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Vine's Expository Dictionary: View Entry
Strong's Number G2228 matches the Greek ἤ (ē),
which occurs 775 times in 615 verses
in the LXX Greek.
Page 1 / 13 (Gen 19:9–Exo 21:33)
“Get out of the way! ” they said, adding, “This one came here as an alien, but he’s acting like a judge! Now we’ll do more harm to you than to them.” They put pressure on Lot and came up to break down the door.
Then the angels said to Lot, “Do you have anyone else here: a son-in-law, your sons and daughters, or anyone else in the city who belongs to you? Get them out of this place,
Abimelech replied, “I don’t know who did this thing. You didn’t report anything to me, so I hadn’t heard about it until today.”
while the man silently watched her to see whether or not the LORD had made his journey a success.
“Now, if you are going to show kindness and faithfulness to my master, tell me; if not, tell me, and I will go elsewhere.”[fn]
So Abimelech warned all the people, “Whoever harms this man or his wife will certainly be put to death.”
Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son Esau or not? ”
He was afraid and said, “What an awesome place this is! This is none other than the house of God. This is the gate of heaven.”
Laban replied, “Better that I give her to you than to some other man. Stay with me.”
Laban answered, “It is not the custom in our country to give the younger daughter in marriage before the firstborn.
Jacob slept with Rachel also, and indeed, he loved Rachel more than Leah. And he worked for Laban another seven years.
Then Rachel and Leah answered him, “Do we have any portion or inheritance in our father’s family?
Then Laban answered Jacob, “The daughters are my daughters; the children, my children; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?
“Are you really going to reign over us? ” his brothers asked him. “Are you really going to rule us? ” So they hated him even more because of his dream and what he had said.
They sent the long-sleeved robe to their father and said, “We found this. Examine it. Is it your son’s robe or not? ”
Judah recognized them and said, “She is more in the right[fn] than I, since I did not give her to my son Shelah.” And he did not know her intimately again.
“Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies! ”
“We even brought back to you from the land of Canaan the silver we found at the top of our bags. How could we steal silver or gold from your master’s house?
“What can we say to my lord? ” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves — both we and the one in whose possession the cup was found.”
“Therefore it was not you who sent me here, but God. He has made me a father to Pharaoh, lord of his entire household, and ruler over all the land of Egypt.
When that year was over, they came the next year and said to him, “We cannot hide from our lord that the silver is gone and that all our livestock belongs to our lord. There is nothing left for our lord except our bodies and our land.
The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife can get to them.”
They answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to the LORD our God, or else he may strike us with plague or sword.”
“When Pharaoh tells you, ‘Perform a miracle,’ tell Aaron, ‘Take your staff and throw it down before Pharaoh. It will become a serpent.’ ”
Pharaoh’s officials asked him, “How long must this man be a snare to us? Let the men go, so that they may worship the LORD their God. Don’t you realize yet that Egypt is devastated? ”
“Do not eat any of it raw or cooked in boiling[fn] water, but only roasted over fire — its head as well as its legs and inner organs.
“you are to present to the LORD every firstborn male of the womb. All firstborn offspring of the livestock you own that are males will be the LORD’s.
“Isn’t this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness.”
Then the LORD said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow my instructions.
Moses continued, “The LORD will give you meat to eat this evening and all the bread you want in the morning, for he has heard the complaints that you are raising against him. Who are we? Your complaints are not against us but against the LORD.”
“No hand may touch him;[fn] instead he will be stoned or shot with arrows and not live, whether animal or human. When the ram’s horn sounds a long blast, they may go up the mountain.”
“If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.
“When men quarrel and one strikes the other with a stone or his fist, and the injured man does not die but is confined to bed,
“When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye.
“If he knocks out the tooth of his male or female slave, he must let the slave go free in compensation for his tooth.
“When an ox[fn] gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent.
“However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.
“If it gores a son or a daughter, he is to be dealt with according to this same law.
“If the ox gores a male or female slave, he must give thirty shekels of silver[fn] to the slave’s master, and the ox must be stoned.
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