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Vine's Expository Dictionary: View Entry
TDNT Reference: 2:873,290
Strong's Number G2225 matches the Greek ζῳογονέω (zōogoneō),
which occurs 11 times in 10 verses
in the LXX Greek.
The midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.
So the king of Egypt summoned the midwives and asked them, “Why have you done this and let the boys live? ”
Pharaoh then commanded all his people, “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”
“in order to distinguish between the unclean and the clean, between the animals that may be eaten and those that may not be eaten.”
So he said, “They were my brothers, the sons of my mother! As the LORD lives, if you had let them live, I would not kill you.”
The LORD brings death and gives life;
he sends some down to Sheol, and he raises others up.
Whenever David attacked the land, he did not leave a single person alive, either man or woman, but he took flocks, herds, donkeys, camels, and clothing. Then he came back to Achish,
David did not let a man or woman live to be brought to Gath, for he said, “Or they will inform on us and say, ‘This is what David did.’ ” This was David’s custom during the whole time he stayed in the Philistine territory.
His servants said to him, “Consider this: we have heard that the kings of the house of Israel are merciful kings. So let’s put sackcloth around our waists and ropes around our heads, and let’s go out to the king of Israel. Perhaps he will spare your life.”
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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