH brackets ; Luke 22:34 R G (others ἕως); followed by present optative, Acts 25:16.
d. after θέλω equivalent to to prefer: 1 Corinthians 14:19 (followed by ἤπερ, 2 Macc. 14:42); examples from Greek authors are given in Klotz ad Devar. 2:2, p. 589f; Winers Grammar, § 35, 2 c.; (Buttmann, § 149, 7); Kühner, ii., p. 841; (Jelf, § 779 Obs. 3).
e. after οὐ: John 13:10 R G, where after οὐ χρείαν ἔχει the sentence goes on as though the writer had said οὐκ ἄλλου τίνος χρείαν ἔχει, (cf. Winers Grammar, 508 (478)).
f. after positive notions, to which in this way a comparative force is given: after καλόν ἐστι (it is good... rather than) equivalent to it is better, Matthew 18:8; Mark 9:43, 45, 47; cf. Menander's saying καλόν τό μή ζῆν, ζῆν ἀθλιως, and Plautus rud. 4, 4, 70 tacita mulier est bona semper, quam loquens; similar examples in the O. T. are Genesis 49:12; Psalm 117:8 (Ps. 118:8); Jonah 4:3, 8; Tobit 6:13 Tobit 12:8; Sir. 20:25 Sir. 22:15; 4 Macc. 9:1; also after λυσιτελεῖ (it is gain... rather than) equivalent to it is better (Tobit 3:6), Luke 17:2; after χαρά ἐστι (there will be joy... more than), Luke 15:7; see examples from Greek authors in Alexander Buttmann (1873) Gram. § 149, 7; (Buttmann, p. 360 (309)); Winer, Kühner, others, as above.
4. with other particles;
a. ἀλλ' , see ἀλλά, I. 10, p. 28a.
b. γάρ, see γάρ, I. at the end
c. καί (cf. Winer's Grammar, § 53, 6 note),
α. or even, or also (Latin aut etiam, vel etiam): (Matthew 7:10 L T Tr WH); Luke 11:11 G L T Tr WH; Luke 11:12; Luke 18:11; Romans 2:15; 1 Corinthians 16:6; 2 Corinthians 1:13.
β. or also (Latin an etiam) (in a disjunctive question): Luke 12:41; Romans 4:9.
d. ἤπερ, than at all (Latin quam forte; German als etwa), after a comparitive (cf. Jelf, § 779 Obs. 5): John 12:43 (L περ, WH marginal reading ὑπέρ) (2 Macc. 14:42; Homer, Hesiod).
e. ἤτοι... , either indeed (cf. Kühner, § 540, 5)... or: Romans 6:16 (Wis. 11:19; Herodotus and following).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G2228 matches the Greek (ē),
which occurs 33 times in 23 verses in 'Mar' in the MGNT Greek.

Unchecked Copy BoxMar 2:9 -

“Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat, and walk’?

Unchecked Copy BoxMar 3:4 -

Then he said to them, “Is it lawful to do good on the Sabbath or to do evil, to save life or to kill? ” But they were silent.

Unchecked Copy BoxMar 4:17 -

“But they have no root; they are short-lived. When distress or persecution comes because of the word, they immediately fall away.

Unchecked Copy BoxMar 4:21 -

He also said to them, “Is a lamp brought in to be put under a basket or under a bed? Isn’t it to be put on a lampstand?

Unchecked Copy BoxMar 4:30 -

And he said, “With what can we compare the kingdom of God, or what parable can we use to describe it?

Unchecked Copy BoxMar 6:56 -

Wherever he went, into villages, towns, or the country, they laid the sick in the marketplaces and begged him that they might touch just the end of his robe. And everyone who touched it was healed.

Unchecked Copy BoxMar 7:10 -

“For Moses said: Honor your father and your mother; and Whoever speaks evil of father or mother must be put to death.

Unchecked Copy BoxMar 7:11 -

“But you say, ‘If anyone tells his father or mother: Whatever benefit you might have received from me is corban’ ” (that is, an offering devoted to God),

Unchecked Copy BoxMar 7:12 -

“you no longer let him do anything for his father or mother.

Unchecked Copy BoxMar 9:43 -

“And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.[fn]

Unchecked Copy BoxMar 9:45 -

“And if your foot causes you to fall away, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.[fn]

Unchecked Copy BoxMar 9:47 -

“And if your eye causes you to fall away, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

Unchecked Copy BoxMar 10:25 -

“It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

Unchecked Copy BoxMar 10:29 -

“Truly I tell you,” Jesus said, “there is no one who has left house or brothers or sisters or mother or father[fn] or children or fields for my sake and for the sake of the gospel,

Unchecked Copy BoxMar 10:38 -

Jesus said to them, “You don’t know what you’re asking. Are you able to drink the cup I drink or to be baptized with the baptism I am baptized with? ”

Unchecked Copy BoxMar 10:40 -

“But to sit at my right or left is not mine to give; instead, it is for those for whom it has been prepared.”

Unchecked Copy BoxMar 11:28 -

and asked him, “By what authority are you doing these things? Who gave you this authority to do these things? ”

Unchecked Copy BoxMar 11:30 -

“Was John’s baptism from heaven or of human origin? Answer me.”

Unchecked Copy BoxMar 12:14 -

When they came, they said to him, “Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn’t we? ”

Unchecked Copy BoxMar 12:15 -

But knowing their hypocrisy, he said to them, “Why are you testing me? Bring me a denarius[fn] to look at.”

Unchecked Copy BoxMar 13:32 -

“Now concerning that day or hour no one knows ​— ​neither the angels in heaven nor the Son ​— ​but only the Father.

Unchecked Copy BoxMar 13:35 -

“Therefore be alert, since you don’t know when the master of the house is coming ​— ​whether in the evening or at midnight or at the crowing of the rooster or early in the morning.

Unchecked Copy BoxMar 14:30 -

“Truly I tell you,” Jesus said to him, “today, this very night, before the rooster crows twice, you will deny me three times.”

BLB Searches
Search the Bible
CSB
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
CSB

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan