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Strong's
Red Letter
The Blue Letter Bible

Lexicon :: Strong's G2228 - ē

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Transliteration
ē (Key)
Pronunciation
ay
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle of distinction between two connected terms
mGNT
343x in 2 unique form(s)
TR
357x in 6 unique form(s)
LXX
775x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.


KJV Translation Count — Total: 357x

The KJV translates Strong's G2228 in the following manner: or (260x), than (38x), either (8x), or else (5x), nor (5x), not translated (21x), miscellaneous (20x).

KJV Translation Count — Total: 357x
The KJV translates Strong's G2228 in the following manner: or (260x), than (38x), either (8x), or else (5x), nor (5x), not translated (21x), miscellaneous (20x).
  1. either, or, than

Strong’s Definitions [?](Strong’s Definitions Legend)
ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.
STRONGS G2228:
, a disjunctive conjunction (cf. Winer's Grammar, § 53, 6). Used
1. to distinguish things or thoughts which either mutually exclude each other, or one of which can take the place of the other: or (Latin aut, vel);
a. to distinguish one thing from another in words of the same construction: Matthew 5:17 (τόν νόμον τούς προφήτας), Matthew 5:36 (λευκήν μέλαιναν); Matthew 6:31; Matthew 7:16; Mark 6:56; Mark 7:11; Luke 2:24; Luke 9:25; John 7:48; John 13:29; Acts 1:7; Acts 3:12; Acts 4:7; Romans 1:21; Romans 3:1; 1 Corinthians 4:3; 1 Corinthians 5:10; 1 Corinthians 10:19; Galatians 1:10, etc.
b. after an interrogative or a declarative sentence, before a question designed to prove the same thing in another way: Matthew 7:4, 9; Matthew 12:29; Matthew 16:26; Matthew 26:53; Mark 8:37; Luke 13:4; Luke 14:31; Luke 15:8; Romans 9:21; Romans 14:10; 1 Corinthians 6:16.
c. before a sentence contrary to the one just preceding, to indicate that if one be denied or refuted the other must stand: Matthew 20:15 (i. e. or, if thou wilt not grant this, is thine eye etc.); Romans 3:29; 1 Corinthians 9:6; 1 Corinthians 10:22; 1 Corinthians 11:14 (Rec.); 1 Corinthians 14:36; 2 Corinthians 11:7; ἀγνοεῖτε etc., Romans 6:3; Romans 7:1 (cf. Romans 6:14); οὐκ ὀικατε etc., Romans 11:2; 1 Corinthians 6:9, 16, 19.
d. ... , either... or, Matthew 6:24; Matthew 12:33; Luke 16:13; Acts 24:20; 1 Corinthians 14:6.
2. in a disjunctive question it corresponds to the Latin an after utrum;
a. preceded by πότερον, John 7:17; cf. Klotz ad Dev. 2:2, p. 574f; preceded by the interrogative μή, 1 Corinthians 9:8; preceded by μήτι, 2 Corinthians 1:17.
b. without an intertog. particle in the first member of the interrogation: τί ἐστι εὐκοπώτερον, εἰπεῖν... εἰπεῖν, Matthew 9:5; Mark 2:9; Luke 5:23; add, Matthew 21:25; Matthew 23:17, 19; Matthew 27:17; Mark 3:4; Luke 7:19; Acts 8:34.
c. ... ... , Mark 13:35.
3. as a comparative conjunction, than;
a. after comparatives: Matthew 10:15; Matthew 11:22; Luke 9:13; Luke 16:17; John 3:19; John 4:1 (Tr marginal reading omits; WH brackets ); Acts 4:19; Romans 13:11, and often. is lacking after πλείους followed by a noun of number: Matthew 26:53 T Tr WH; Acts 4:22; Acts 23:13, 21; Acts 24:11 (where Rec. adds ); cf. Matthiae, § 455 note 4; Kühner, ii., p. 847; (Jelf, § 780 Obs. 1); Winers Grammar, 595 (554); (Buttmann, 168 (146)); Lob. ad Phryn., p. 410f.
b. after ἕτερον: Acts 17:21.
c. πρίν , before that, before, followed by accusative with an infinitive (cf. Buttmann, § 139, 35; Winer's Grammar, § 44, 6, also, p. 297 (279)): Matthew 1:18; Mark 14:30; Acts 2:20 R G WH marginal reading; Acts 7:2; followed by the aorist subjunc, Luke 2:26 Tr text omits; WH brackets ; Luke 22:34 R G (others ἕως); followed by present optative, Acts 25:16.
d. after θέλω equivalent to to prefer: 1 Corinthians 14:19 (followed by ἤπερ, 2 Macc. 14:42); examples from Greek authors are given in Klotz ad Devar. 2:2, p. 589f; Winers Grammar, § 35, 2 c.; (Buttmann, § 149, 7); Kühner, ii., p. 841; (Jelf, § 779 Obs. 3).
e. after οὐ: John 13:10 R G, where after οὐ χρείαν ἔχει the sentence goes on as though the writer had said οὐκ ἄλλου τίνος χρείαν ἔχει, (cf. Winers Grammar, 508 (478)).
f. after positive notions, to which in this way a comparative force is given: after καλόν ἐστι (it is good... rather than) equivalent to it is better, Matthew 18:8; Mark 9:43, 45, 47; cf. Menander's saying καλόν τό μή ζῆν, ζῆν ἀθλιως, and Plautus rud. 4, 4, 70 tacita mulier est bona semper, quam loquens; similar examples in the O. T. are Genesis 49:12; Psalm 117:8 (Ps. 118:8); Jonah 4:3, 8; Tobit 6:13 Tobit 12:8; Sir. 20:25 Sir. 22:15; 4 Macc. 9:1; also after λυσιτελεῖ (it is gain... rather than) equivalent to it is better (Tobit 3:6), Luke 17:2; after χαρά ἐστι (there will be joy... more than), Luke 15:7; see examples from Greek authors in Alexander Buttmann (1873) Gram. § 149, 7; (Buttmann, p. 360 (309)); Winer, Kühner, others, as above.
4. with other particles;
a. ἀλλ' , see ἀλλά, I. 10, p. 28a.
b. γάρ, see γάρ, I. at the end
c. καί (cf. Winer's Grammar, § 53, 6 note),
α. or even, or also (Latin aut etiam, vel etiam): (Matthew 7:10 L T Tr WH); Luke 11:11 G L T Tr WH; Luke 11:12; Luke 18:11; Romans 2:15; 1 Corinthians 16:6; 2 Corinthians 1:13.
β. or also (Latin an etiam) (in a disjunctive question): Luke 12:41; Romans 4:9.
d. ἤπερ, than at all (Latin quam forte; German als etwa), after a comparitive (cf. Jelf, § 779 Obs. 5): John 12:43 (L περ, WH marginal reading ὑπέρ) (2 Macc. 14:42; Homer, Hesiod).
e. ἤτοι... , either indeed (cf. Kühner, § 540, 5)... or: Romans 6:16 (Wis. 11:19; Herodotus and following).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G2228 matches the Greek (ē),
which occurs 343 times in 275 verses in the MGNT Greek.

Page 1 / 6 (Mat 1:18–Mar 2:9)

Unchecked Copy BoxMat 1:18 -

The birth of Jesus Christ came about this way: After his mother Mary had been engaged[fn] to Joseph, it was discovered before they came together that she was pregnant from the Holy Spirit.

Unchecked Copy BoxMat 5:17 -

“Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill.

Unchecked Copy BoxMat 5:18 -

“For truly I tell you, until heaven and earth pass away, not the smallest letter[fn] or one stroke of a letter will pass away from the law until all things are accomplished.

Unchecked Copy BoxMat 5:36 -

“Do not swear by your head, because you cannot make a single hair white or black.

Unchecked Copy BoxMat 6:24 -

“No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.

Unchecked Copy BoxMat 6:25 -

“Therefore I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing?

Unchecked Copy BoxMat 6:31 -

“So don’t worry, saying, ‘What will we eat? ’ or ‘What will we drink? ’ or ‘What will we wear? ’

Unchecked Copy BoxMat 7:4 -

“Or how can you say to your brother, ‘Let me take the splinter out of your eye,’ and look, there’s a beam of wood in your own eye?

Unchecked Copy BoxMat 7:9 -

“Who among you, if his son asks him for bread, will give him a stone?

Unchecked Copy BoxMat 7:10 -

“Or if he asks for a fish, will give him a snake?

Unchecked Copy BoxMat 7:16 -

“You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles?

Unchecked Copy BoxMat 9:5 -

“For which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

Unchecked Copy BoxMat 10:11 -

“When you enter any town or village, find out who is worthy, and stay there until you leave.

Unchecked Copy BoxMat 10:14 -

“If anyone does not welcome you or listen to your words, shake the dust off your feet when you leave that house or town.

Unchecked Copy BoxMat 10:15 -

“Truly I tell you, it will be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town.

Unchecked Copy BoxMat 10:19 -

“But when they hand you over, don’t worry about how or what you are to speak. For you will be given what to say at that hour,

Unchecked Copy BoxMat 10:37 -

“The one who loves a father or mother more than me is not worthy of me; the one who loves a son or daughter more than me is not worthy of me.

Unchecked Copy BoxMat 11:3 -

and asked him, “Are you the one who is to come, or should we expect someone else? ”

Unchecked Copy BoxMat 11:22 -

“But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

Unchecked Copy BoxMat 11:24 -

“But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.”

Unchecked Copy BoxMat 12:5 -

“Or haven’t you read in the law that on Sabbath days the priests in the temple violate the Sabbath and are innocent?

Unchecked Copy BoxMat 12:25 -

Knowing their thoughts, he told them, “Every kingdom divided against itself is headed for destruction, and no city or house divided against itself will stand.

Unchecked Copy BoxMat 12:29 -

“How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can plunder his house.

Unchecked Copy BoxMat 12:33 -

“Either make the tree good and its fruit will be good, or make the tree bad[fn] and its fruit will be bad; for a tree is known by its fruit.

Unchecked Copy BoxMat 13:21 -

“But he has no root and is short-lived. When distress or persecution comes because of the word, immediately he falls away.

Unchecked Copy BoxMat 15:4 -

“For God said:[fn] Honor your father and your mother; and, Whoever speaks evil of father or mother must be put to death.

Unchecked Copy BoxMat 15:5 -

“But you say, ‘Whoever tells his father or mother, “Whatever benefit you might have received from me is a gift committed to the temple,”

Unchecked Copy BoxMat 16:14 -

They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”

Unchecked Copy BoxMat 16:26 -

“For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life?

Unchecked Copy BoxMat 17:25 -

“Yes,” he said.

When he went into the house, Jesus spoke to him first,[fn] “What do you think, Simon? From whom do earthly kings collect tariffs or taxes? From their sons or from strangers? ”[fn]

Unchecked Copy BoxMat 18:8 -

“If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.

Unchecked Copy BoxMat 18:9 -

“And if your eye causes you to fall away, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into hellfire.[fn]

Unchecked Copy BoxMat 18:13 -

“And if he finds it, truly I tell you, he rejoices over that sheep[fn] more than over the ninety-nine that did not go astray.

Unchecked Copy BoxMat 18:16 -

“But if he won’t listen, take one or two others with you, so that by the testimony[fn] of two or three witnesses every fact may be established.

Unchecked Copy BoxMat 18:20 -

“For where two or three are gathered together in my name, I am there among them.”

Unchecked Copy BoxMat 19:24 -

“Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

Unchecked Copy BoxMat 19:29 -

“And everyone who has left houses or brothers or sisters or father or mother[fn] or children or fields because of my name will receive a hundred times more and will inherit eternal life.

Unchecked Copy BoxMat 20:15 -

“Don’t I have the right to do what I want with what is mine? Are you jealous[fn] because I’m generous? ’[fn]

Unchecked Copy BoxMat 21:25 -

“Did John’s baptism come from heaven, or was it of human origin? ”

They discussed it among themselves, “If we say, ‘From heaven,’ he will say to us, ‘Then why didn’t you believe him? ’

Unchecked Copy BoxMat 22:17 -

“Tell us, then, what you think. Is it lawful to pay taxes to Caesar or not? ”

Unchecked Copy BoxMat 23:17 -

“Blind fools! For which is greater, the gold or the temple that sanctified the gold?

Unchecked Copy BoxMat 23:19 -

“Blind people![fn] For which is greater, the gift or the altar that sanctifies the gift?

Unchecked Copy BoxMat 24:23 -

“If anyone tells you then, ‘See, here is the Messiah! ’ or, ‘Over here! ’ do not believe it.

Unchecked Copy BoxMat 25:37 -

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?

Unchecked Copy BoxMat 25:38 -

“When did we see you a stranger and take you in, or without clothes and clothe you?

Unchecked Copy BoxMat 25:39 -

“When did we see you sick, or in prison, and visit you? ’

Unchecked Copy BoxMat 25:44 -

“Then they too will answer, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help you? ’

Unchecked Copy BoxMat 26:53 -

“Or do you think that I cannot call on my Father, and he will provide me here and now with more than twelve legions of angels?

Unchecked Copy BoxMat 27:17 -

So when they had gathered together, Pilate said to them, “Who is it you want me to release for you ​— ​Barabbas, or Jesus who is called Christ? ”

Unchecked Copy BoxMar 2:9 -

“Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat, and walk’?


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